Say the words of Iqamat not once but twice 3375526392

The sentences of Iqamat must be recited twice. Reciting it once does not constitute iqamat. The hadith of pronouncing it once has been abrogated. Hazrat Bilal used to say the words of Ikamat once in the beginning. Then after this law was repealed, he used to utter the words of Ikamat twice until his death. Therefore, reciting it once will not purify the Iqamat. রাসূল সাঃ এর মুআজ্জিন হযরত আবু মাহজুরা রাঃ এর আমল عَبْدَ اللهِ بْنَ مُحَيْرِيزٍ حَدَّثَهُ أَنَّ أَبَا مَحْذُورَةَ حَدَّثَهُ أَنَّ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَّمَهُ الْإِقَامَةَ سَبْعَ عَشْرَةَ كَلِمَةً আবু মাহজুরা রাঃ বলেন, নিশ্চয় রাসূল সাঃ আমাকে সতের বাক্যে ইকামত দিতে শিক্ষা দিয়েছেন। (Tahabee Sharif, Hadith No. 831) Imam Tirmidhi narrated from Abu Mahjura that there are seventeen words. Imam Tirmidhi called this hadith Sahih. (সুনানে তিরমিজী-১/৪৮) আরেক মুআজ্জিন হযরত সালাম বিন আকওয়া রাঃ এর আমল عَنْ عُبَيْدٍ، مَوْلَى سَلَمَةَ بْنِ الْأَكْوَعِ «أَنَّ سَلَمَةَ بْنَ الْأَكْوَعِ، كَانَ يُثَنِّي الْإِقَامَةَ» হযরত উবায়েদ রহঃ বলেন, সালামা বিন আকওয়া রাঃ এর ইকামতে বাক্যগুলো দুইবার করে বলতেন। (তাহাবী শরীফ, হাদীস নং-৮৩৬) হযরত বিলাল রাঃ এর আখেরী আমলও তাই عَنِ الْأَسْوَدِ بْنِ يَزِيدَ: أَنَّ بِلَالًا كَانَ «يُثَنِّي الْأَذَانَ، وَيُثَنِّي الْإِقَامَةَ، وَأَنَّهُ كَانَ يَبْدَأُ بِالتَّكْبِيرِ، وَيَخْتِمُ بِالتَّكْبِيرِ» আসওয়াদ বিন ইয়াযিদ রহঃ বলেন, হযরত বিলাল রাঃ আযান ও He used to say the sentences of Iqamat twice. (Musannaf Abdur Razzaq, Hadith No-1790, Tahabi Sharif-1/66) Seven sentences of Iqamat are mentioned in the narration of Hazrat Abu Mahzura RA. By which it is clearly understood that the sentence of Ikamat should be said twice. These seven sentences are the fifteen sentences of the Azan by saying Qad Kamit Salah twice. (Note, Tirmidhi-1/27, Abu Dawud-1/89, Nasa'i-1/103, Ibn Majah-52, Mishkat-1/65, Asarus Sunan-1/53) Also Suwayd bin Ghafala RA, Abu Juhaifa RA, The narration of Salama bin Aqwa RA, Sawban RA also bears clear evidence that the Iqamat is repeated twice like the Azan. (See Tahabi Sharif-1/65, Asarus Sunan-1/53) Hazrat Bilal RA was first ordered to recite the sentences once during Iqamat. What is in the hadith - عَنْ أَنَسٍ, قَالَ: «أُمِرَ بِلَالٌ أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ» Narrated by Hazrat Anas RA. He said that Hazrat Bilal was ordered to say the words of Azaan twice and the words of Iqamat once. (Sahih Muslim-1/164, Hadith No-378) This order was given to Bilal RA at the beginning of Azan and Iqamat. But after the abrogation of this rule, he used to say the sentences of Iqamat twice till the end of his life. Imam Tahabi said, Then Hazrat Bilal used to say the words of Ikamat twice. Which is proved by many narrations. From this it can be understood that Hazrat Bilal was ordered to follow this rule. (Tahabee Sharif, Hadith No. 835) Allama Shawkani and Abu Mahyurah have expressed the opinion that Bilal's previous deeds are abrogated based on the hadith of RA. তিনি লিখেন- وَهُوَ مُتَأَخِّرٌ عَنْ حَدِيثِ بِلَالٍ الَّذِي فِيهِ الْأَمْرُ بِإِيتَارِ الْإِقَامَةِ لِأَنَّهُ بَعْدَ فَتْحِ مَكَّةَ لِأَنَّ أَبَا مَحْذُورَةَ مِنْ مُسْلِمَةِ الْفَتْحِ، وَبِلَالًا أُمِرَ بِإِفْرَادِ الْإِقَامَةِ أَوَّلَ مَا شُرِعَ الْأَذَانُ فَيَكُونُ نَاسِخًا وَقَدْ رَوَى أَبُو الشَّيْخِ أَنَّ بِلَالًا أَذَّنَ بِمِنًى وَرَسُولُ اللَّهِ – صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ – ثَمَّ مَرَّتَيْنِ مَرَّتَيْنِ، وَأَقَامَ مِثْلَ ذَلِكَ، إذَا عَرَفْت هَذَا تَبَيَّنَ لَك أَنَّ أَحَادِيثَ تَثْنِيَةِ الْإِقَامَةِ صَالِحَةٌ لِلِاحْتِجَاجِ بِهَا لِمَا أَسْلَفْنَاهُ، وَأَحَادِيثُ إفْرَادِ الْإِقَامَةِ، وَإِنْ كَانَتْ أَصَحَّ مِنْهَا لِكَثْرَةِ طُرُقِهَا وَكَوْنِهَا فِي الصَّحِيحَيْنِ لَكِنَّ أَحَادِيثَ التَّثْنِيَةِ مُشْتَمِلَةٌ عَلَى الزِّيَادَةِ، فَالْمَصِيرُ إلَيْهَا لَازِمٌ لَا سِيَّمَا مَعَ تَأَخُّرِ تَارِيخِ بَعْضِهَا كَمَا عَرَّفْنَاك. In the narration of Hazrat Abu Mahyura RA, the rules of the later period have been established. Because Hazrat Abu Mahyura accepted Islam during the conquest of Makkah. Therefore, it has to be said that the command given to Hazrat Bilal RA to say the words of Iqamat once was the matter of the Azan and the beginning of Iqamat. And the hadith of Abu Mahyura abrogated this provision. It has been narrated by Abush Shaykh that Bilal himself said the words of Adhan and Iqamat twice in the presence of Rasulullah SAW and Mina. The bottom line is that the hadith in which the sentences of Iqamat are said to be recited twice is suitable for accepting evidence. And the hadith of saying once, although it has been narrated in more authentic sources and is present in Sahih Bukhari and Sahih Muslim, it is therefore more Sahih. But the thing to note is that there is more in the hadith to be told twice and it is known to contain the rulings of later times. Therefore this description will be acceptable. (Nailul Awtar-2/22) I do not know some more authentic hadiths. Hazrat Abu Mahzura RA said, the Prophet SAW taught me - وَالْإِقَامَةَ سَبْعَ عَشْرَةَ كَلِمَةً The words of Iqamat are seventeen. Musnad Ibn Abi Shaiba, Hadith No-828, Musannaf Ibn Abi Shaiba, Hadith No-2119, Musnad Ahmad, Hadith No-15381, Sunan Daremi, Hadith No-1233, Sunan Ibn Majah, Hadith No-709, Sunan Abu Dawud, Hadith No-502, Sunan Tirmidhi, Hadith No-192, Sunan Nasa'i, Hadith No-630, Sahih Ibn Hibban, Hadith No-1681, Muzamul Awasat, Hadith No-3091, Sunan Dara Qutni, Hadith No-909, Sunanul Kubra Lilbayhaqi, Hadith No-1968, Kanjul Ummal, Hadith No-20964) This is Sahih Hadith. Imam Tirmidhi commented on this hadith: This hadith is Hasan Sahih. (Tirmidhi-1/27) Ibn Hajar Asqalani said, Ibn Khuzaimah and Ibn Hibban called this hadith Sahih. (Diraya-1/114) Also seen - Musannaf Ibn Abi Shaiba-1/206. Sunan Bayhaqi-1/420. Nasbur Rayah-1/267. Abu Dawood-1/82. Diraya-1/115. Abdur Razzaq in Musnad. Sunane Dara Kutni-1/242. Tahabi Sharif-1/80. Asarus Sunan-1/67. In many other books there are authentic hadiths in favor of it. Based on the above sahih hadiths, our practice is to say the words of adhan twice, similarly the words of iqamat should be said twice. May Allah protect the Muslim Ummah from Fitna. amen 4824138527