Application for Fatwa on Divorce 7443868516

If the above statement is true, then two orders are being imposed in this case. E.g.

1. If the husband does not know what is written in the paper? And he does not even know that the wife will be separated from her husband by opening it, and if he does not say any divorce, then no divorce has fallen. The bond between husband and wife is intact. After marriage, after having children, the mentality of breaking up the marriage due to such unnecessary insistence is very abominable and immoral. The relatives of the wife should refrain from such heinous acts. Marriage is not a joke, no human being can make an ignorant child motherless by giving priority to his own stubbornness and anger. Therefore, all concerned should refrain from doing such degrading work. كل كتاب لم يكتبه بخطه ولم يمله بنفسه لا يقع به الطلاق إذا لم يقر أنه كتابه كذا في المحيط (الفتاوى الهندية, كتاب الطلاق, الفصل السادس فى الطلاق بالكتابة -1 / 379, المحيط البرهانى, كتاب الطلاق, الفصل السادس فى ايقاع الطلاق بالكتاب- 4/486;
2. If the husband does not say divorce, the paper has not been read in front of him, but he knows that this will separate the wife from the husband. If there was no idea or intention that the three divorces would fall, then the wife would be separated from the husband. Kazi wrote three talaqs without informing her husband, or against her will. On behalf of Qazi. Divorce on the part of Qazi is nothing but an unnecessary act. Since one of the locks has been bailed out, now if the husband and wife want to have a family together again, then they have to get married by putting a new seal in front of two new shariah witnesses. Then the husband will have only two divorces. In the case of the Prophet (peace and blessings of Allaah be upon him). The Prophet (peace and blessings of Allaah be upon him) declared open a lock. (Sunan Dara kutani, Hadith No. 4025, Musannaf Ibn Abi Shaibah, Hadith No. -18448, mujame Abu Yala, Hadith No. 230, asasunanula lilabayahaki Kubra, Hadith No. -14865) فى الفتاوى الهندية-إذاكانالطلاقبائنادونالثلاثفلهأنيتزوجهافيالعدة وبعدانقضائهاوإنكانالطلاقثلاثافيالحرةوثنتينفيالأمةلمتحللهحتىتنكحزوجاغيرهنكاحاصحيحا (الفتاوى الهندية -1 / 472-473) 1296793382