What is the provision for working in Sudi Bank? 5245133594

Know the principle of all banks - there are two main reasons why it is forbidden to work in a bank. Namely- 1- Haram work is assisted. 2- Possibility of getting salary from haraam goods. There are different levels of support for haraam work. All kinds of assistance are not forbidden in Sharia. Rather, it is haraam to help those who are directly involved in haraam activities. Such as making interest transactions. Writing interest transactions. To recover interest money etc. Abdullah ibn Mas'ud on the authority of Abiha on the authority of the Prophet (peace and blessings of Allaah be upon him) said: The Prophet (peace and blessings of Allaah be upon him) said: “Whoever eats usury, whoever eats usury, bears witness to it, and whoever writes down documents, Allaah has cursed them all. (Musnad Ahmad, Hadith No. 3709, Musnad Abi Yala, Hadith No. 4961) However, if the usurer does not have to be involved in the work, but his type of work is such as driver, sweeper, doorman, investment in legitimate business, etc. There is no help so there is an opportunity to do so. And in the case of receiving salary from haraam goods, the Shari'ah principle is that if the salary is mixed with halal and haraam goods, and the haraam goods are more, then it is not permissible to take it. However, if the haraam goods are less then it will be permissible to take salary. It is not permissible for a person to have a lot of money. 5/342) Translation: It is not permissible to accept the gift of a tyrant king. Because most of his goods are haraam. However, if it is known that most of his goods are halal, as he is a trader or zamindar, then there is no problem in accepting gifts from him. Because usually human goods are not free from a little haram. So it will be considered a matter of excess. (Fatwa Hindi-5/342) The condition of the bank is that its full assets are a combination of several factors. Namely- 1-Capital. 2-Money deposited by savers. 3-Import of legitimate business. 4- Import of interest and haraam business. Of these four subjects, only the 4th Surat is Haram. If the rest is not a haraam act, then it is basically permissible. Banks which have more transactions in the first 3 subjects. And the 4th thing is that it is permissible to work in those departments in those banks where the dividend of haraam transactions is less so that you do not have to do haraam work. And taking salary will also be permissible. But it is better to give up this job. But if haraam imports are more than halal, or if you have to engage in haraam activities, then it is not permissible to work in that bank. It is not permissible to take salary from this. If the salary is taken, it will be considered as haram. (Fatwa Usmani-3 / 394-396) 6754777245