Errors related to Eid-ul-Fitr 6557233294

(1) There are some Muslims who have no idea about the rules and regulations of Eid prayers. Their prayers are not pure because they perform the prayers only by seeing others. They do not have the opportunity to know the rules and regulations of the prayer eight to ten days before Eid. It's really a shame. (2) In most places, especially in rural areas, Eid prayers are performed very late. But that is against the Sunnah. (3) In many places the Imams have become ignorant and utterly ignorant. There are many of them who do not know how to recite Surah Fatia and Khutbah purely. They do not even know how to correct any mistakes in the prayers. They get this opportunity of Imamate only in the ancestral Sutras. The simplest solution to this problem is that the leading people of the village will remove this class of Imams and appoint a competent scholar as Imam in their place and will permanently uproot the issue of Imamate inherited from the future. (4) It is against the Sunnah to offer Eid prayers on the ground or in the Eidgah, and it is contrary to the Sunnah to offer it in the mosque without any fuss. There are many people who leave the Eidgah for the purpose of showing their leadership and authority and perform Eid prayers in the mahalla mosque. However, the Prophet (peace and blessings of Allaah be upon him) performed the Eid prayer in the Eidgah for the rest of his life, despite the virtue of being rewarded fifty times for one prayer in the mosque. By this it is understood that the issue of excess of thawab is related to the obligatory prayers. But people who are ignorant about the religion prefer the mosque over the Eidgah. However, if there is an excuse to go to the Eidgah by chance, such as rain, then it is permissible to perform the Eid prayer in the mosque. (5) Many people come to the Eid ground wearing clothes for themselves and their children, which are not allowed by the Shari'ah at all. Such as silk or silk cloth, or garments that look like non-Muslims, it is haraam to wear them, gold and silk are haraam for men and permissible for women. So if you perform the prayer wearing these clothes, that prayer will not be accepted. (6) Almost everywhere the rows of Eid Jamaat are disorganized and crooked. However, it has been strongly urged in the Hadith to straighten and align the Qatar. (6) It is obligatory to listen to the khutbah after the Eid prayer. But many people think it is meaningless. If all the muqtadis think so, then Imam Quader will be asked to listen to the khutbah. People started talking to each other without listening to the sermon. This is also a sinful act. (6) Many worshipers recite takbeer aloud with the Imam during the khutbah, whereas it is necessary for the worshipers to remain silent at this time and it is haraam to recite some. (9) In many places, they do not pray after the Eid prayer but after the khutbah. But it is mustahab to pray after the prayer. (10) Many people start Musafaha and Mu'anaka or embrace after the Eid prayers. But this is not a sunnat or mustahab work of Eid. Rather, it is bid'ah to consider Eid as Sunnah. Yes, if you meet a person many days later, it is sunnat to hug him during the first meeting. It can be done with any person as. 4862899634