What is the definition of fard, wajib and sunnat? 3118888517

One thing to understand first. That is, these terms were not prescribed by Allah and His Messenger. Rather, these terms have been prescribed by the wise mujtahids in the Qur'an and Sunnah, Ijma and Qiyas. Ijma and Qiyas of Keram in Fukbaha are documents in Islamic law. Which proves that all the ummahs accept these terms. If the Ijma and Qiyas of the Mujtahid Imams, that is, the Imams of the Madhhab, are not documented, then no Muslim in the world will be able to express any provision of the Islamic Shari'ah in the words Farz Sunnat, Wajib, Mustahab. Because Allah did not say these terms. The Prophet (peace and blessings of Allaah be upon him) did not say. All this is the terminology of Keram in Fukbaha. Which all the ummah have accepted in one sentence. Which proves that Fukbahad's words are acceptable. Obligatory. Allaah has also given clear instructions in the Holy Qur'aan to follow the words of Allaah and the Messenger of Allaah (peace and blessings of Allaah be upon him) in Fuqaha. Irshad is: O you who believe! Obey the command of Allah, obey the command of the Messenger and the wise among you (mujtahid, faqeeh). (Surat an-Nisa ': 59) What is duty? That provision is proved by irrefutable documents. He is called Farz. That is, there is no doubt that it is a deed directed by Allah. That is obligatory. Such as prayer, fasting, Hajj, Zakat etc. The disbeliever who denies the obligation. (Addurrul Mukhtar, 1/94; Bahrur Rayek, 1/24; Nurul Anwar, 18) What is obligatory? The order to do so is proved by a weaker document than the Janni document. (Nurul Anwar, 18; Usulu Fathul Islami, 1/48) Those who deny the obligatory are gomras and fasiqs. Do not disbelieve. What is circumcision? It is said in the Sunnah that the Prophet (peace and blessings of Allaah be upon him) performed the act of worship with restraint. Never left without an excuse or left himself but never reprimanded the one who left. Such an act is called Sunnah Mu'aqqada. (Attaarifatul Fiqbiyah-327; Al-Mujij Fi Usulil Fiqh-439-40) The Sunnah is the same as Muakkada Wajib. That is to say, just as one has to be accountable in the matter of wajib, so one has to be accountable in the case of Sunnah Mu'aqqadar. However, there must be a definite punishment for the one who is obligated to argue, and he can be forgiven if he leaves the Sunnah Mu'aqqada. But it can also be punished. (Ta'rifatul Jurjani, 137) Mu'aqqadar should be given much importance in the next Sunnah before the obligatory prayer. This is why Fuqaha'i Keram writes that if one abandons the Sunnah without considering it as Haqq, then this action can lead him to Kufr. (Raddul Muhtar, 2/492; Badaus Sanaye, 1/744) Then he will be a sinner. And in the Sunnah Ghair is called Mu'aqqada which the Prophet (peace be upon him) did not always do Sometimes he would leave without an excuse. (Raddul Muhtar, 1/105; Nurul Anwar, 18; Bahrur Rayek, 1/132, 2/33; Fathul Qadir, 1/21; Usulu Fathul Islami, 1/6) A person who denies circumcision is a transgressor and a sinner. But if he refuses, he becomes a kaafir. 6544689173