Leaving Amal depending on destiny 9431972684

The hadith you have heard is saheeh and correct. This hadith has been narrated in different books of hadith. However, one should not study the mentioned hadith with one's own knowledge and intellect. This is because it is forbidden in the Shari'ah to study one's own intellect or to engage in debates or to ask about the details of one's destiny. It is true that Allah has written with His perfect knowledge and knowledge that a servant will be a dweller of Paradise according to his authority and a servant will be a dweller of Hell. But he knows why he wrote it. There is a lot of wisdom in this. All we need to know is, what can we do about it? It should not go further than this. It is the duty of the servant to believe in this judgment of Allah and to believe in his heart and soul the two books that have been prepared for him. By doing so, our responsibility was fulfilled. Failure to act on this basis or raising various questions is an unauthorized or unauthorized practice. In short, it is our duty to believe in the Book of Responsibility of the servant in these two matters and to carry out the commands and prohibitions of Allah by our own authority. Because we do not know what is written in those two books. Moreover, our authority and power have not been destroyed by that writing. So whatever is written in the book, we have to follow it. This is the bondage of the servant and his responsibility. And in the meanwhile his overall welfare is vested. After hearing this hadith, the Companions themselves asked the same question that you asked. In response, the Prophet (peace and blessings of Allaah be upon him) told them not to rely on the Book but to act. Because, Amal is the subject of the servant's jurisdiction. An example of the two is given in the book. Hopefully this will make the matter a lot clearer. For example, in the court of a just Muslim king, different people travel and communicate. Someone came to help the king in religious matters and loved and respected him because of his religion. Again, many show outward love for the king in pursuit of their own petty interests. At one point the king wished that the real king would reward the lovers. But the problem is that the fake lovers will slander that the king has not done us justice. In fact, we love him too. But he did not reward us but gave it to others. The king resorted to wisdom to avoid this problem. He announced that two offices had been set up at my court. I will reward those whose names appear in the 1st office on a certain date. And I will punish those whose names appear in the 2nd office on the specified date and both the offices have been finalized and the total has been imposed at the end. So there is no room for change. After this announcement of the king, the real king lovers will not change their behavior and travel to the court. They said, "We have loved and cooperated with this God-fearing king for the sake of Allah." So we will continue to do good deeds. We want the king to reward or punish us. It is the king's own affair. And the selfish quarters completely stopped coming and going and cooperating in the king's court after the king's announcement. They said that when the two offices were ready, it was useless to go to the court. Because, if there is a name in the first office, the prize will be available in all cases. So there is no difference between not going to court. In the same way, if there is a name in the second office, then the punishment is certain. So it is better to go to court and do your work without wasting time. Then, on a certain date, it was found that those who relied on the office and stopped traveling were punished for their crimes. And those who have been rewarded for their pure love. This is an example of the above. Based on this, we can understand the nature of the two books of Allah. When Allah first gathered everyone in the world of souls, then according to His knowledge He could send one group to Paradise and the other group to Hell. But in this case, the disbelievers and polytheists would have the opportunity to complain against Allah that if Allah had given us the opportunity to act in that world, we would have acted more than others. But God did not give us a chance. Therefore, Allah has not judged by His knowledge, but has sent everyone into the world with the opportunity to act, and has declared both offices. Now in the world, those who have faith in the office but will not give up their faith in the office, will be seen on the Day of Judgment - only their names are written in the office of Paradise. And those who do not rely on office, even though they are very intelligent about the world, they are very lazy about the Hereafter. But he is very good at reasoning. It will be seen on the Day of Judgment that the names of these people have been recorded in the Book of Hell. In short, based on these two books of Allah, deeds cannot be abandoned, but deeds must be done, then one can attain Paradise in the Hereafter. 1374822365