Is there any hadith document about the fact that he got rak'ah after bowing? 3512548272

Did he get the rak'ah when he got ruku? There are differences in this regard. However, the pure and famous opinion is that if he bows, he will be considered to have received that rak'ah. The document in favor of accepting the rak'ah after bowing is the strongest. Which is not in favor of not getting rak'ah when bowing. In the light of the statement of the Prophet (peace and blessings of Allaah be upon him): The Prophet (peace and blessings of Allaah be upon him) said: When one of you comes to the prayer, while the imam is praying, he will continue to do what the imam is doing. Sunan Tirmizi, Hadith No. 57, Kanzul Ummal, Hadith No. 2061, Almuzamul Kabir, Hadith No. 26, Subulus Salam, Hadith No. 396, Bulugul Maram, Hadith No. 428) Recognized as- Allama Shawqani Rah- (Nailul Awtar-3/17) Shaykh Nasiruddin Albani Rah- (Sahihul Jame, No. 261) Shaykh Ibn Usaimin Rah- Then Imam Tirmidhi (may Allah be pleased with him) wrote: And the action on this is with the people of knowledge, they said: They say that whoever finds the Imam in prostration, he should also go in prostration, but if he does not get ruku with the Imam, then this rak'ah is not for him. (That is to say, he did not receive the rak'ah.) 2 On the authority of Abu Huraira, the Messenger of God, may God bless him and grant him peace, said: The Prophet (peace and blessings of Allaah be upon him) said: Whoever gets the ruku 'of the prayer before the Imam straightens his back, he gets that rak'ah. (Sunan Bayhaqi Kubra, Hadith no. رجل عن النبى -صلى الله عليه وسلم- قال: «إذا جئتم والإمام راكع فاركعوا, وإن ساجدا فاسجدوا, ولا تعتدوا بالسجود إذا لم يكن معه الركوع Islamic Prophet pbuh has come when the priest remains bow, bow ye. And if you are in a state of prostration, then prostrate. But do not count it in the middle of rak'ah by prostration, unless it is accompanied by ruku. (Sunan Baiyaki Kubra, Hadith Nam-24409, Kanajul Ummal, Hadith No-20695) 4 عن ابن عمر أنه الإمام يقول: فركع أدرك الإمام راكعا, فركع أدرك تلك الإمام رأسه فقد أدرك تلك الركعة Prophet Abdullah bin Omar RA. The Prophet (peace and blessings of Allaah be upon him) said: Whoever finds the Imam in a state of ruku ', then he bows with the Imam before raising his head, then he has received that rak'ah. (Sunan Bayhaqi Kubra, In the light of Asahar, the servant of Allah, that is, the son of Masood, said: He said: The person who did not bow down with the Imam did not bow down. (Sunan bayahaki Kubra, Hadith No. 2411) عن زيد بن وهب قال: خرجت مع عبد الله يعنى ابن مسعود من داره إلى المسجد, فلما توسطنا المسجد ركع الإمام, فكبر عبد الله وركع وركعت معه, ثم مشينا راكعين حتى انتهينا إلى الصف حين رفع القوم لمد القرى الإمام الصلاة قمت وأنا أرى أنى لم أدرك وأخلسنى ثم قال: إنك قد أدركت described in Hadrat Zayeb Bin Wahab. He said: I once went out of his house with Abdullah bin Masood towards the mosque. Then when we reached the middle of the mosque, the Imam bowed down. Then Abdullah bin Masood bowed down saying takbeer. And I also bowed with him. Then we started bowing. Eventually we met with Qatar as the worshipers raised their heads. Then when Imam Sahib finished the prayer. I stood up. Because I thought I did not get (one) rak'ah. Then Abdullah bin Masood took my hand and sat down. Then he said: You too have received rak'ah. (Sunan Bayhaqi Kubra, Hadith No. 2690, 2418, Al-Mujamul Kabir, Hadith No. 9355, Musannaf Ibn Abi Shaybah, Hadith No. 2636, Marefatus Sunan Wala Asar, Hadith No. 75 Zaid Bin Zain Bin) It was narrated from Hazrat Khareja bin Zayed bin Thabit that he used to bow down at the mosque and face the Qiblah, then he would protest against the shaqqa of faith, then he would be persuaded to join the row or he would not pray. Hazrat Zayd bin Sabet R. bowed in the middle of the mosque while his head was facing the Qibla. Then he continues to walk horizontally to the right, then he counts this rak'ah whether he can join Qatar or not. (Tahabi Sharif, Hadith No. 2160, Mashkilur Asar, Hadith No. 4658) Other Companions

1. Hazrat Abu Ubaydah R. (Musannaf Ibn Abi Shaybah, Hadith No. 2636)
2. Hazrat Zayd bin Sabet R. (Musannaf Ibn Abi Shaybah, Hadith No. 2639)
3. Hazrat Abdullah bin Jubayr r. (Musannaf Ibn Abi Shaybah, Hadith No. 2641)
4. Hazrat Urwa R. (Musannaf Ibn Abi Shaybah, Hadith No. 2642)
5. Hazrat Saeed bin Jubayr r. (Musannaf Ibn Abi Shaybah, Hadith No. 2643)
6. Hazrat Abu Salama R. (Musannaf Ibn Abi Shaybah, Hadith No. 2644)
7. Amr bin Tamim. (Musannaf Ibn Abi Shaybah, Hadith No. 2648)
8. Hazrat Hisham and Hasan Basri Rah: (Musannafe Ibn Abi Shaybah, Hadith No. 2647). For more Hadith and Asar Sahabah, see: Musannaf Ibn Abi Shaybah-1/243, Kitabul Asar Laimam Muhammad-346) للركعة وليس عليه قضائها The statement of the people is that if one gets the Imam to bow before raising the head of the Imam, then he has got that rak'ah. And he does not have to make up for that rak'ah. (Bidayatul Mujtahid-1/158) Answer to the document mentioned in the question The first hadith mentioned in the question is quoted. There is no clear mention of the masala in question in that hadith. So it is not right to document anything. Because in the hadith it is said that the part of the prayer which is not available, is to be performed, and what is available is not to be performed. That's right. How is it being documented against our opinion? We are also saying on the basis of the hadith of the Prophet (peace and blessings of Allaah be upon him) and the deeds of the Sahaabah that he gets rak'ah when he bows, so he has nothing to lose. Ruku Pel means Qiyam Pel. That is, he performed Qiyam. Where collection is available, is it right to impose non-collection provision? So it is wrong to give evidence with this hadith. Where in our opinion there are innumerable Companions in Hadith and Asar. It would not be wise to follow Imam Bukhari's own opinion without any evidence. 9725263536