Arranging Quran Khatam, Milad, Challisha etc. for the deceased 2947579764

It is not permissible for a person to recite the Qur'an on any day after his death for the purpose of reciting the Qur'an. And in that case, since the one who recites the Qur'an does not get any reward by reciting it, will he reach the soul of the dead person? In order to reach the reward of the soul of the dead, first of all one has to get the reward of the reciter. Then he will bestow that reward on the souls of others. But when he himself is deprived of thawab because he has accepted the exchange (which is forbidden in the Shari'ah), then there is no question of thawab risani for others. Therefore, there is no hope that the dead person will benefit from such recitation. If one reads the Qur'an al-Sharif for the purpose of thawab only for the sake of thawab without considering the date of the day as important and without accepting the exchange, it is of course beneficial to the slain person. However, the relatives of the deceased will read the Qur'an themselves and give it to them - that is the best. Even if the day-date does not seem urgent, one day when the adult heirs voluntarily feed the poor and the needy relatives from their own property, it will benefit the corpse. Rather, it is better to give or give such food to the poor from time to time for the forgiveness of the deceased. However, it is not permissible and bid'at to feed the poor and needy by observing the custom of fixing the day and date, such as three days, seven days, Trisha and forty. Because, no one has the right to determine what is not prescribed by the Shariah. So it is important to refrain from it. It is not advisable to feed the rich with feasts in the name of thawab. 1579972279