
Question
Answer
- حامداومصلياومسلما، بسم الله الرحمن الرحيم -
The mourning of Shia and Rafidis on the day of Ashura is a grave sin and forbidden in the eyes of the Shari'ah. Hazrat Abdul Qadir Jilani (RA) said: ‘If mourning and mourning are observed on the day of martyrdom of Husain (RA), then Monday is more suitable for mourning. Because, on this day, the Prophet (peace and blessings of Allaah be upon him) and the first caliph, Hazrat Abu Bakr (may Allaah be pleased with him), died. But no one mourns on this day. Hadrat Ibn Hajar Makki (R) said: “Beware! O Hussein! Etc. Don't cry. Because, these activities do not suit Muslims. ” In short, Allah did not allow the observance of the annual day of mourning on the death of His Prophet (peace be upon him) and the Prophets. Then there is no question of observing a day of mourning for the death of another person. Yes, there is no difficulty in reciting dua kalam personally for thawab risani in their soul. Influenced by Shia culture, Ashura is not at all about shouting "Hai Hussein", "Hai Hussein", patting the chest, placing taziya, mourning, etc. Ashura is a gathering of the great histories of the world. The great events of the various prophets from the beginning of the world have been completed on this date. The fast of Ashura was obligatory on the previous Ummah instead of Ramadan. It is on the basis of all these virtues that the Prophet (peace and blessings of Allaah be upon him) said to fast on this day. Since the martyrdom of Hazrat Imam Husain (RA) took place on the day of that virtue, it has become even more virtuous. 7885712823
- والله اعلم باالصواب -
* This Fatwa was translated by Google Translate.
To see the original click here
Source
- আল-বেদায়া, Part: 8, Page: 40
- ফাতাওয়া মাহমূদিয়া, Part: 5, Page: 390
- আহসানুল ফাতাওয়া, Part: 1, Page: 390
- ফাতাওয়া রহীমিয়া, Part: 2, Page: 273
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