
Question
Answer
- حامداومصلياومسلما، بسم الله الرحمن الرحيم -
Tarabi twenty rak'ats. This is proved by the Sunnah. The Imams of the four Madhhabs agree on this point. This is how Tarabi has been recited in Haramain Sharifain from the time of Sahaba till today. Never read less than twenty rak'ats. At present those who claim that Tarabeeh prayer is eight rak'ahs are either documented by some ‘munkar’ narrations, or apply the hadith of Tahajjud to Tarabeeh. A Pusi-ka has been published on this subject from Darut Tasneef of Markazud Dawah. So that there is a detailed documentary discussion. There is no need to recite Tahajjud differently when it is time for Tahajjud due to long Qiraat in Tarabi's prayer. Then Tarabeeh will become Sa'lavishikta. Some of the hadiths related to this are mentioned below.
- Hazrat Noman Ibn Bashir. He said, "We pray with the Prophet (peace and blessings of Allaah be upon him) on the day and night of the twenty-third fast until midnight." Then on the night of the twenty-seventh day of Ramadan, we prayed so long that we feared that we would run away. '
- Hazrat Abdullah bin Abu Bakr. He said, "I heard my father say that we used to return from the night prayers in the month of Ramadan at a time when we would ask the servant to bring food quickly for fear that Sadiq would rise in the morning."
- Hadrat 'Umar, during his caliphate, Ubayy ibn Ka'b. He ordered Tamim Dari to offer the night prayer in Ramadan. The carpenters used to recite such a long kirat that we used to stand on sticks because of standing for a long time. And we would return home in the morning a little before Sadiq.If Tarabi is recited on the first night after Isha, then Tahajjud should be recited on the last night like any other day. Tahajjud is a full year prayer and a different prayer from Tarabi.Rashid Ahmad Ganguhi has written a separate treatise on the subject. The matter demands a long discussion. InshaAllah, details about this will be written in the next issue.According to a tradition, in the time of Hazrat Omar, one day when the worshipers were leaving the mosque after Tarabi, Hazrat Omar. He said that the rest of the night is better. That is, worship should be done on the last night as well. 5576381748
- والله اعلم باالصواب -
* This Fatwa was translated by Google Translate.
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Source
- কিয়ামুল লাইল, শায়খ আবু আবদুল্লাহ মুহাম্মাদ ইবনে নসর, Page: 196
- কিয়ামুল লাইল, Page: 203
- মুসান্নাফ ইবনে আবী শায়বা, Part: 5, Page: 231
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