
The answer to the bizarre belief of a false saint 2499688533
Islami Jindegi•civilization and culture•
Question
There is a man in our area who is called Bhandari's leader. That person does not pray. The following speaks.
- Our prophet is not a biblical prophet.
- If the call is issued by dhikr, the prayer does not have to be performed.
- If one can attain mercy through Durood and Zikr, that is the prayer.
- Durood prayers are all obligatory.
- The Ka'bah consists of 5 (1) prostration Ka'bah (2) Haqqi Ka'bah (3) Kalbi Ka'bah (4) Love Ka'bah (5) Ka'bah Kausain. Please agree to give a seventy solution to his words. 3617736725
Answer
- حامداومصلياومسلما، بسم الله الرحمن الرحيم -
(1) "Our prophet is not a bookish prophet" means that no book has been revealed to our Prophet Muhammad (peace be upon him). Anyone who says or believes such a thing will be a denier of innumerable verses of the Qur'an. And if anyone denies any verse of the Qur'an, he becomes a disbeliever. And the condition of the one who denies more than one verse cannot be said anymore. There are some verses in the Qur'an about the revelation of the Qur'an to our Prophet Muhammad (peace be upon him). The great Lord ‘Alameen Irshad said: ঃ ............... Meaning: And those who believe, do good deeds and believe in what has been revealed to Muhammad (peace be upon him) from their Lord, Allah forgives their evil deeds and makes their condition better. (Surah Muhammad: 2) Elsewhere, the great Lord Almighty has said: Meaning: The Most Beneficent is the One Who revealed the Qur'an to His servant Muhammad (peace be upon him). So that he may be a warner to the worlds. (Surat al-Furqan: 1) Elsewhere, Allah says: ……… Meaning: The revelation of this Book is from the Lord of the worlds. There is no doubt about it. Do they say it was fabricated? Rather it is true to be on the side of your Lord. That you may warn a people to whom no warning has come before you. Perhaps they will be guided. (Surat as-Sijdah: 1-2) (2) "If the call is issued by dhikr, the prayer does not have to be performed." Because, prayer is obligatory on every Muslim adult man and woman. So to deny it is Kufr. The Prophet (peace and blessings of Allaah be upon him) himself was no exception. So our question to that treasurer is, did their kalb continue more than the kalb of the Prophet (peace and blessings of Allaah be upon him)? The Prophet (peace and blessings of Allaah be upon him) did not omit a single prayer until the moment before his death. Even when they were ill, Hazrat Ali and Hazrat Abbas went to the mosque leaning on their shoulders. Hazrat Aisha Siddique Ra. He narrated that he felt some relief when the time for Zuhr prayer approached on Thursday, four days before his death. The Prophet (peace and blessings of Allaah be upon him) said, 'You put seven muskets full of water on my head.' Hazrat Aisha Ra. Said we started pouring water. He then motioned for her to stop. Then we stopped pouring water. Then he leaned on the shoulders of Hazrat Ali and Hazrat Abbas and went to the mosque. Then he could not lean on his feet. His feet were crawling on the ground. The Prophet (peace and blessings of Allaah be upon him) was the most beloved servant of Allaah, but his heart or heart was not issued? He prayed till his death. And the kalb of this Bhandari sahib and his followers is so advanced that their kalb has been issued. Now they do not pray. Such words of theirs are a great proof of their misguidance. (Evidence: Bukhari Sharif 2: 639) (3) Durood and Zikr are two separate acts of worship. Mercy is also obtained by these two, but if mercy is obtained by these two, the prayer will be performed. This is undoubtedly a matter of Kufr. Rather, "Namaz" is a separate obligation that is more important than Durood and Zikr. The type and details of which are given by Allah through His Messenger (peace and blessings of Allah be upon him). Allah Almighty is All-Knowing. He knew that something like this would happen. Those who distort the prayer. So after the prayer is obligatory, Hazrat Jibril A. Who sent him for prayer training. Hazrat Jibraeel prayed 10 times in 2 days. He showed it to the Prophet (peace and blessings of Allaah be upon him) and the Prophet (peace and blessings of Allaah be upon him) said to the Sahaabah, 'Pray as you see me praying.' That is why the Prophet (peace and blessings of Allaah be upon him) noticed one of the Companions bowing and prostrating a little early in the prayer and said to him, 'Pray again.' Because you did not pray. If there is a slight error in the ruku-sijdah, then when the prayer is not performed, how can the prayer be performed only with Durood and Zikr? Is there more mercy for these hypocrites than the Prophet (peace and blessings of Allaah be upon him)? Prayer is the attainment of mercy through remembrance and remembrance. This is what the Prophet (peace and blessings of Allaah be upon him), the Sahaabah, the Tabein, the Tabein and the religion in Buurgan did not understand. Only these monkeys understood? (Evidence: Mishkat Sharif 1:59, 65) (4) Yes, all the dhikr and durud prayers are obligatory. Among them, prayer is an obligation which also includes Izikir-Durood. If the prayer is performed, the obligation of dhikr-durud will also be fulfilled. Then the practice of dhikr and durud separately is the work of thawab but not the obligatory. And if you do not perform the prayer but only do Durood and Iziki, then the obligation of the prayer will not be fulfilled. On the contrary, it is normal to commit the opposite sin if one tries to do dhikr by delaying the prayers. Because, it has been narrated in Hadith Sharif- that is, he who neglected the prayer became a disbeliever. (5) The word "Ka'ba 5" is utter nonsense. The proof of which is ……… K …… .. Ka'baye Kaushain. There is no basis for such nonsense in the Shari'ah. 7475244142
- والله اعلم باالصواب -
* This Fatwa was translated by Google Translate.
To see the original click here
Source
- শামী, Part: 1, Page: 518
- মিশকাত, Part: 1, Page: 58
- Surah: বাকারা, Verse: 43
- Surah: বাকারা, Verse: 110
- Surah: বাকারা, Verse: 299
- Surah: আল ইমরান, Verse: 41
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