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Does the gene exist? 8195424938

Ahle Haq Bangla Media Servicebelief


Question

Zayakallah Khairan. There was another question, InshaAllah will answer. Many people nowadays do not want to believe in being caught in a jinn. So my question is, is it directly proven by the Qur'an and Hadith that a person is caught in the jinn or asr in the jinn? And what is the evidence that the various Haqqani masters treat it when caught in the jinn? What does jurisprudence say about this? 2117543849


Answer

- حامداومصلياومسلما، بسم الله الرحمن الرحيم -

Jinn is a kind of creation of Allah. Those made of fire. People can harm other people as well. Similarly, genes can harm people. It is enough for the existence of jinn that Allah Almighty has revealed a special surah about jinn called "jinn". وَمَا خَلَقْتُ الْجِنَّ وَالْإِنْسَ ِّلَّا لِيَعْبُدُونِ আমি I have created mankind and jinn to worship Me. (Surat az-Zariyat-57) قل اوحى الى انه استمع نفر من الجن فقالوا انا سمعنا قراناعجبا ۞ يهدى الى الرشد فامنا به ولن نشرك بربنا احدا ۞ وانه تعلى جد ربنا ما اتخذ صاحبة ولا ولدا ۞ و انه كان يقول سفيهنا على الله شططا ۞ وانا ظننا ان لَّنۡ تَقُولُ الۡعَنۡسُ لَعَلَّهُ كَذِبا. Say: It has been revealed to me that a party of the jinn listened to the Quran, then they said: We have heard a wonderful Quran which guides to the right path. As a result, we believe in it. We will never associate anyone with our Lord. And we believe that the greatness of our Lord is above all. He has no wife and no children. The ignorant among us used to gossip about Allah. But we thought that humans and jinn could never lie about Allah. Many people resorted to many genes, which increased their self-esteem. (Surah Jinn, 1-6) Since there are genes. So he can harm people. That is the normal argument. There is no need for Qur'anic Hadith documents for this. However, the existence of jinn is clearly stated in the Qur'an. We talked about the treatment of the patient caught in the gene. Our fever is when we actually take paracetamol. When I feel cold, I take Oradin pill or Phenadril syrup. Do we ever look for evidence in the Qur'an and Hadith that it is not permissible to take these medicines to protect against colds? Or are these forbidden? Of course we don't go looking for documents. Rather, I say that it is a matter of doctors' experience. If you are sick, you can get better by taking this medicine. Buss, so we eat. We don't usually go to find any Aqeedah here. We know that medicine can't do anything. Rather, Allah does everything. However, Allah has given some qualities in some matters. The object is activated with the blessing of that quality. In the same way, in the light of the experience of the elders, he has discovered some rules and regulations for the treatment of various diseases. Which is similar to the doctor's paracetamol. With which they cure the patient naturally. So it is foolish to go looking for documents on these matters. Is it permissible to take such paracetamol? It is foolish to go looking for documents. In many verses of the Holy Qur'an, it has been said, "The Qur'an is the source of healing and guidance for mankind." In his commentary on the word "shefa" mentioned in the verses in question, Shah Abdul Haq Mohaddes Dehlavi (R.H.) wrote, "It is more beneficial than the Qur'an and cures mankind's ailments." Nothing else has been revealed. 'As it has been said,' And I have sent down in the Qur'an some verses which are healing and mercy for the believers. ' (Israel: 72) At the same time, the verses known as Shefa can be mentioned in the verses of the Holy Quran. The verses are: At the same time, the verses known as Shefa can be mentioned in the verses of the Holy Quran. The verses are:

  1. Verse 14 of Surah Tawba
  2. Verse 56 of Surah Yunus
  3. Verse 69 of Chura Nahl
  4. Verse 72 of Surah Bani Israel
  5. Verse 65 of Surah Ash-Shu'ara. Verse 44 of Surah Ha-Meem ChajdarIn each of the above verses, the Qur'an mentions ‘shefa’, ‘rahmat’ etc. for the believers. Tafsir Imam Bayhaqi (Rah.) Says ‘Shefa’ means healing or healing of both soul and body. That is to say, just as the Holy Qur'an has a cure for all diseases and evil tendencies of the soul, it also has a cure for all diseases of the body. It is enough to recite the Tafsir and Shane-Nuzul of the last two Surahs to realize that the verses of the Qur'an can cure diseases.It is to be noted that these two Surahs were revealed in the context of enchanting the Holy Prophet (peace be upon him). Allah bestowed two Surahs for the cure of pure magic. Imam Kushairi Rah. In order to cure his critically ill infant son, the verse ‘Shefa’ was written in the pot and washed in water. As a result, the infant was miraculously healed.Imam Sahib made this plan on the basis of instructions received through a Mubarak dream. Since then the verse ‘Shefa’ has been widely used to cure serious ailments. Imam of the Shafi'i school, Tajuddin Subaki (may Allah be pleased with him), after a long discussion on the use of the verse Shefa and a few other verses of the Holy Qur'an for the cure of diseases, remarked, "Our Mashayekhs used the verses of the Holy Qur'an for the cure of diseases." There is mention of prayers for healing the poison caused by the sting of the beetle.So it is not at all realistic to say that blowing the trumpet is contrary to the Qur'an and Hadith. 6353489819

- والله اعلم باالصواب -

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