What is the purpose of youth? 4274164716

Al Abi hryrh, al-Nabi Prophet said: "sbh yzlhm God no zlh, accused La Shakya device zlh: Imam Adel, vshab Nisha no god Abd, Virgil qlbh pending no INR, vrjlan thaba no God ajtma peace vtfrqa peace, Virgil tlbth emarat Face beauty counterpart, fqal: alter jemput God, Virgil confirmed, khfy until Ma La learning shmalh tnfq ymynh, Virgil mentions God ffazt empty ynah Narrated from Abu Hurairah (RA), he said, "The Messenger of Allah." Ershad said that God will place seven classes of people under the shadow of His throne on the Day of Resurrection. On that day there will be no shade other than his shadow. ১. Upright ruler The young man who spent his youth obeying his lord. The person whose heart hangs with the mosque. Those two people who love each other for the sake of Allah's satisfaction, and because of this, they meet and are separated. The man who calls beautiful women of noble descent and says that I fear God. The person who gives secretly in such a way that his left hand does not know what to give. The person who remembers God in solitude and tears his two eyes. (Bukhari, Hadith No. 1, 120) What is the purpose of youth? وَمَا بِكُمْ مِنْ نِعْمَةٍ فَمِنَ اللَّهِ ثُمَّ إِذَا مَسَّكُمُ الضُّرُّ فَإِلَيْهِ تَجْأَرُونَ • 'The blessings you enjoy are with Allah; And when the afflicted touches you, you call upon him in despair. ' (সূরা নাহল -53) কয়েকটি আয়াত ও হাদীসের দিকে দৃষ্টি দিলে এ ব্যাপারে কিছু ধারণা পাওয়া যাবে- al Umar Ibn Abbas nhma, said: encaaaaaanta Prophet: nmtan am mghbvn lot de people: declared as heretical valfragh • 'ইবনু আববাস ( The Prophet (peace be upon him) said, Ershad says that most people are in a dilemma about the two values. That is goodness and well-being. ' (বুখারী, হাদীস নং -641২, 6049) Ibn al-Abbas said: Messenger of Allah and peace be upon him cxinvali lrjl yzh "aghtnm khmsa before the fifth, shbabk hrmk ago, before vshtk sqmk, vghnak fqrk ago, before vfraghk shghlk, vhyatk ago مَوْتِكَ 'Amr ibn Ma'amun al-Aodi (ra) said, "The Messenger of Allah (PBUH) said. As an admonition to one person, before the five objects, consider the five objects as valuable. Namely 1. Before your old age 2. Before the infliction of health 3. Prior to poverty, 3. Before retirement 4. Life before death '. (Shu'a'bal Iman, Hadith No.1, Mustadrak, Hadith No.1) The above verses and hadiths point to the fact that youth means physical strength and ability. When there is power in the body, good health, good and evil have the power to do all things. At that time, the reward was not to commit sin. The act of doing good without sin is better and better - than being weak, physically ill, and unable to do good. Because when you have the power to sin, love for God is revealed by restraining yourself. And being helpless comes the issue of being compelled. Since there is no power to sin, it is doubtful that the reward is working. Which is not done during youth, when healthy and strong. Therefore, it is reasonable to consider youth as possessing strength, vigor, ability and good health, not just age. So the person who is not strong, strong, age-free is a young man. And the old age is like a weak, sick, weak, like the disabled and the old. Referring to the ability of the youth to age without physical loss of youth, renowned Hadith interpreter Molla Ali Qari Hanafi Rahh said: شَبَابَكَ أَيْ: زَمَانَ قُوَّتِكَ عَلَى الْعِبَادَةِ • To worship your youth while having it. (Mirkatul Mafatih, Kitabur Rikak) 8335752268