If the waqf person forbids Juma prayer, can another mosque be built for Juma prayer? 2978219555

In fact, by setting aside a place for a mosque and giving permission for prayer, the place becomes a mosque according to Shari'i. The donor has no right to use the mosque for any other purpose. However, if the waqf is done by the waqf, the masjid is only for Panjegana prayers. Then Jum'ah cannot be recited in it without his permission. First of all, the waqf should be explained to the person who allows him to read Friday. If not able to. Then it will be permissible to declare this mosque Panjegana and build a Jum'ar Masjid at a distance. But the first mosque cannot be demolished. In that five-day congregation should be continued. The rest of the Jumu'ar prayers will be offered in the new mosque. And the five daily prayers will also be continued in it. It is better to offer the Panjegana in the remaining first mosque if it is near. When a mosque is destroyed, it is permissible to take waqf for another mosque only. Since this mosque cannot be demolished, it will not be permissible to take the furniture of the old mosque to the new mosque. Rather, new mosques should be built by collecting new subscriptions for new mosques. And it is better to build a house next to the mosque instead of building a maktab in the mosque. However, if there is no separate place for the Maktab, then it is permissible to teach the Quran in the mosque for the sake of necessity. However, care must be taken to respect and honor the mosque. وَمَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَسَاجِدَ اللَّهِ أَنْ يُذْكَرَ فِيهَا اسْمُهُ وَسَعَى فِي خَرَابِهَا أُولَئِكَ مَا كَانَ لَهُمْ أَنْ يَدْخُلوهَا إِلَّا خ َائِفِينَ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْاخِرَةِ عَذَابٌ عَظِيمٌ (Surah Al-Baqarah-114) شركت الوقف كنص الشراء اي في الثناء والدلعلة, ووجوب عمل به (رد المحتار, كتاب الوقف, تعليم في قولهم شركت الوقف كنص الشراء-6/649, البحر الرايق, كتاب الوقف-5/245, نحر الفايق, كتاب الوقف-3/326 () مَسْجِدًا بِلَا حُكْمٍ; لِأَنَّهُ اسْقَاطٌ كَالْإِعْتَاقِ, وَبِهِ قَالَتْ الْأَئِمَّةُ الثَّلَاثَةُ. (فتح القدير, كتال الوقف, فصل في احكم المسجد, ػَا بَنَى مَسْجِدًا لَمْ يَزُلْ مِلْكُهُ عَنْهُ-6/234) وفى البحر الراعق- فيف من ريتونه الملك وقت الوقف…………. (Al-Bahr al-Raqiq-5/188) And on Ataa: When Allah Almighty commanded the Muslims to build mosques in the city, one of them is its owner. . (الكشف عن حقيقة غوامض التنزيل, سورة توبة, الأية-107-2/214, تفصير روح المعانى-11/21, تفصير قرتبى-175/1) وافاد ان المساجد تغلق يوم الجمعة إلى الجامع, (الدر المختر) (قوله تغلق) (رض المحتار, باب الجمعة-2/157) On Aisha, may God be pleased with her, she said: The Messenger of God, may God bless him and grant him peace, commanded that the mosque be taken in the floor and purified and purified. وتطيبها-55) It is not permissible to infringe the mosque nor sell it nor destroy it وان خربت المحلة (تفصير قرتبى, سورة بقرة, الآية-114-1/7, تفصير المراغى-1/198, تفصير بيضاوى-1/386) Then the feet are best for the future, Except if the incident was closer to his house, then it is better then, because it is not the same as the truth, and it is said by Qadı Khan and Sahib Maniyeh al-Mufty that walking is better, (Al-Halbi Al-Kabir, Chapter of the Rules of the Mosque-613 and quoted in Al-Dakheira by Shams Al-Imam Al-Hilwany, that he was asked about the mosque or the reservoir. خرب, and he does not need it to separate people from him, is it for the judge to spend his awqaf to the mosque or the last tank? He said yes, احمك المسجد-6/237, فتاوى قاضى خان على همش هندي, كتاب الوقف, فصل في المقابر والرباتات-3/315) فان وقفها عي حقيقى وقفه, لم يجز نقلها, (الدر المختر, كتاب الوقف-4/365, سعيد, وكذا في النحر الفايق, كتاب الوقف-3/318, وكذا في الجر المنتقى, كتاب الوقف-2/581) If the endowment was written and its position was set, then the endowment is on the people of that position, it was not possible to copy it from him, neither to them nor to others, (رض المحتار, كتاب الوقف, تعليم في نقل الوقف من محالها-4/366, سعيد امل لللللمديرة و تعليقة فلا, لإنه ما بني له ون جاز فيه……. And it is permissible for the lesson to be taught in the mosque and if it is used for the purpose of the mosque, (Al-Bahr al-Raiq, Kitab al-Waqf, Chapter 5/419) then it is not permissible for anyone to prevent a believer from worshiping her in the mosque, because the mosque was not built except for it. From prayer and prayer and remembrance of the law and knowledge and learning and reading the Qur’an. 6429952798