There are some important issues related to sitting in a chair and praying 8721178596

When can you pray in a chair? Nowadays, it has become a fashion in our country to pray while sitting in a chair. Which is not desirable at all. Here are a few things to keep in mind. Masala No. 1 If the person who is able to bow and prostrate prays while sitting in the chair, then the prayer of that person will not be performed. Because ruku is the ruku of prostration prayer. If it is left without a reason, the prayer will not be performed. From the duties of resurrection in the obligation of the Almighty upon him and upon the prostration, al-dar al-mukhtar with the reply of the guardian (2/132) even if he may stand for some time. Can't stand for long. If the person prays without trying to stand for as long as he can, then the person will not be able to pray. Will stand as long as time can stand. Then when he is unable to stand, he sits down. Even if he can stand leaning or leaning on a stick, if he has a stick near him or if he has the opportunity to lean, then he should perform the prayer standing even if he is leaning on a stick or leaning. Don't sit. If the person prays in vain despite having the opportunity to lean on the stick or lean, then the person will not perform the prayer. However, if he cannot stand at all, or if he stands up and turns his head, then there is an opportunity to sit and pray. The value of some standing up and relying on the staff or the position of the nation is not necessary and the value of what is appreciated and the value of the verse or takbeer on the religion because some of them are absolutely reliable, It is not permissible for the able-bodied person to pray while sitting in a chair. Even if he is able to prostrate, if he prays while sitting in a chair, the prayer will not be performed. Because prostration is a unique pillar of prayer. Which is being released without any reason. And if you leave the prayer without any reason, the prayer will not be performed. If a person is unable to prostrate on the ground, then he should be able to perform the prayer while standing. Will be And since he is unable to do sijdah, he will do sijdah with gestures (if he is unable to do ruku, then he will also do ruku with gestures). Being unable to prostrate on the ground cannot be done without the obligation of standing. (‘Fathul Qadir’ b. 1 p. 480, ‘Annahrulfayek b. 1 p. 336 and‘ Ilaus Sunan b. 6 p. 203) Being unable to prostrate will not be exempted from Qiyam. Qiyam prayer is a unique obligation not only for prostration. The person who can start the prayer standing but finds it very difficult to stand up again after sitting on the ground for prostration, will not leave Qiyam (standing prayer) at all. Rather, he will perform the first rak'ah standing. Then he will perform the rest of the prayer sitting down due to difficulty in standing. The person who is praying in a chair just for the sake of comfort or under the pretext of minor trouble is making a big mistake. Praying in this way will not be his prayer. It is obligatory on him to perform the standing prayer and to perform the ruku sijdah according to the rules. And for a person who is able to perform the prayer sitting on the ground, it is not right for him to perform the prayer sitting in a chair just on the pretext that he is unable to perform the prayer standing or bowing and prostrating. Rather, such people will sit on the ground and pray. Only those people who are unable to perform the prayer sitting on the ground will perform the prayer sitting in the chair. Hazrat Maulana Muhammad Taqi Usmani Damat Barkatuhum in his recently written fatwa discussing the disadvantages of sitting in a chair and praying said, 1. For the people of Mazur, sitting on the ground and praying is the best and masnun method. On top of this, the deeds of the Companions and the successors are coming. The custom of sitting in a chair and praying has just begun. Khairul Kurun has no precedent. But in that era, Mazur was also a chair. 2. It is not permissible for a person who is not a mazur in the eyes of the Shari'ah, that is, Qiyam, to be able to perform ruku sijdah, to perform the obligatory and wajib prayers while sitting on the ground. But sometimes it is seen that even such a healthy person gets a chair in front of him and prays while sitting in the chair. As a result, his prayers are not performed. 3. The use of chairs has caused many problems in straightening and straightening the Qatar. However, there is a strong emphasis in Hadith Sharif on standing in unison and straightening the Qatar. 4. Unnecessarily due to the abundance of chairs in the mosque, it resembles the church of the Nazarenes and the synagogue of the Jews. They worship in church chairs and benches. And in matters of religion, the Jewish Nazarenes and other nations are forbidden. 5. Prayer is an act of worship which has to be performed with a humble heart. And it can be found in full in the middle of the prayer sitting on the ground rather than sitting in the chair. . Some young and healthy people sit in chairs in the mosque after prayers and relax. Sometimes they sit in a circle with the chair and engage in conversation. It is against the sanctity, dignity and manners of the mosque. . Due to the use of chairs in the mosque, in some cases, the etiquette of Kareem and Murabbi prayers is also violated. ” Their use should be discouraged, and their use should be restricted to those who are not able to offer prayers while sitting on the ground. ”… He wants to discourage the use of chairs and its use should be restricted to those who are not able to perform prayers while sitting on the ground. If he prays in a chair even after being able to do so, then it is permissible, but it is a bad thing. Tatawa No. 41 / 1506,2 Rabius Sunny 1434 AH) So even if he is not able to bow and prostrate, he should perform the prayer without sitting in the chair. In the rest of the situation, it is permissible to sit in the Ruku Sejda chair. But not the best. But Qiyam will not be omitted if it is able to stand. And if he is not able to stand, then he will sit and pray with gestures. Even in this situation the use of chairs is inappropriate. Yes, if you can't sit down without a chair. Then he will spread his legs and pray. If you are not able to do this, then sit in the chair and pray. On the authority of Imran ibn Husayn (may Allah be pleased with him) - he said: You are not hereditary, the Prophet (peace and blessings of Allah be upon him) - on the authority of prayer, he said: Narrated from Hazrat Imran bin Husain. The Prophet (peace and blessings of Allaah be upon him) said, 'Stand up and pray.' If you are not able to stand, then sit down and pray. And if you are not able to sit, then bow down and pray. (Bukhari, Hadith No. 1118, 106) There is no need to prostrate in front of the table while praying or sitting in the chair while praying in Masala No. 4. There is no difference between prostrating at the table and just pointing. Because it does not perform the original prostration. Reason- 1. The condition for prostration is to keep both knees on the ground. 2. The forehead should be lower than the waist during prostration. If you sit in a chair and put your forehead on something in front of you, both the conditions mentioned cannot be met. So it is not correct to call it real prostration. If the subject does not correct the prostration, for example, and does not raise the price for the daughter or the prostration, then the prostration is real. 3116517653