Tabligh Jamaat is a new innovation in Islam 7737443513

Islam has always had to move forward by fighting incessantly with the abrogation of the truth in the face of the conflict of abrogation. In the end, Allah Almighty has conquered the truth in all ages. And He has destroyed the void by defeating it. Tabligh Jamaat was no exception. In today's world, there is no such thing as an invalid sect that has not made an aggressive attack on the Tabligh Jamaat. Especially the la-madhhabi or the so-called Ahl al-Hadith community. They are attacking Tabligh Jamaat the most aggressively and spreading the most false accusations about Tabligh. This English-made party did not stop just by opposing. In order to keep the ordinary Muslims away from the Jamaat, the propagandists of religion are resorting to various kinds of lies and deceptions in a disgusting manner. May Allah Ta'ala give the correct understanding to the common Muslims so that they do not get confused in the propaganda of this false group. The answers to the two allegations made by them are as follows: Tabligh Jamaat is a new innovation in Islam? Tabligh Jamaat is not the name of a new party or organization, but the duty of preaching has been carried out more or less collectively and separately in every age since the death of the Prophet (peace be upon him) and the Prophet (peace be upon him) and the Prophet (peace be upon him). Hazrat Ilyas (RA) has only tried to revive it in a massive and organized manner. Just as every organization has its own agenda and agenda, so too it has developed some agenda for this congregation, primarily for the benefit of the common man. With the full Shari'ah in mind, he laid down a set of principles, thinking that it would be easier to adhere to the full Shari'a if one of these issues could be brought to the fore first. Which is in no way outside the bounds of Sharia. At the same time, the Shariah does not deny any command. For example, the current madrasa education is not a new addition to the Shari'a, but the first madrasa was the congregation of the Companions who were always engaged in the practice of religion. However, there is a systematic difference between the present Madrasa system and the Ashab-e-Suffar Madrasa. There is no difference in originality. There was no syllabus at that time. There was no classical infrastructure. There was no method of giving certificate. There was no principle of statutory teaching staff. But later an academic method was discovered for the benefit of mangoes and to gain more benefits in the practice of religion. All the ulama agree that this discovery is not a bidat. Similarly, setting some basic principles as the current organizational basis of Tabligh Jamaat is not a new issue, nor is it a bidat. Because we do not consider the present system of madrasa education as a work of thawab, but we know the practice of ilmi deen as a work of thawab. Similarly, the method of Tabligh Jamaat is not the cause of thawab, but the work that is done by it, that is, tabligh is the work of thawab. There is no difference between the two. Therefore, to declare Tabligh Jamaat as a new addition to the Deen is a sign of ignorance about the definition of Bidat and the final stage of ignorance about Deen. Because it is called bid'at on the authority of Ayesha (may Allah be pleased with her). She said: The Prophet (peace and blessings of Allaah be upon him) said: If a person discovers something new in our religion that is not in it, then it is abandoned. (Sunan Abu Dawood, Hadith No. 4806, Sahih Bukhari, Hadith No. 2550, Sahih Muslim - 4569) Notice in this hadith the conditions under which the newly discovered object is abandoned by the Prophet.

1. Completely new subject. The slightest proof of which must have been something which did not exist in the age of the Prophet or the age of the Companions.
2. Must be a religious subject. So no matter how many new things are discovered except religious matters, it is not bidat. Such scientific discoveries. New new furniture etc. These are not innovations. Because these are not religious issues. Rather material matters.
3. There must be new discoveries in the midst of religion. If it is for religion then there is no problem. Because the new discovery in the religion means that it is the work of thawab. Sunnat, wajib etc. And for the sake of religion, it is not the work of thawab, but the work of thawab is helpful. For example, the academic system of madrasa education did not exist in the Nawabi era. Was later discovered. This academic method is not a new discovery in religion, but has been discovered as a helper for religious work. That is, religion is helpful for learning. And the flame of religion is the work of thawab. But the system is not really the work of Swab, but helpful. Similarly, the current method of preaching has been discovered by Elias Rah as a helper in propagating the religion. That is the discovery for religion. Religion is not a discovery. So there is no chance of it being bidat. Those who say that this method is bidat, they are basically showing the ultimate ignorance about religion. Since the work of Tabligh Jamaat is preached by the Prophet (peace be upon him) and his later companions, it is only an integrated form of preaching the religion. Therefore, the work of Tabligh Jamaat will include those virtues which are the virtues of preaching the religion mentioned in Quran and Sunnah. Madrasa students who study in the current academic system will get the benefit of such religious education. May Allah give us the correct understanding. Amen. 2666222954