Ruling on praying 8141889598

If a person, after believing in the obligatory prayers, abandons the prayers and engages in haraam acts for the sake of the world, knowing that other haraam acts are haraam, then he is not a kaafir. But for these he will be a grave sinner and transgressor. And the mentioned hadith means that the difference between a disbeliever and a Muslim in the workplace is prayer. This is because there is no difference between a Muslim who does not pray outwardly and a disbeliever in general. Nevertheless, if Aqeedah is saheeh, he cannot be called a kaafir. Yes, if a person directly denies or doubts or mocks or objects to prayer or any clear command of Islam, then he is a disbeliever. 8931285387