Tahkeek of the word fi sabilillah: Tablighi brothers are using this word wrong? 5935228729

In fact, the word fee sabilillah means more than one. To think that it is necessary in any sense is nothing but ignorance. The word "fi sabilillah" mentioned in the Qur'an and Hadith is not only applied to kital fi sabilillah or armed jihad as khas. Those who only say that this word is khas with kital fi sabilillah, their statement is not based on documents. Rely on cable estimates. At the same time, this statement proves the Qur'an and Hadith and the history of fourteen and a half years wrong. The main purpose of the word fi sabilillah The main purpose of the word fi sabilillah is every path and method that is taken to gain the pleasure of Allah. So it includes armed jihad, da'wah, acquiring knowledge, attending prayers in congregation, pilgrimage, etc. Those who want to associate the word fi sabilillah only with kital fi sabilillah, the main point for all the ulama 'is to say qasr al-aam al-ahi ahmam zardaha, meaning the most important meaning between multiple semantic words as an intention. Otherwise, the word fi sabilillah encompasses all the branches of religion. But since kital fi sabilillah deen is a great and important way of living, it is usually taken for its purpose. But this does not mean that it cannot serve any other purpose. To think so would be nothing but ignorance. A question and answer Some may question that if the word jihad fi sabilillah is used in more than one sense, it has more than one meaning. So why did Keram in Muhaddisin bring all the descriptions related to Fee Sabillah only in "Kitabul Jihad"? Doesn't this behavior prove that the purpose of armed jihad is nothing else? In fact, this is not true. The narration of Keram fi Sabilillah in Muhaddisin has been collected in other places besides Kitabul Jihad. For example, Imam Bukhari has brought the Hadith Kitabul Jum'ah containing the fee Sabilillah to mention going to the Jumu'ah prayer. (Sahih Bukhari, Hadith No. 907, 65) Thus Imam Bayhaqi in Sunanul Kubra Lilbayhaqi and Hazrat Munjiri in his compiled book "Attargib wat Tarhib" have brought the hadith narrated in Bukhari as a blessing of going to Jumu'ah prayer. Imam Bukhari, Hazrat Imam Bayhaqi and Hazrat Munjiri did not apply the hadith containing fi sabilillah in any other way except armed jihad in the way of Allah and did not express that the word fi sabilillah is not only for kital fi sabilillah. Rather, it will also be applicable to other beneficial religious life works. Proof from Quran: In the Qur'an, the word fari sabilillah has been used in connection with a number of actions. E.g.

1. Assaddu an Sabilillah. That is to prevent them from going in the way of Allah. (Surah Al-Baqara-218, Surah Al-Imran-99, Surah Nisa-14, Surah Araf-45, Surah Araf-6, Surah Anfal-38, Surah Anfal-48, Surah Tawba-32, Surah Hud-19, Surah Ibrahim- 3, Surah Nahl-6, Surah Nahl-94, Surah Hajj-25, Surah Muhammad-10, Muhammad-32, Surah Muhammad-23, Surah Mujadala-18, Surah Munafiqun-2)
2. Alaidballu an Sabilillah. That is to lead astray from the way of Allah. (Surah An-Nam-116, Surah Hajj-9, Surah Luqman-7, Surah Saad-6)
3. Alinfaku fee sabilillah. That is to spend in the way of Allah. (Surah Al-Baqara-261-262, Surah Muhammad-38, Surah Al-Hadid-10, Surah Tawba-34, Surah Al-Baqara-195, Surah Anfal-60)
4. Alaihsaru fee sabilillah. That is to be obstructed in the way of Allah. (Surat al-Baqara, 263)
5. Alhijratu fee sabilillah. That is to migrate in the way of Allah. (Surah Nisa-100, Surah Nisa-69, Surah Hajj-58, Surah Noor-22). Aljihadu fee sabilillah. That is to do jihad in the way of Allah. (Surah Hujurat-15, Surah Anfal-62, Surah Anfal-64, Surah Tawba-19-20, Surah Tawba-41, Surah Nisa-90, Surah Maida-54, Surah Tawba-61, Surah Saff-10-11). Asadadakatu fee sabilillah. That is to give charity in the way of Allah. (Surat at-Tawba: 60). Ajjarbu fee sabilillah. That is to travel in the way of Allah. (Surat an-Nisa ': 94)
6. Annafaru fee sabilillah. That is to go out in the way of Allah. (Surat at-Tawba: 36)
7. To be injured in the way of Allah. (Surah Al 'Imran 149)
8. Alkitalu fi Sabilillah, that is, armed jihad in the way of Allah. (Surah Al-Baqara-190, 244, 224; Ale Imran-13, 157, 144-17, 189; Surah Nisa-64-6, 74; Surah Muhammad-4; Surah Muzzammil-20; Surah Tawba-111-112)Anyone who reads the verse mentioned with the commentary of Karima on the subject of fee sabilillah will be able to understand that Allah Almighty did not mean only kital fi sabilillah as fi sabilillah. Rather, he has included all kinds of good deeds in it.Evidence from Hadith:
9. عن أبي هريرة رضي الله عنه, قال: بينما نحن جلوس مع رسول الله صلى الله عليه وسلم إذ طلع علينا شاب من الثنية, فلما رأيناه بأبصارنا قلنا: لو أن هذا الشاب جعل شبابه ونشاطه وقوته في سبيل الله. He said: We heard the Messenger of God, may God bless him and grant him peace, say: “And what is the way of God except to kill someone? من سعى على والديه ففي سبيل الله, ومن سعى على عياله ففي سبيل الله, ومن سعى على نفسه ليعفها ففي سبيل الله, ومن سعى على التكاثر فهو في سبيل الشيطان "Abu Huraira reported Allah. He said, "We were sitting next to the Prophet (peace be upon him)." In this situation a young man from Saniyatul Bida came to us. Then we looked at the young man and said, how much better it would have been if this young man had spent his youth, strength and power in the way of Allah. The Prophet (peace and blessings of Allaah be upon him) listened to us and said, “Is being a martyr just a fee? Listen! The person who works hard to raise his parents is also in the fee sabilillah, the person who works hard to support the family is also in the fee sabilillah. The person who works hard to keep his mind pure is also in the fee sabilillah. The person who works hard just to increase his wealth is in the way of the devil, that is, the devil. Shuabul Iman, Hadith No. 9692, Sunanul Kubra Lilbayhaqi, Hadith No. 1824, Attargib Wat Tarhib, Hadith No. 439) Shaykh Nasiruddin Albani said to the Ahlul Hadith, the sanad of the hadith. (Silsilatul Ahadisis Sahihah-5/262)
10. عن كعب بن عجرة, قال: مر على النبي صلى الله عليه وسلم رجل, فرأى أصحاب رسول الله صلى الله عليه وسلم من جلده ونشاطه, فقالوا: يا رسول الله: لو كان هذا في سبيل الله ?, فقال رسول الله صلى الله عليه وسلم: «إن كان خرج يسعى على ولده صغارا فهو في سبيل الله, وإن كان خرج يسعى على أبوين شيخين كبيرين فهو في سبيل الله, وإن كان يسعى على نفسه يعفها فهو في سبيل الله, وإن كان خرج رياء ومفاخرة فهو في سبيل الشيطان» Hadrat Ka'b bin Narrated from Ujra. He said, "Once a man was passing by the Prophet (peace be upon him)." The Companions of the Prophet (peace and blessings of Allaah be upon him) looked at the physical ability and stubbornness of that person and said, “O Messenger of Allaah, if this person had stayed in Sabeelah? Then the Prophet (peace and blessings of Allaah be upon him) said: If this person goes out to work for the upbringing of his young children, then he is in the fee sabilillah. And if he goes out to support his elderly parents, then he is in the fee sabilillah. And if he keeps trying to keep his mind pure, then he is in the fee sabilillah. And the person who goes out to show off his arrogance and arrogance is the one who is in the way of the devil. (Almuzamul Kabir, Hadith No. 262, Almuzamul Awsat, Hadith No. 635, Almuzamus Sagir, Hadith No. 940) Comments of the muhaddithin in the case of the hadith: 1. Allama Munjiri said: All the narrators of this hadith are saheeh. (Attargib wat tarhib-3/106) Allama Dimayati said: All the narrators of this hadith are saheeh. (Rabih of Almuttajirur, Narration No. 255) 3. Allama Haytami Makki said: All the narrators of this hadith are saheeh. (Az-Zawaz-2/65)
11. Omar said, “I am with the Messenger of God, may God bless him and grant him peace, on the mountain, and we are proud of him, and we are happy with him, but we are afraid of him.” The Prophet (peace and blessings of Allaah be upon him) said: O Omar, do something for the sake of Allaah and you do not know, then the supplication of the Prophet (peace and blessings of Allaah be upon him) said: Or what is the matter with you? He said: Yes, he said: I am, my mother said, the Prophet (peace and blessings of Allaah be upon him) said: It is necessary to be with the people of Paradise, then the Prophet (peace and blessings of Allaah be upon him) said: The martyr is not a martyr except the martyrs of the nation if he is few, then mention Sahib al-Harq. And the east, and the bottom, and the belly, and the throat, and from the seven, and from the endeavor, and from the end, and from the end, and from the end, and from the end, and from the end. From there we were heading towards a valley. At that time I saw a young man riding a goat. The youthfulness of that young man made me interested. I said, O Messenger of Allah! Alas! If the youth fee of this young man would have been spent in the way of God! Then the Prophet said to me, O Umar! Maybe that fee is in Sabillah, but you don't know. After saying this, the Prophet (peace be upon him) called the young man. Then he asked, are you responsible for feeding someone? The young man said, yes. The Prophet said, who? The young man said, my mother. Then the Prophet (peace and blessings of Allaah be upon him) said, 'Keep on doing this, for your Paradise is under his feet.' Then the Prophet (peace and blessings of Allaah be upon him) said: If only a person killed by a sword had been martyred, there would have been very few martyrs in my ummah. Then he said, "Dead by fire, dead by suffocation, dead by falling under the rubble, dead by childbirth, submerged in water, and the man who has been eaten by the Hisr beast, and the man who strives to keep himself holy is also a martyr." (Kanzul Ummal, Hadith No. 1160)
12. On the son of Malik, he said: The Messenger of Allah, may Allah bless him and grant him peace, said: The Prophet (peace and blessings of Allaah be upon him) said: The person who goes out to seek religious knowledge stays in the way of Allaah until he returns. (Sunan Tirmidhi, Hadith No. 2648, Musnadul Bajjar, Hadith No. 6520, Almuzamus Sagir, Hadith No. 360, Kanzul Ummal, Hadith No. 2619)Despite having so many hadiths, can anyone say that the only purpose of armed jihad is the word fi sabilillah? If anyone still wants to confuse the word fi sabilillah with armed jihad, it will be on his own behalf. But it has nothing to do with the statements of the Qur'an and Hadith.Evidence from the coming of the Companions
13. The word fi sabilillah is not unique to kital fi sabilillah, it is not only proved by the Qur'an and Hadith. On the contrary, it is also proved in the light of the statements of the Companions and the Tabi'is. On the authority of Yahya bin Saeed, that Abu Bakr al-Siddiq sent Juyusha to Syria. فَخَرَجَ يَمْشِي مَعَ يَزِيدَ بِنِ ِيَبِي سُفْيَانَ وَكَانَ أَمِيرَ رُبْعٍ مِنْ تِلْكَ الْأرْأبَاعِ. So he added that he said to his father: I am not the one who composes, and I am not the one who sent down. Abu Bakr said, "You are not a descendant, and I am not a rebel." إِنِঈي أَحْتَسِبُ خُطَايَ هَذِهِ فِي سَبِيلِ اللَّهِ • • Hazrat Yahya bin Saeed said: Hazrat Abu Bakr was sending an army to Syria. Then he walked to the governor of Syria, Yazid bin Abu Sufyan. Then perhaps Yazid said to Hazrat Abu Bakr, "Maybe you will ride, or you will get down." Then Abu Bakr said, "No, you will get down, and I will ride in the name of Allah. Rather, I think that I am walking in the way of Allah." (Muwatta Malik, Hadith No. 10, Kanzul Ummal, Hadith No. 11408, Sunanul Kubra Lilbayhaqi, Hadith No. 16150) Then here Hazrat Abu Bakr R has mentioned the walk to bring the guests forward as Sabilillah.
14. رُوِيَ عَنْ الَحَسَنِ بِنِ عَلِيٍّ - رَضِيَ اللَّهُ عَنْهُمَا - «ِّنَّهُ كَانَ يَمْشِي فِي طَرِيقِ الْحَجِّ وَنَجَائِبُهُ تُقَادُ ِلَى. فَقِيلَ لَهُ: َلَا تَرْكَبُ يَا ابَنَ رَسُولِ اللَّهِ - عَلَيْهِ السَّلَامُ -? فَقَالَ: لَا. I have heard the Messenger of Allah, may Allah bless him and grant him peace, say: Once he was walking for Hajj. Family members were riding around him at that time. Then he was told, O descendants of the Prophet! Won't you ride? Then he said, "No, because I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Hell is forbidden for a person whose feet will turn gray in the dust.' (Sharh Siyarul Kabir-3/33, Narration No-35)
15. عن نافع: أن رجلا جاء إلى ابن عمر فقال: إن رجلا أوصى إلي وجعل ناقة في سبيل الله, وليس هذا زمانا يخرج إلى الغزو, فأحمل عليها في الحج? فَقَالَ ابْنُ عُمَرَ: «ال»حَجُّ وَالْعُمْرَةُ فِي سَبِيلِ اللَّهِ বর্ণ Narrated from Hazrat Nafe. A man came to Hazrat Abdullah bin Omar and asked him, "A man has bequeathed to me that his camel should be spent for the sake of Allah, that is, in the way of Allah." And jihad is not going on yet, can I ride it and go for Hajj? Hadrat Ibn 'Umar said, "Hajj and' Umrah are also included in the fee sabilillah." (Sunan Daremi, Hadith No. 3346) The hadith is saheeh.
16. There is a narration of Al-Adabul Mufrad in the book of Hadith compiled by Imam Bukhari: Hadrat Abdullah bin Omar said: Ibn Umar is the son of God, the best of all good deeds, that is, O son! Surely every good deed is fee sabilillah. (Al-Adabul Mufrad, Hadith No. 369)This is the opinion of our pioneering Companions in the case of the word fee sabilillah. সাহাবায়ে কেরাম রাঃ গণ, ফী সাবীলিল্লাহ শব্দটিকে শুধু কিতাল ফী সাবীলিল্লাহের সাথে খাস করেননি। বরং ইলম অর্জনের সফর, মসজিদে গমণের সফর, হজ্ব ও উমরার সফর, কোন বাহিনী পাঠাতে এগিয়ে দিতে আসাসহ সকল নেক কাজের সফরকেই ফী সাবীলিল্লাহ বলে মন্তব্য করেছেন। সেখানে “ফী সাবীলিল্লাহ” শব্দটিকে শুধুমাত্র কিতাল ফী সাবীলিল্লাহের সাথে খাস করে ফেলার অধিকার আমাদের কে দিয়েছে?তাবেয়ীগণের বক্তব্যে আলোকেঃ
17. عَنْ يَزِيدَ بْنِ أَبِي مَرْيَمَ، قَالَ: لَحِقَنِي عَبَايَةُ بْنُ رِفَاعَةَ بْنِ رَافِعٍ، وَأَنَا مَاشٍ إِلَى الجُمُعَةِ، فَقَالَ: أَبْشِرْ، فَإِنَّ خُطَاكَ هَذِهِ فِي سَبِيلِ اللهِ، سَمِعْتُ أَبَا عَبْسٍ يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَنْ اغْبَرَّتْ قَدَمَاهُ فِي سَبِيلِ اللهِ فَهُمَا حَرَامٌ عَلَى النَّارِ • হযরত ইয়াযিদ বিন আবী মরিয়ম বলেন, একদা আবায়াহ বনি রাফে বিন খাদীজ রাঃ এর সাথে আমার দেখা হয়। তখন আমি পায়ে হেটে মসজিদে যাচ্ছিলাম। তখন তিনি আমাকে বললেন, তুমি সুসংবাদ গ্রহণ কর, কেননা, তোমার এ পদব্রজে চলা ফী সাবীলিল্লাহ এর অন্তর্ভূক্ত। আমি আবু আবসকে বলতে শুনেছিরাসূল সাঃ ইরশাদ করেছেন, যে ব্যক্তির পদযুগল ফী সাবীলিল্লাহে ধুলায় ধুসরিত হবে, তার জন্য জাহান্নাম হারাম। (সুনানে তিরমিজী, হাদীস নং-১৬৩২, সুনানে নাসায়ী, হাদীস নং-৩১১৬) এ হাদীসে জুমআর নামাযের জন্য মসজিদে গমণকে ফী সাবীলিল্লাহ বলে মন্তব্য করলেন হযরত আবায়াহ বিন রাফে বিন খাদীজ রহঃ।
18. عَنْ أَيْمَنَ بْنِ نَابِلٍ، قَالَ: سَأَلَ رَجُلٌ مُجَاهِدًا عَنْ رَجُلٍ قَالَ: كُلُّ شَيْءٍ لِي فِي سَبِيلِ اللَّهِ، قَالَ مُجَاهِدٌ: «لَيْسَ سَبِيلُ اللَّهِ وَاحِدًا، كُلُّ خَيْرٍ عَمِلَهُ فَهُوَ فِي سَبِيلِ اللَّهِ» হযরত আইমান বিন নাবীল থেকে বর্ণিত। এক ব্যক্তি হযরত মুজাহিদ রহঃ কে জিজ্ঞাসা করলেন, আমার জন্য কোন কোন বস্তু ফী সাবীলিল্লাহের অন্তর্ভূক্ত? মুজাহিদ বললেন, সাবীলিল্লাহ একটি নয়। বরং প্রতিটি নেক আমলই ফী সাবীলিল্লাহের অন্তর্ভূক্ত। (মুসান্নাফ ইবনে আবী শাইবা, হাদীস নং-৩০৮৩৯)উল্লেখিত আলোচনা দ্বারা আশা করি পরিস্কার হয়ে গেছে যে, ফী সাবীলিল্লাহ বলে কুরআন ও হাদীসে শুধু সশস্ত্র জিহাদকেই খাস করা হয়নি। “সশস্ত্র জিহাদই কেবল উদ্দেশ্য ফী সাবীলিল্লাহ শব্দ দ্বারা দ্বারা” একথা সাহাবাগণ এবং তাবেয়ীগণও নির্ধারণ করেননি। তাই এভাবে উক্ত শব্দটিকে কিতাল ফী সাবীলিল্লাহ এর সাথে খাস করে ফেলা অজ্ঞতা বৈ কিছু নয়। সকল প্রকার নেক আমলের ক্ষেত্রেই এ শব্দটির ব্যবহার করা জায়েজ আছে। আল্লাহ তাআলা আমাদের সহীহ কথা বুঝার তৌফিক দান করুন। Amen. 4571198774