
Question
Someone asked a person about a sin that the person in question did in secret but no one knew. Now if the person who asked the question is given the correct answer, he will know about sinful deeds or he will have to lie. What to do in this case? 7348162899
Answer
- حامداومصلياومسلما، بسم الله الرحمن الرحيم -
It is permissible to blame others for a number of reasons. E.g.
- To live below oppression, to save others. You can gossip to someone who can resist it.
- You can gossip to someone who has the power to stop you from asking for help to stop it.
- It is permissible to present the main issue by gossiping to know the Shariah solution about the issue. As it is said that such a person has wronged me, so is it permissible for me to hurt him? Etc.
- It is permissible to gossip to save ordinary Muslims from religious and worldly deception and evil. Such as testimony, hadith, narrator of Asar and history, writer, speaker, etc., to tell the guilt in public, so that people can be saved from his deception and lies. For example, Matiur Rahman Madani, Tausifur Rahman, such erroneous mentality and the guilt of lying people to tell people is permissible to protect the faith of ordinary Muslims.
- Revelation, if one disobeys the Shari'ah, then it is up to the person to describe his evil deeds to those who can avoid being confused by it. If someone drinks alcohol in public, then it is permissible to slander him directly in front of people. As if no one would dare to do such a bad thing in the future.. To reveal someone's identity. Like someone is blind. He needs to be identified. But no one knows the name. But everyone recognizes Kana. At that time, it is permissible to say Kana, even if it is backbiting outwardly. There will be no sin of backbiting. (Tafsir Ruhul Maani - 14/242; Surah Hujrat - 12)If none of these reasons exist, then it is advisable to avoid the question. 1943292286
- والله اعلم باالصواب -
* This Fatwa was translated by Google Translate.
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