
Hajj is not obligatory on a person if he has long term debt 4387527489
Ahle Haq Bangla Media Service•hajj•
Question
One of my acquaintances wants to do Hajj. But he recently bought a house. He owes a lot of money to buy a house. It will take him the next 13 years to repay this loan. In this case, whether the order to perform Hajj will continue? The subject carries a lot of importance in the contemporary context. Many of us know that Hajj is not obligatory when we are in debt. I hope to write a detailed article on this issue in Ahlul Haq Bangla Media Service from the point of view of Islam. May Allah give you a good reward. Amen. 3118753625
Answer
- حامداومصلياومسلما، بسم الله الرحمن الرحيم -
In proportion to your statement, it is understood that it is a long term loan. Which is to be charged a fixed amount every month or annually. Why is Hajj obligatory? Or who is obligated? If you know this well, you can decide for yourself whether Hajj will be obligatory on that person or not. Hajj is obligatory on whom? Hajj is obligatory on a person if he has enough money in his hand to pay for the expenses of the family, house expenses, besides the necessary expenses and the required loan during Hajj. Therefore, if the person in question is obliged to repay the loan amount during Hajj, then if there is money left to go and come for Hajj in addition to family expenses and other necessary expenses, then Hajj must be performed on that person. Thirteen years of debt together will not be calculated separately. Rather, he will calculate the amount of debt that has to be collected during Hajj, excluding only that much. I hope the matter is clear. (ومنها القدرة على الزاد والراحلة) بطريق الملك أو الإجارة دون الإعارة والإباحة الخ وتفسير ملك الزاد والراحلة أن يكون له مال فاضل عن حاجته, وهو ما سوى مسكنه ولبسه وخدمه, وأثاث بيته قدر ما يبلغه إلى مكة ذاهبا وجائيا راكبا لا ماشيا وسوى ما يقضي به ديونه ويمسك لنفقة عياله, ومرمة مسكنه ونحوه إلى وقت انصرافه كذا في محيط السرخسي ويعتبر في نفقته ونفقة عياله الوسط من غير تبذير, ولا تقتير كذا في التبيين والعيال من تلزمه نفقته كذا في البحر الرائق ولا يترك نفقة لما بعد إيابه في ظاهر الرواية كذا في التبيين . Fatwa Al-Manas. 5899568225
- والله اعلم باالصواب -
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