Imamate of the second congregation for the muqtadis of the first congregation of Eid prayers 1741371679

A and b) A person who has performed the prayer once has no chance of becoming the Imam of the second congregation. In the Shari'ah, the Eid prayer is once, not twice. For a person who has prayed once, the second prayer is not the Eid prayer; Rather, it will be a supererogatory prayer. And behind the imam who performs the nafl, it is not lawful for the musalli who performs the Eid prayer to perform iqtada. Although there are differences of opinion among the various schools of jurisprudence in that month, the decision mentioned in the judgment of the document is preferable and most of the jurists have given this decision. In a hadith of Sahih Bukhari, the Prophet (peace and blessings of Allaah be upon him) said, ‘Imams are made to follow him, so do not be different.’ - Saheeh Bukhari 1/10 It is known that the muqtadis of the Eid prayer do not follow the imam if they perform the iqtada of the nafl performer; Rather, the prayers of Imam Muqtada become different. In another narration, Hazrat Qatadah rah. Narrated from Hazrat Saeed Ibn Musayyab and Hasan Basri Rah. He said, "Whoever thinks that the congregation of Zuhr has joined the congregation for the Asr prayer and after the prayer he finds out that they have performed the Asr prayer, that person will perform both the Asr and Zuhr prayers again." - Musnaf Ibn Abi Shaybah 3/524 Another notable thing is that when the Imam prays the Eid prayer, he will recite it with additional takbeer. But it goes without saying that there is no additional takbeer in any naafil prayer like the Eid prayer. In particular, the Prophet (peace and blessings of Allaah be upon him) never repeated the Eid prayer in his entire life. There is no evidence that any of the disciples were commanded to do so or that any of the disciples did so; On the contrary, it is forbidden in the Hadith to recite one prayer more than once. The famous Companion Hazrat Abdullah bin Omar. He said, "I heard the Prophet (peace and blessings of Allaah be upon him) say, 'Do not offer any prayer more than once in a day.'" - Abu Dawood 1/75 C) Probably he gave fatwa according to any other madhhab. It just didn't work out. The first reason for this is that the opinion according to which he gave the fatwa is weak in the judgment of the document. The second reason is that in this area the Qur'an and Hadith are practiced according to Hanafi jurisprudence. Therefore, it is against the religious advice to confuse people with the opposite fatwa without the need for Shariah. 8982345139