
Why did Imam Abu Hanifa's students oppose his teacher? 7528941375
Ahle Haq Bangla Media Service•miscellaneous•
Question
Sahabain (Imam Abu Yusuf and Imam Muhammad) the disciple of Imam Abu Hanifa (RA) There were, moreover, there are many issues in the books of fiqh that they are imams Abu Hanifa (RA) gave a different opinion. Isn't this a fault of Hanafi fiqh? What? And Sahibin (r.a.) were not both Mukallid of Imam Abu Abu Hanifa (r.a.)? Notify and block. 5896768683
Answer
- حامداومصلياومسلما، بسم الله الرحمن الرحيم -
Those who say such things do not really understand the meaning of opposition and research. Two points need to be understood in this regard. Namely - 1 Imam Abu Hanifa RA: If he only wanted to establish his opinion, then he would not have taken up the work of solving the issue by forming a board with his students. Rather, like Albani, he would write his own opinion and present it to the nation. But he didn't. Rather, he wanted the correct interpretation of Islam and the correct purpose of the Qur'an and Sunnah to come before the Muslim Ummah. So he used to research and advise the board and give decisions. Which clearly means that we do not accept a person but a research board's fatwa. Not a specific person. 2 Although the fatwa is basically based on the words of others, that too is the statement of Imam Abu Hanifa. Because when he presented an issue, he would tell the possible ruling of that issue. For example Farz, Wajib, Sunnah etc. Then he asked everyone's opinion. The faqihs present at that time would highlight their positions in the light of their own knowledge and understanding. All of these are the orders of Imam Abu Hanifa. But he himself preferred an order. The rest also spoke their opinion. Then the decision was made on the opinion which seemed to be more rich in evidence and logical. That was recognized as Hanafi fiqh. And the opinions that everyone gave were one of the many opinions of Imam Abu Hanifa. And secondly, everyone used to say those rules following the principles of Imam Abu Hanifa. Therefore, since it is a fatwa contrary to the consensus of Imam Abu Hanifa, it does not prove the opposition of Imam Abu Hanifa. Rather, the words and principles of Imam Abu Hanifa are followed. Therefore, it is not unreasonable to raise this complaint. 6385247427
- والله اعلم باالصواب -
* This Fatwa was translated by Google Translate.
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