What is the meaning of this statement of the hadith "Do not make the house a grave" 9625837111

Both can happen. However, the statement made by the scholar is more clear from the hadith. The Prophet (peace and blessings of Allaah be upon him) instructed us not to make the house as lifeless as a grave. (And do not take them for granted. Abdur Rahman Mubarakpuri in Tuhfatul Ahwazi said: “Do not make the house a grave”. Some say, "The intention is that if he does not pray in his house, he will make himself dead and make the grave his home." And this word is strengthened by what is narrated in the Muslim Sharif, so that it is said that the similitude of the house in which Allah is remembered and so that it does not occur is like that of the living and the dead. And some say it means "you don't bury anyone in the house." (Tuhfatul Ahwazi - Chapter What place is in the grace of prayer in the house) The second interpretation is the basic interpretation of the hadith. Because what Imam Bukhari wanted to prove with this hadith is not proved with this hadith. The reason is that Imam Bukhari has given the title in Bukhari Sharif - باب كراهية الصلاة في المقابر ie "Chapter on Prohibition of Praying in Graveyards". But it is not proved by the hadith he has brought. Because "Do not make the house a grave" proves not to make the house as dead as the grave. The words "do not pray or worship in the grave" are not proved by the words of the hadith. See Umdatul Kari Fee Sharhi Sahihil Bukhari, Chapter on Prohibition of Prayer. Read the original. See what Imam Nawabi (may Allah be pleased with him) said in his interpretation of this hadith of Muslim Sharif: “Do not make your house a grave, do not make your house a grave” means that you do not make your house a grave like a grave. (Sharh Muslim Lin Nawabi - Chapter: Recommendation of the supererogatory prayer in the house and the permissible chapter in the mosque. It is not permissible for me to pray in it if it is cut off from its deeds or intentions. The explanation he gave is in Fath al-Bari's chapter on the Qibla of the people of Medina and Syria and the East. 7964299731