Zakat can and will not be given to anyone or any relative 6288116733

Your question is vague. There are two possible purposes. E.g.

1. How many types of people can be given zakat?
2. Which relatives can be given zakat and who can not? The answer to the first question إنما الصدقات للفقراء والمساكين والعاملين عليها والمؤلفة قلوبهم وفي الرقاب والغارمين وفي سبيل الله وابن السبيل فريضة من الله والله عليم حكيم • Alms are for the poor and the needy, zakah, and whose hearts are reconciled Islam and slaves For those who are in debt, for those who strive in the cause of God, and for the wayfarers, this is God's decree. GOD is Omniscient, Most Wise. (Surat at-Tawba: 60)It is mentioned in the Qur'an that a total of 6 types of people should be given Zakat. E.g.
3. Poor. Who has wealth but does not own wealth.
4. Miskin. Who has no resources at all.
5. Amal is the one who collects Zakat for the state treasury of the Islamic State. It must be appointed by the Islamic head of state. You don't have to think for yourself. (Zawahirul Fiqh-6/69)
6. Encouraging zakat for new Muslims to increase their love for Islam. This provision has been repealed. Therefore, at present it is not permissible to pay Zakat to a rich new Muslim. (Hidaya-1/174, Maariful Quran-4/181, Tafsir Mazhari-4/235)
7. For emancipation. Since there is no slavery at present. So this sector is not left.. For the indebted.. Fee Sabillah. That is for those who are in the way of Allah. Now the question is who is in the way of God? Fukbahaye Keram said that it includes Jihad Mujahideen. They will receive zakat money for the purchase of weapons and ammunition for jihad. For the poor person on Hajj pilgrimage. For the poor person who has acquired religion in knowledge. (Ad Durrul Mukhtar-343, Hidaya-1/185, Ruhul Maani-7/313). To the visiting person. Who has money at home. Helpless in any tour situation. It is permissible to give him zakat money.Zakat will be collected only if zakat is collected in the above category. If zakat is given to someone else, it will not be collected. In Fukbah, Keram has made it a condition for the collection of zakat that the donated person should be made the owner of the zakat money. If it is not made the owner, then zakat will not be collected. If a person intends zakat with the right to possess something, then zakat will not be paid by it. As such, it is not permissible to pay zakat money in any institution, madrasa or mosque, even though it has poor people in it, praying and studying. However, if zakat is given to the poor of the institution, to the poor students of the madrasa, to the poor worshipers of the mosque, then it will be permissible to make it the owner. (Inaya Ala Fathil Qadir-2 / 26-28, Al-Hidaya-1/205, Tabeinul Hakayek-1/299)Zakat can be paid to those relatives-The one on whom zakat is obligatory is his usul and furu is his upper relatives such as father-grandfather, then grandparents, grandparents etc. Mother-grandmother etc. At the same time Furu i.e. sons and daughters, grandsons etc. And zakat cannot be given to the wife. Besides, it is permissible to give zakat to other relatives. (Fatawa Hindi, 14/16; Raddul Muhtar, 2/346; Bahrur Rayek, 2/244)Zakat and Fitra are the same. As such, Fitra cannot be given to grandparents and anyone above them. But can be given to other relatives. Such as uncles, aunts and their children. (Raddul Muhtar, 2/346) 4714473168