After pointing to Tashahud, will the finger just keep moving? 3539886719

It is narrated from the Prophet (peace and blessings of Allaah be upon him) that he pointed his finger towards the end of the recitation. So this period is circumcised. On the basis of Sahih Hadith, it is proven that only pointing with the finger. Not moving a finger. Those who talk about moving their fingers, their statement is not pure. عن عامر بن عبد الله بن الزبير عن أبيه قال كان رسول الله -صلى الله عليه وسلم- إذا قعد يدعو وضع يده اليمنى على فخذه اليمنى ويده اليسرى على فخذه اليسرى وأشار بإصبعه السبابة ووضع إبهامه على إصبعه الوسطى ويلقم كفه اليسرى ركبته Abu Amer Abdullah bin Jubair He narrated from his father that he said that when the Prophet (peace and blessings of Allaah be upon him) sat down to recite Tashahhud, he would place his right hand on his right thigh and his left hand on his left thigh. And Shahadat used to point with his fingers. At this time he would attach the big toe to the middle finger and place the palm of the left hand (left) on the knee. (Sahih Muslim, Hadith No. -1336, Sahih Ibn Hibban -5 / 70) عن ابن عمر أن النبى -صلى الله عليه وسلم- كان إذا جلس فى الصلاة وضع يديه على ركبتيه ورفع إصبعه اليمنى التى تلى الإبهام فدعا بها ويده اليسرى على ركبته اليسرى بَاسِطُهَا عَلَيْهَا Narrated from Ibn 'Umar. The Prophet (peace and blessings of Allaah be upon him) used to sit and sit while praying. And he would point to the side (shahadat) of the thumb of his right hand and spread his left hand over his left knee. (Sahih Muslim, Hadith No. -1337) عن ابن عمر أن رسول الله -صلى الله عليه وسلم- كان إذا قعد فى التشهد وضع يده اليسرى على ركبته اليسرى ووضع يده اليمنى على ركبته اليمنى وعقد ثلاثة وخمسين وأشار بالسبابة narrated from Ibn Umar RA. When the Prophet (peace and blessings of Allaah be upon him) sat for tashahhud, he would place his left hand on his left knee and his right hand on his right knee. And (Arabic by folding the palms and fingers of the hands) like the number fifty-three, Shahadat used to point with the fingers. (Sahih Muslim, Hadith No. 1338) In the mentioned hadiths, it is said to point only with the finger. There was no question of moving a finger. But do not move the finger? There are no clear instructions in this regard. This has also been clearly mentioned in other hadiths. For example, on the authority of 'Abdullah ibn al-Zubayr that the Prophet (peace and blessings of Allaah be upon him) used to pray in the morning if he prays and does not move. When the Prophet (peace and blessings of Allaah be upon him) recited Tashahhud, he would point with his fingers, but he would not move his fingers. (Sunan Nasai Kubra, Hadith No. 1193, Sunan Abu Dawood, Hadith No. 979, Musnad Abi Awana, Hadith No. 1594)

1. Imam Ab Dawood did not comment after narrating the said hadith. And it is well-known among the muhaddithin that Imam Abu Dawood does not comment on any hadith after it has been narrated, which means that the hadith is saheeh to him. 2 Imam Nawabi said: The sanad of the hadith is saheeh. (Al-Khulasa-1/428, Almajmoo-3/454) 3 Muhaddis Abdul Haq Shibli said: The sanad of the hadith is saheeh. (Al-Ahkamus Sugra-249) 4 Ibn Daqiqul Eid said: The hadith is saheeh in proportion to the statements of some muhaddithin. (Alilmam fi Biahadisil Ahkam-1/185) 5 Allama Ibnul Mulakkin said: The hadith is saheeh. (Khulasatul Badrul Munir-1/139, Albadrul Munir-4/11, Tuhfatul Muhtaj-1/323) ৬ Shaykh Haysami said: (Majmauz Jawaid-2/143) বনে Ibn Hajar Asqalani said: The hadith is Hasan. (Takhrij Mishkatul Masabih-1/411) It is clearly proved by that Sahih Hadith that in the time of Tashahhud the Prophet (peace be upon him) used to point only with his fingers and did not move his fingers. However, the external word of another hadith suggests that the Prophet (peace be upon him) used to move his fingers. The hadith is narrated from Wa'il bin Huzur. The word of the hadith is- ثم رفع أصبعه فرأيته يحركها Then he raised his finger, then I saw him moving it. (Sunan Nasai Kubra, Hadith No. 1191, Sunan Daremi, Hadith No. 1357) Commentary of the muhaddiths on the hadith Allama Wadeyi said: Externally it is understood that the hadith is Hasan. But it has the word shaj. That is the matter of moving the finger. (Mu'allah-389 in the hadith) However, in other muhaddithin, such as Ibn Hajar Asqalani, Imam Nawabi, Ibnul Mulakkin, etc., the muhaddithin have said that the sanad of the hadith is saheeh. What is the solution to the contradiction between the two hadiths? Allama Imam Bayhaqi, while resolving the apparent contradiction of both the hadiths, says: The purpose is not to move the finger. Taking this meaning, this hadith coincides with the narration of Abdullah bin Jubayr. (Sunan Bayhaqi Kubra, Hadith No. 2615) The solution given by Imam Bayhaqi is the real solution to the external contradiction between these two Hadiths. That is, it is understood from the hadith of Wael bin Huzur that he was moving his fingers. This means that he had to point with his fingers. The purpose was not to move. With this explanation, the hadith of Wail bin Huzur and the hadith narrated from Abdullah bin Jubayr have the same meaning, there is no contradiction left. (Bazlul Majhud-2/128) No. Because it is the opposite of khush khujur of prayer. Moreover, if you move your fingers in this way, the prayers of the people next to you will be disturbed. Therefore, it would not be prudent to move one's finger on a clear saheeh hadeeth and to act on a speculative hadeeth. 9331337628