What is the ruling on taking scholarship of haraam money? 9268694428

There are explanations for taking gifts from haraam earners. For example, 1 Haram is the haram of the earner's full income. And the man is giving gifts with his haraam money. The earnings of 2 people are mixed between halal and haram. These two earned meanings are combined in such a way that one does not differ from the other. However, the haraam earnings are more. And the man is giving a gift with a mixed wealth. 3 The invitee has halal earnings as well as haraam earnings. These two earned meanings are combined in such a way that one does not differ from the other. However, his illicit earnings are low. Halal earnings are high. And the man is giving scholarship with this mixed wealth. 4 Haram earners are not giving scholarships with haram earnings. Instead, he is borrowing halal money from someone or giving scholarship by taking money from someone. In the first two suras, it is not permissible to take a scholarship from that person or institution. And in the third tone, although it is permissible to take a scholarship from that person or organization, it is better not to take it. And in the fourth tone, it is permissible to take a scholarship from that person or organization. Another thing to know is that not all bank income is haram. The condition of the bank is that its full assets are a combination of several factors. Namely- 1-Capital. 2-Money deposited by savers. 3-Import of legitimate business. 4-Import of interest and haraam business. Of these four subjects, only the 4th Surat is Haram. If the rest is not a haraam act, then it is basically permissible. Banks which have more transactions in the first 3 subjects. And the 4th thing is that it will be permissible to take scholarships from those banks where the dividend of haram loans is less. However, if the haraam transactions of that bank are more, then it will not be permissible to take scholarship from that bank. Now you decide for yourself what is the status of the financial transactions of the bank? Would it be legal to take your scholarship as such? In the case of the fatwa, it is not permissible for a man to go to Halal. في الينابيع (الفتاوى الهندية ، كتاب الكراهية ، كتاب الكراهية -5 / 342 ، رد المحتار -6 / 247 It is not permissible to accept the gift of haraam money, but if the person to whom the gift is being given is so poor that he does not have the amount of wealth on which zakat is obligatory, that is, he is poor, then it is permissible for him to accept the haraam money The provision of money is that it should be returned to the original owner first, and if there is no opportunity to return it to the original owner, then it must be donated among the poor without the intention of reward, as the one who is being given the scholarship is If he is poor, then there is no problem for him to take the money as a scholarship Ma'arif al-Sunan - from a country that is evil, and it is not possible for the owner to respond to the poor in the same way (Ma'arif al-Sunan, Kitab al-Taharah 7/301, Kitab al-Hazr wa al-Abaha, chapter on sale-9/554 3165471429