
Question
A. What is the destiny of the world? Or is destiny determined by hard work? That is, if I try hard for a job, will destiny be determined according to the difference between effort and hard work? Or will it be what is pre-determined, no matter how hard you try? B. What is the destiny of the Hereafter? Or is the destiny of the Hereafter determined by hard work? C. Does the door change destiny? D. Can the book 'Pushidah Raj' be read? 9862619667
Answer
- حامداومصلياومسلما، بسم الله الرحمن الرحيم -
(A) and (b) Before the creation of human beings, Allah is well aware of them and their deeds, who will do good deeds and who will do evil deeds, because He will 'Alimul Ghaib and Allah as his good-evil deeds. From the beginning, Allah has determined the reward of his deeds, that is, he knows that such and such a servant will strive for good deeds, so Allah has written down what he deserves in proportion to his efforts and has left him in the world as he pleases, willingly and consciously. If you follow the right path and work hard, you will get all the blessings of this world or the hereafter and the amount of good deeds that Allah has written down. If he goes in the opposite or unjust way, he will get what Allah has written in his destiny as he deserves. In short: 'Alimul Ghaib is written according to the knowledge of Allah, our deeds and the fruits of our deeds and this is the destiny, all the changes and additions to our deeds and the fruits of our deeds are in the knowledge of Allah, there will be no new change in that knowledge of Allah, that is Destiny means to remain unchanged. (C) Yes, destiny can be changed by Dua. Because there are two types of destiny. E.g.
- Mubaram cum immutable.
- Mu'allaq i.e. Allah Ta'ala has written in the past that if he prays to Allah as an example, he will get so much and if he does not, he will get so much.But destiny should not be discussed, because destiny is entirely a matter of Allah. He has written down everything in the world and told us to believe in it, so it is important for us to believe. However, it is the duty of the servant to expend his will power and obey Allah and His Messenger without thinking about what is in his destiny, then it will be seen in the Hereafter that Paradise was written in his destiny.(D) Whether you can read the book ‘Pushidah Raz’ or not will depend on your condition. You will know the command to read your condition in consultation with any God. We don't know about your condition, so the order could not be issued.The Almighty says: And God wills as much as He can. Al-Hizab-36On the authority of 'Abdullah ibn' Umar, may Allah be pleased with him, the Prophet (peace and blessings of Allah be upon him) said: May Allah measure the creation before the creation of the heavens and the earth by five hundred years and the throne on the water. أخرجه مسلم-برقمـ 2653On the authority of the Prophet, may God bless him and grant him peace, there is no answer except for supplication, and there is no increase in the age except for evil, and the man is forbidden to eat the secret of sin. أخرجه مدحمد -5 / 270Then the creator said, "Create a value for yourself." In this age, there is no meaning in this lesson in knowledge and in the age of Umrah. And the value of God is complete. Jami-ul-Darus-pDestiny types: suspended and suspended, and all of them are positive in the tablet, not suitable for the environment, blessing is suspended in the reality of the suspended relative to the Almighty. مرقاة المفاتيح -1/122 5437135172
- والله اعلم باالصواب -
* This Fatwa was translated by Google Translate.
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Source
- মুসনাদে আহমাদ, Part: 5, Page: 280
- আক্বীদাতুততহাবী, Page: 263
- জামে উদ্দুরুস, Page: 264
- জামে উদ্দুরুস, Page: 272
- মেরকাতুল মাফাতীহ, Part: 1, Page: 122
- Surah: হাজ্জ, Verse: 5
- Surah: আনআম, Verse: 60
- Surah: আল-আহযাব, Verse: 38
- সহীহ মুসলিম, Hadith No.: 2,653
- সুনানে ইবনে মাজাহ, Hadith No.: 122
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