
Is the narration of Hazrat Bilal's journey from Syria to Madinah for the purpose of Rasool's pilgrimage to Madinah baseless? 9749557792
Ahle Haq Bangla Media Service•sirat and history•
Question
A few days ago I was watching a Jumu'ar Khutba by Shaykh Abdur Razzaq Bin Yusuf Sahib. He said that there is no basis for the hadith that Hazrat Belal ran to visit the grave of the Prophet in a dream. I want to know your opinion about this. Is the incident really unfounded? But we have been hearing this since childhood. 4777253646
Answer
- حامداومصلياومسلما، بسم الله الرحمن الرحيم -
Recently we have noticed the outbreak of several Shaykhs including Abdur Razzak Bin Yusuf Sahib. Those whose recitation of the Qur'an is severely impaired. But Shaykh is dressed. And some young people who are inexperienced in our society about Quran and Hadith have made these ignorant people. And these sheikhs are very amused to call something fake. Calling it fake has become a fashion. In fact shallowness of study, lack of full study about any subject is the cause of ignorance. If they had studied well about the subject before saying something, or if they had learned about it from the learned scholars who know, then they would not have been victims of these temptations. We pray for their guidance. It is important for every believer to refrain from listening to the statements of these Shaykhs. Otherwise, these shaikh-like persons will destroy all the faith of our simple-minded Muslims. May Allah protect us from the deception of ignorant people. amen The answer to the question is the gist of the incident, Hazrat Abu Darda RA said, Hazrat Belal RA once saw in a dream, the Prophet SAW saying, O Belal! What happened to you? Do you not want to visit me? He woke up scared and worried. Then he climbed on the rider's back and ran towards Medina. Then he came to the side of the Prophet's grave and started crying. And began to beat his head on the grave in pain. At that time Hazrat Hasan Hussain came. Hazrat Belal talked with him. Then he said, We request you to listen to the adhan that you used to give at the time of the Prophet. Then Hazrat Belal started to give the Azan standing where he used to stand in the time of the Prophet. When he started chanting Allahu Akbar Allahu Akbar, the city of Madinah started to stir. When he could no longer call Ashhadu Anna Muhammad Rasulullah. Ajhar started crying. The narrator said, I have never seen him shouldered like this since the death of the Prophet. Note Akhbar wa Hikayat Lilghassani-46, narration no-75. Sharful Mustafa, description no-892. Dated Damascus Leibne Asaki, Description No. 493. Usdul Gabah, description no-155. হাদীসটির আরবী পাঠ এই- عن أبي الدرداء رضي الله عنه إِنَّ بِلَال رَأَى فِي مَنَامِهِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَقُولُ مَا هَذِهِ الْجَفْوَةُ يَا بِلَالُ أما آن أَن تزورني فَانْتَبَهَ حَزِينًا وَجِلًا خَائِفًا فَرَكِبَ رَاحِلَتَهُ وَقَصَدَ الْمَدِينَةَ فَأَتَى قَبْرَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَعَلَ يَبْكِي عِنْدَهُ وَجَعَلَ يُمَرِّغُ وَجْهَهُ عَلَيْهِ وَأَقْبَلَ الْحَسَنُ وَالْحُسَيْنُ صلوَات الله عَلَيْهِمَا فَجعل يمهما وَيُقَبِّلُهُمَا فَقَالَا لَهُ يَا بِلَالُ نَشْتَهِي نَسْمَعُ أَذَانَكَ الَّذِي كُنْتَ تؤذنه لروس اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي السَّحَرِ فَفَعَلَ فَعَلَا سَطْحَ لمَسْجِد فَوَقَفَ مَوْقِفَهُ الَّذِي كَانَ يَقِفُ فِيهِ فَلَمَّا أَنْ قَالَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ ارْتَجَّتِ الْمَدِينَةُ فَلَمَّا أَنْ قَالَ أَشْهَدُ أَنَّ لَا إِلَهَ إِلَّا اللَّهُ زَادَ تَعَاجِيجُهَا فَلَمَّا أَنُ قَالَ أَشْهَدُ أمُحَمَّدًا رَسُولُ اللَّهِ خَرَجَ الْعَوَاتِقُ من خَ دورهن فَقَالُوا أَبُعِثَ رَسُولُ اللَّهِ صَلَّى الله عَلَيْهِ وَسلم فَمَا رعوى يَوْمٌ أَكْثَرَ بَاكِيًا وَلَا بَاكِيَةً بَعْدَ رَسولِ اللَّهِ صَلَّى اللّهُ عَلِيهِ وَسَلَّمَ مِنْ آلِكَ الْيَومِ Allama Taqiuddin Subaki says this hadeeth: Allama Shawkani said, its Sanad is Zayid i.e. good. (Nailul Awtar-5/180) Allama Jahabi said, there is no weakness in its authority. Its certificate is good. Only Ibrahim bin Muhammad Majhool. (Tarikhul Islam-17/67, narration no-37) The sky is as much as it can see through the mouth of the frog to the frog. Likewise, if there is no depth of study, those who want to sit in the Shaykh's seat after reading one or two books or reading Bengali books may come out with ignorant statements due to malice. That is why Shaykh should be determined knowingly and understandingly. Putting a person who can't even recite the Qur'an Sharif in the seat of Shaykh can be a manifestation of their ultimate ignorance of religion? May Allah protect us from these seditious sheikhs. amen Chumma Amin. 5118719573
- والله اعلم باالصواب -
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