Reasons for being deprived of the rewards of fasting and Tarabeeh 3241745827

The purpose and meaning of this hadith is that those who do not protect their limbs from sin by fasting, are as sinful in Ramazan as they were before Ramazan. Those who do not provide halal sustenance, do not guard their tongues and eyes (while the main purpose of fasting is to attain taqwa by giving up sins.) Although their responsibilities are fulfilled according to the law by fasting, they are said to have no real purpose and spirituality. That is, their fasting is not rewarded except by being hungry. Similarly, those who struggled in Ramazan and recited 20 rak'ats of Tarabeeh, but he did not concentrate on the prayer or recited the Qur'an so fast that the letters could not be recited correctly from Makhraj to Sifat, Mad-Gunnah etc. No, all these people are intended by the second part of the hadith. It is not permissible to recite the Qur'an in this way, nor is it permissible to listen to such recitation of the Qur'an and to consent to such recitation. It is important to recite the Qur'an correctly with the Tajweed. And the reward has been promised on the basis of authentic recitation. The Qur'an continues to curse for the impure reciter. However, there are rules for reciting the obligatory prayers from the obligatory prayers. To recite the Qur'an in such a manner is called Hadar. There is no difficulty in reciting Sahih correctly as per the rules of Hadar. But at present the way Tarabeeh prayers are performed in most cases cannot be called Hadar prayers at all. So there is no hope of reward by such recitation. And the way it is now praised to read fast and finish Tarabeeh in less time is nothing but ignorance. But those who recite Tarabeeh correctly and correctly, their prayers take only 10/15 minutes longer than those who recite the Qur'an quickly. What a great misfortune to be a sinner by canceling the thawab of Tarabeeh prayer for 10/15 minutes. For this reason, it is necessary to make a condition in this regard with the Hafiz Sahibs in advance, so that they do not make everyone guilty by distorting the Qur'an in this way. Rather, he recited the Qur'an correctly according to the rules of Hadar. There is another reason why the reward of Tarabeeh prayer is canceled and there is no benefit other than waking up at night. That is to exchange the Tarabeeh prayers for the Hafiz on the basis of contract or without contract. It is completely forbidden in Sharia. Tarabeeh prayer is Sunnah. It is also Sunnah to finish the Qur'an in Tarabeeh prayers. But it is haraam to do exchange transactions. And it is easily conceivable that haraam acts cannot be permitted to perform sunnat. For this reason, Fuqaha'i Kiram writes, "If the Qur'an does not accept the exchange of the end, if such a sincere Hafiz is not found, he will recite Surah Tarabeeh without an exchange behind the appointed Imam." That's the decent thing to do. Because, in this case, even if it is not the reward of completion, at least the reward of Tarabeeh prayer is available. But if Khatam Tarabeeh was recited in exchange, then the reward of both Khatam and Tarabeeh was canceled. Everyone should pay attention to the issue. Many people ask that Hafiz Sahib has a family, if it is not permissible to exchange, how will they continue? Ask them - then do they want to drive the Hafiz to haraam food? But they have placed them in the highest position of Imamate. Notice! The exchange of Tarabeeh prayers, which has been declared forbidden in the Shari'ah of the Almighty, is the responsibility of providing for all. So we have nothing to worry about. He is the one who has given Hafiz the gift of memorizing the Qur'an. Otherwise no person could memorize such a big book and he is the one who issued the provision that the Hafiz will recite the Qur'an to the servants of Allah for the purpose of Allah and Allah will provide them with honorable sustenance. He knows best how to do it. In the present age, all the Hafiz who have given up haraam money, Allah has provided for them with honor and provision. It is to be noted that if any Hafez Sahib recites Tarabeeh for the sake of Allah Ta'ala and declares not to exchange, on the other hand the mosque authorities and Hafez Sahib announce not to exchange. Then the devotees give some gifts on their own initiative except at the time of the end of Hafiz Sahib's love, but it cannot be called the exchange of the end of the Qur'an. But at present the manner in which the Masjid Hafeez is paid in the name of the Hafez is not covered by the Shari'ah. In the same way, the exchange given to the Hafiz Sahibs from the mosque fund does not fall under that gift. Moreover, if the money is collected in this way, the Hafiz is made a beggar and disgraced. 1638851399