Leaving the mosque and praying in the khanka 6395944761

According to the hadith, the Prophet (peace and blessings of Allaah be upon him) said: The best place in the world is the mosque. (Muslim Sharif, Mishkat-6) And the real purpose of building a mosque is for all the people of the area to come to the mosque and perform the five obligatory prayers and Jumu'ah Jamaat. Regarding the virtue of praying in the mosque, Hazrat Anas (may Allah be pleased with him) narrated that the Prophet (peace and blessings of Allah be upon him) said that praying in the mahalla mosque is 25 times more rewarding than praying alone at home. And if you pray in the mosque, the reward is 500 times more. (Mishkat-72) Hazrat Abdullah bin Masood agreed about the importance of coming to the mosque and praying. Narrated from, he noticed one of his students and said, you know! In the time of the Prophet (peace and blessings of Allaah be upon him), no one except a clear hypocrite and a sick person would come to the mosque and refrain from praying in congregation. If the sick person could carry two people on his shoulders, they would come to pray. And he said, "The Messenger of Allah, may Allah bless him and grant him peace, taught us Sunan Huda." And one of the things of Hudar in Sunan is that he should come to the mosque where Azan is given and pray. (Muslim Sharif 1: 232) Hazrat Ibn Abbas agreed about the awfulness and harshness of not praying in the mosque. It is narrated from the Prophet (peace and blessings of Allaah be upon him) that a person who hears the call to prayer but does not respond to his call (ie, does not attend the mosque and perform the prayer with the congregation) will not perform the prayer. But there is no problem if you cannot come to the mosque due to incapacity (e.g., due to illness, heavy storm-rain, etc.). (Darakutni-Mishkat-96) Mollah Ali Qari Rah. Explaining this hadith in Mirqat, the commentary of Mishkat Sharif, he said, "No prayer will not mean complete prayer or prayer will not be accepted." (Mirqat: 3:64) In the light of the above narration, the provision of Shari'ah is that no one will come to the mosque in spite of having a mosque nearby without a Shari'ah excuse and if he prays in a khanqah or at home with Jama'at, he will not get the reward and reward of Jama'at. On the contrary, in this case, if he does not come to the mosque and prays somewhere else (whether it is waqf or not) with regular congregational prayers, he will be considered a fasiq. It is to be noted that according to reliable ulama, the chain of Chandrapara is misguided and misguided. It is also a sign of misguidance to have congregation elsewhere if there is a mosque nearby. Therefore, it is important for the disciples of Chandrapara to repent immediately, and to find a Sahih Pir from the Haqqani Ulama and to have a relationship with him. 7181544745