Whether the Qur'an can be touched without ablution 6323241869

The so-called Ahl al-Hadith brothers say that the Qur'an can be taken without aju. Their arguments are - - - A brother said to him, What is the meaning of La Yamachchuhu Illal Mutahharoon? He replied, "In fact, your interpretation of the verse does not correspond to the previous context of the verse." Such a meaning can be given to this sentence by separating it from the previous subject matter. But judging by the context in which the word is spoken, there is no chance to say, "Let no one but the holy ones touch this book." Because, the disbelievers are addressed here. They are being told that this is a Book sent down by Allah, the Lord of the Worlds. Your notion that the devil taught the prophet is completely wrong. No one can touch this book without holiness. The strong point is that the verse was not sent down to give this instruction. But the style of the sentence indicates that in the same way that only holy beings can touch this book in the court of Allah, at least those people should refrain from touching this book while they are unclean. Those who believe that this book is the word of God. He did not say anything about fasting without ajute! Of course, it is better to stay with azur all day, but you cannot say that it is obligatory or obligatory to stay with azur all the time. Obligation has not made ablution obligatory for many purposes, such as fasting or paying zakat, even in some parts of Hajj, even if ablution is not obligatory. And to touch the Qur'an or to perform one azur in oil. That is better (Nurun Ala Nur). But if you add to Islam what the Prophet did not say, then you must have created bidat. Why should you be harsh on what God has relaxed, like the Jewish Christians who were not forced to do much but imposed it on themselves (such as monasticism). In verse 7 of Surah Mayda, Allah Almighty says to perform ablution to perform salat. But you have to perform ablution in the Qur'an. Can you show which verse it says? It is permissible for anyone to recite the Qur'an and touch it with his hands, whether one is without ablution or in an impure state or a menstruating woman. Ibn Hazm in his book Al-Muhalla (Vol. 1, pp. 6-84) would like to ask another question: Was the Qur'an revealed only for the Muslims and not for the whole human race? If they believe for the whole human race, then non-Muslims perform ablution millions of times, but will they still be holy? So how do non-Muslims get the light of the Qur'an? And if it was said to the people that no one can touch except the saints, then whoever touches them will become holy, it means they will become paradise !!! I hope you will benefit from the answer. Many also preach this. Can't touch Quran without aju? Most of the time people do not have aju. And if the Qur'an cannot be touched without ablution, then most of the time one should refrain from reading the Qur'an. And it is the work of the devil to refrain from reading the Qur'an. Those who say that the Qur'an cannot be read without ablution are quoting verse 69 of Surah Waqbiyyah. The verse is as follows: لاَ يَمَسُّهُ إلاَّ الْمُطَهَّرُوْنَ. The key words of the verse are three. For example, mas (مَسٌّ) = to touch / to come close to, to perceive, hu (هُ) = ঐ and mutahharun (مُطَهَّرُوْنَ) = holy. Leaving the original three words unchanged, the simple meaning of the verse stands: "No one can touch that Qur'an except Mutahharun (the Holy One)." Looking at the previous two verses, it means, "Surely this is a glorious Qur'an, which is in a secure secret book, and no one can touch it except those who are holy." (56: 6-79) The Qur'an spoken of here is not the Qur'an of the world, it is the Qur'an of Laohe Mahfuz. And holy means the angels. Because, 1. When these verses were revealed, the whole Qur'an was not revealed. Therefore, the Qur'an of the world cannot be the protected book mentioned in these verses. 2. "(هُ) = ঐ" means the distant preserved Qur'an. And the distant preserved Qur'an is the Qur'an of Laohe Mahfuz. 3. There is no mention of "do not touch". Mentioned "can't touch". Anyone can touch the Quran of the world. Therefore, it is not the Qur'an of the world but the Qur'an preserved in Laohe Mahfuz. The word ‘mutahharun’ in this verse means ‘innocent angel’ according to Ibn Katheer and Ashraf Ali Thanbi, a large number of Companions according to Mufti Shafi, according to Tabi’i it will be ‘innocent’, Maududi also translated it as ‘innocent’. So it is not a matter of touching or reading the Qur'an. For those who believe, I am also quoting two man-made hadiths below: Narrated from Ibn 'Abbas. Once the Prophet (peace be upon him) came out of the toilet and food was presented to him. Then the people said, "Shall we not bring you azur water?" He said, "I have been ordered to perform ablution only when I am preparing for the prayers." (Tirmidhi, Abu Dawood, Nasai) It is narrated from Ali (RA) that the Prophet (SAW) used to come out of the toilet and recite Qur'an to us without any ablution and eat meat with us. He could not be prevented from reciting the Qur'an or anything other than janabat (bathing obligation). ” (Abu Dawood, Nasha'i and Ibn Majah) The real meaning of the above verse stands (56:79) No one can comprehend it except those who are sincere. * Those who are not satisfied with sincerity only in the Qur'an they are prevented from understanding the Qur'an divinely. This idea is repeated in the Qur'an (17: 45-48, 17:56). As a result, they do not understand this verse. Match the translations of 6: 3, 18: 48, 41: 44, and 58:69. So the excuse of azur does not mean staying away from the Qur'an. Oblige to reply to the mentioned statement quickly. 6974855236