How much is the expiation for multiple fasts? 3676154947

There is nothing to be ashamed of. We do not publish the names of those who are reluctant to reveal their names on our site. The purpose is to follow the Shari'ah knowing the masala. The purpose is not to discredit anyone. Since your question is an important question. So the answer to your question is being published on the site without revealing the name. Feel free to ask us questions to know the legal solution to any kind of problem in daily life. Now consider the answer to the question - how many expiations for multiple fasts have to be paid? Basically there are differences in that month. A total of three statements in this regard are available from Fukbahaye Keram. For example: 1- Whether it is the expiation of more than one Ramadan or the expiation of more than one fast of one Ramadan, whether the fast is broken due to sexual intercourse or for any other reason the fast is broken again. Will go There is no need to pay separate expiation for multiple fasts or for fasting more than one month of Ramadan or for breaking the fast without intercourse or intercourse. Rather, an expiation will suffice. For example, a person broke two fasts in the month of Ramadan in 2012 by having sexual intercourse, then broke two fasts by eating and drinking. Then at the end of the month of Ramadan did not pay the expiation. Then came the Ramadan of 2013. In this Ramadan also she broke her fast by having sexual intercourse. Then he broke two more fasts by eating and drinking. So if at the end of Ramadan the person wants to pay the expiation for both the fasts of Ramadan, then if he pays the expiation for one, then the expiation for breaking the fast of both Ramadan will be paid. It is not necessary to pay two expiations for two Ramadans. The expiation of the fast broken by intercourse does not need to be paid more than once separately. One expiation will suffice. 2- One expiation is enough to break more than one fast of one Ramadan. So whatever the reason it is broken. Want to have sex or eat. In all cases, one expiation will suffice for all fasts. However, for breaking the fast of more than one Ramadan, more than one expiation has to be paid. One atonement will not suffice. For example, in Ramadan 2012, two fasts were broken by having intercourse. Again, the two fasts are broken by eating and drinking, then the expiation of these fasts is not paid at the end of Ramadan. Later in Ramadan 2013, two fasts were broken by sexual intercourse, and two fasts were broken by eating and drinking. Then how many atonements have to be paid? Two expiations. An expiation for breaking the fast of Ramadan 2012. And an expiation for breaking the fast of Ramadan 2013. These two atonements have to be paid in total. So what happened? In proportion to this second statement, if more than one fast is broken in Ramadan for any reason, it will be enough to pay an expiation. But one expiation will not be enough for another Ramadan. Rather, it is necessary to pay a separate atonement for each Ramadan. There is no difference between breaking up and having sex. 3- If one breaks the fast for any reason other than sexual intercourse, then one expiation is sufficient for more than one fast of more than one Ramadan. But if the fast is broken due to sexual intercourse, a separate expiation has to be paid for each fast. That is, if one breaks the fast by having sexual intercourse more than once in one Ramadan, then a separate expiation has to be paid for each breaking of the fast. The same rule applies to other Ramadan. That is, it is necessary to pay a separate expiation for each of the 6 fasts that have been broken by sexual intercourse. One atonement will not suffice. For example, a person broke two fasts in the month of Ramadan 2012 by eating and drinking. Then he did not pay the expiation for that fast at the end of Ramadan. Then came Ramadan 2013 and broke two more fasts. So how many expiations will be required on him at the end of Ramadan? An atonement. Since the fast has been broken for reasons other than intercourse, one expiation will suffice for more than one fast and more than one Ramadan. On the other hand, if a person breaks two fasts during Ramadan 2012 and has sexual intercourse, then he has not paid the expiation at the end of Ramadan. Then he came again in Ramadan 2013 and broke two more fasts and had intercourse, then how many expiations will be required on him? Four atonements. Two expiations for the two fasts of 2012. Two expiations for the two fasts of 2013. A total of four atonements are required on the person. Since the expiation for breaking the fast for sexual intercourse is not tadakhul between one another. Therefore, a separate expiation will be required for breaking each fast. These are the three statements in the case of expiation for breaking the fast in Ramadan. That is why there are multiple statements in the fatwas of the Mufti Keram. Some people follow the first statement and say that in case of more than one fast, whether it is broken due to sexual intercourse or by eating and drinking, it is necessary to pay an expiation. No more than one expiation is required. Some muftis have said in proportion to the second statement that if one pays an expiation for breaking more than one fast of one Ramadan, one should break it by having sexual intercourse or by eating and drinking. And for breaking the fast of more than one Ramadan, more than one expiation has to be paid. Whatever the reason for breaking the fast. Another group of Muftis, Keram, in the third statement, said that if one breaks the fast through sexual intercourse, he is talking about paying more than one expiation for breaking more than one fast. And in the case of a person who breaks the fast due to eating and drinking without intercourse, one expiation is sufficient for breaking more than one fast of more than one Ramadan or more than one fast of one Ramadan. What is the solution? In this case, it is difficult to say the final solution. A number of fatwas from Keram are being observed in the Mufti of Aqaba. However, in the commentary Imdadul Fatawa of Hakimul Ummat Ashrafi Thanbi Rah, Mufti Zafar Ahmad Usmani Rah has given a moderate solution. So that there is an insertion of all three opinions. That is what seems logical to us, we can also give priority to this - he said, "If one breaks the fast for reasons other than sexual intercourse, such an expiation is enough to break more than one fast in one Ramadan. Similarly, one expiation will suffice for breaking more than one fast of more than one Ramadan. It is not necessary to pay more than one expiation. But if he breaks the fast by sexual intercourse, then if he breaks more than one fast in one Ramadan and has sexual intercourse, then paying one expiation will be the expiation for breaking all the fasts. It is not necessary to collect more than one. But if one breaks the fast by having intercourse in two Ramadans, then two separate expiations have to be paid for the two Ramadans. One atonement will not suffice. " Even if it is repeated for the first time, it will not be enough. 552, البحر الرائق -2 / 277) Read the details

1. Imdadul Fatawa-2 / 134-137.
2. Fatawa Mahmudia-15-205-207.
3. Fatawa Darul Uloom Deoband-6 / 453-455.
4. Aapke Masael Aur Unka Hall-3 / 226-226.
5. Fatawa Haqqania-4/160. Is it necessary to atone for ejaculation other than intercourse? During the month of Ramadan, the fast is broken by ejaculating in any way other than having intercourse with the wife, or by ejaculating as a result of masturbation, or by ejaculating in any other way. The qaya of that fast must be paid. But atonement is not necessary. So if you ejaculate in excitement by watching pornography, the fast will be broken. The qaya of that fast must be paid. But atonement will not be necessary. (Fatwa Shami: Volume 3, Page 36) Note: Masturbation is forbidden. It is not permissible to watch pornographic films. So it is necessary to refrain from this heinous haraam act. “Or” sent down by “expiration” Fatah al-Qadir, Kitab al-Soom, Bab Ma Yujb al-Qada wa al-Kafarah, Dar al-Fikr, Beirut, 2/331, Al-Fatawi al-Hindiya, Kitab al-Soom, Chapter 4: 3429939381