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If you argue the first meeting 8123645693

Islami Jindegisalat


Question

While reciting the Asr prayer with the congregation, Imam Sahib stood without the 1st meeting. As a result, when the muqtadis gave Lokma, Imam Sahib sat down again and recited Attahiyyatu and finished the prayer with Sahu in prostration. Then he declared: The prayer has become void and the prayer must be repeated. As the reason said, standing is obligatory, and meeting is obligatory. The prayer has become void due to the return from obligatory to obligatory, it has to be repeated. Later we repeated the prayer. Some new worshipers later joined the 2nd Jama'at. Now the question is, have we prayed or not? Those who joined the second Jama'at, did they pray or not? 3598253871


Answer

- حامداومصلياومسلما، بسم الله الرحمن الرحيم -

All the prayers of the first congregation have been purified. Because when the Imam stood up straight, it was not right to give the lukma to the muqtadis as per the rules. And it was not right for the Imam to come back and sit down. Rather, in that case it was enough to finish the prayer and perform sahu in prostration. But the prayer was not wasted despite sitting outside the rules. Fatawa is on top of that. Because even though the duty was late, the duty was not disputed. So there was no need to hold a second congregation by announcing the cancellation of the prayer. Because, their prayers are over. So the second Jama'at will be considered Nafl for them. And since there is no nafl after Asr, their prayer will be Makrooh. Now, if any new worshiper joins during this second Jama'at, his prayer is not valid. This is because the obligatory prayers of the Imam have already been performed and the second Jamaat is being considered as Nafl for him and for the worshipers of the first Jamaat. And the iqtida of the obligatory prayer behind the one who recites the nafl is not valid. Therefore, only those who have participated in the second Jama'at have to make up the prayers of that time. [Al-Bahrur Raik 2: 100, 101 # Addurrul Mukhtar, 2:83 # Beheshti Jeor, 2:36] 7791831128

- والله اعلم باالصواب -

* This Fatwa was translated by Google Translate.
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Source

  • আল-বাহরুর রায়িক, Part: 2, Page: 100
  • আদদুররুল মুখতার, Part: 2, Page: 83
  • বেহেশতী জেওর, Part: 2, Page: 38