What is the ruling on forty and Orsha in the name of the dead? 2324348993

This is not a legal procedure. This is the Hindu method. Hindus allow people to burn for three days after death. Then on the 4th day he performs a feast at the house of the deceased, again on the 40th day he throws the bones of the deceased in the river and organizes another feast, and on the day of the death he performs a feast. These days have no value in Islam. If there was a price, then the Prophet (peace and blessings of Allaah be upon him) would have observed it himself. The sons of the Prophet (peace be upon him) died during the lifetime of the Prophet (peace be upon him). But the Prophet (peace and blessings of Allaah be upon him) did not observe these seasons with any child. None of the Companions, including the Caliph Rashedin, observed the above rites for the sake of the Prophet. No muhaddith, no mufassir, no tabi'i, no tabi tabi'i, no mujtahid imams have observed that ritual. There is no mention of such a season in the Qur'an and Hadith or in the books of Fiqh. So it is bidat to observe these. It is not permissible to donate to a ceremony which is a bidat. However, prayers can be arranged for the deceased without restricting the specific day. The poor can be fed on any day for the sake of the dead. Donations can be made. Reading the Qur'an can be rewarded in Isal. But the observance of these rusum by fixing the date of 3rd, 21st or forty or death anniversary etc. is prohibited due to following of infidels. On the authority of Ibn 'Umar, he said: The Messenger of God, may God bless him and grant him peace, said: The Prophet (peace and blessings of Allaah be upon him) said: Whoever adopts the likeness of a nation is one of them. (Sunan Abu Daud, Hadith No. 4031, Musnadul Bajjar, Hadith No. 296, Musnadush Shihab, Hadith No. 390, Musnadush Shamin, Hadith No. 162, Almuzamul Awsat, Hadith No. 637) 33017) And those who go after them say: Our Lord! Forgive us and our brethren who were before us. Forgive us, and forgive all our believing brothers who have passed away before us. (Surat al-Hashr: 10) Giving alms to Ibn Abbas, may God be pleased with him, the man said: O Messenger of God! قَالَ: نَعَمْ বর্ণ Narrated by Hazrat Abdullah bin Abbas. One person said, O Messenger of Allah! My mother died but she made no will. If I do charity in his name, will it be of any use to him? The Prophet (peace and blessings of Allaah be upon him) said, 'Yes.' (Adabul Mufrad, Hadith No. 39, Musnad Abi Yala, Hadith No. 2515, Almuzamul Awsat, Hadith No. 6061, Almuzamul Kabir, Hadith No. 11630) Supply and virtuous act on behalf of the dead أن ابن عباس, قال: أمرت امرأة سنان بن سلمة الجهني أن يسأل رسول الله صلى الله عليه وسلم, أن أمها ماتت ولم تحج, أفيجزئ عن أمها أن تحج عنها? He said: Yes, if it were on his mother, he would have been judged by her, but he would not have been judged by her, except for the Prophet (peace and blessings of Allaah be upon him). Sinan bin Salamah Juhani's wife told the Prophet that his mother had died. But did not perform Hajj. If he performs Hajj on behalf of his mother, will his mother suffice? The Prophet (peace and blessings of Allaah be upon him) said, 'Yes, if there was a debt on his mother, and she paid it, it would not have been paid, so the Hajj will be performed. (Sunan Nasai, Hadith No. 2633) On the authority of Ayesha, may God be pleased with her, that the Messenger of God, may God bless him and grant him peace, said: Whoever dies and fasts on her is fasting. The Prophet (peace and blessings of Allaah be upon him) said: If a person dies while fasting is obligatory on him, then his relatives should leave it. (Sahih Bukhari, Hadith No. 1952, 1851, Sahih Muslim, Hadith No. 1148) 2752341754