Conventional beauty parlors and Shariah provisions for girls 2314276427

It is natural for women to dress up and be tidy. Islam is not against the mentality of this decoration which is innate in girls. However, in this case, it is not permissible to exceed the Shariah limit. No such thing should be done by those who violate the rules of Allah and His Messenger. The principle of Islam in the field of decoration is that work which is completely illegal in Islam, is not permissible for anyone to do in any way. It is not even permissible to do so to please the husband. Allah's Prophet (peace and blessings of Allah be upon him) has clearly stated, لَا طَاعَمَ لِمَخْلُوقٍ فِي مَعْصِيَةِ اللَّهِ • It is not permissible to disobey Allah and obey any creation. (Musnad Ahmad, Hadith No. 1095, Sunan Tirmidhi, Hadith No. 1608) And it is not permissible to show the things of adornment to the mahram men in Ghair, otherwise the adorner will be sinful. However, if she dresses up to please her husband, she will be rewarded. Although many works of conventional beauty parlors are permissible at present, there are also many illegal works. If the legitimate work is done by protecting the Shariah veil, then there is no Shariah restriction to run that beauty parlor. But if the Shari'ah is done in Ghair, then the one who did it will also be a sinner, and the one through whom he did it will also be a sinner. The detailed answer to your question is quoted below. Haircut It is not permissible for women to cut or pluck the hair from any part of the head. Because it becomes similar to men. Strict warning has been uttered in the hadith about doing the same with men. عن ابن عباس رضي الله عنهما قال: «لعن رسول الله صلى الله عليه وسلم المتشبهين من الرجال بالنساء, والمتشبهات من النساء بالرجال» narrated from Ibn Abbas RA. The Prophet (peace and blessings of Allaah be upon him) cursed the men who took the likeness of women, and the women who took the likeness of men. (Sahih Bukhari, Hadith No. 575, 5547, Sunan Ibn Majah, Hadith No. 1904) It has been narrated elsewhere: On Ali said: The Prophet (peace and blessings of Allaah be upon him) forbade women to cut their hair. (Sunan Tirmidhi, Hadith No. 914, Musnadul Bajjar, Hadith No. 448, Sunan Nasai, Hadith No. 5049) For this reason, it is not permissible for women to shave their hair. However, if he falls ill for any reason, then it is permissible to cut his hair due to necessity. However, in this case, as soon as the excuse is removed, it will not be permissible to deduct from it. (Raddul Muhtar, 6/408; Khulasatul Fatawa, 4/36) The same rule applies to girls who are about to become adults. That is, it is not permissible for them to cut their hair. However, if you have not reached the age of puberty, then there is no problem in cutting the hair to enhance the beauty of such children, or for any other reason. However, even in this case, the infidels or transgressors should not imitate certain styles or fashions. Hair dyeing There is no problem in coloring the hair. If no other haraam act is done, then there is no Shari'ah prohibition on dyeing women's hair. Hair combing Apart from cutting hair, there is no Shariah prohibition on making different types of combs and designs. عن ابن عباس, رضي الله عنهما قال: بت ليلة عند ميمونة بنت الحارث خالتي, وكان رسول الله صلى الله عليه وسلم عندها في ليلتها, قال: «فقام رسول الله صلى الله عليه وسلم يصلي من الليل, فقمت عن يساره» قال: «فأخذ بِذُؤَابَتِي فَجَعَلَنِي عَنْ يَمِينِهِ • বর্ণ Narrated by Ibn 'Abbas. “Once I was spending the night with my aunt Maymuna bint Harris,” he said. The Prophet (peace and blessings of Allaah be upon him) was with him that night. Ibn 'Abbas said, "The Messenger of Allah, may Allah bless him and grant him peace, got up and started praying at night." I stood to his left. Then he grabbed my hair and made me stand on his right side. (Sahih Bukhari, Hadith No. 5919, 5585) However, in this case, care must be taken not to imitate the design and style of an infidel or a wicked woman. Because it is not permissible to accept the similarity between a transgressor and a disbeliever. On the authority of Ibn 'Umar, the Messenger of God, may God bless him and grant him peace, said, "Whoever resembles his people, he is one of them." Narrated by Hazrat Abdullah bin Omar. The Prophet (peace and blessings of Allaah be upon him) said: The person who adopts the likeness will be one of them Facial and hand and foot massage It is permissible for women to use facials, creams or lotions, and to massage their hands and feet in order to enhance their beauty beyond the limits of the Shariah. However, in this case, care must be taken so that the Shariah limits are not violated. For example, it is not permissible for anyone except the husband to touch the limbs while massaging them, to touch them, etc. If this is done, then it will be haram. Eyebrow thinning It is not permissible to pluck the eyebrows completely. Forbidden. Eseche tradition عن ابن مسعود رضي الله عنه قال: «لعن الله الواشمات والمستوشمات, والمتنمصات والمتفلجات للحسن, المغيرات خلق الله» ما لي لا ألعن من لعنه رسول الله صلى الله عليه وسلم, وهو في كتاب الله • narrated from Abdullah bin Mas'ood . He said, "May Allah curse the woman who carves and makes tattoos to enhance her beauty, the woman who plucks out her eyebrows and the woman who cuts her teeth and makes the space between her teeth thinner. Why should I not curse those whom the Messenger of Allah has cursed? At the same time, it exists in the Book of Allah. (Sahih Bukhari, Hadith No. 5943, 5599, Musnadul Bajjar, Hadith No. 148) However, it is permissible to shorten the eyebrows with scissors if they do not resemble the hijras. As stated in the Fatawa of Shami, “I will not take the Hajibs and the poetry and the face, but I will not be like the Mukhnath”. Pulling out the hair on the hands, feet and face: It is permissible for women to pull out the extra hair and hair on the body. Such as beard twisting, fur etc. (Speech and text etc.) Mention in the option also in the West. Al-Namas: It is not permissible for a woman to wear a veil on her face if it is not for her. In addition to persecution. And in explaining mahram, it is haraam to remove poetry from the face of haraam, unless it is for the sake of a woman, or for the sake of women, so it is not permissible to do so. Bridesmaids From the previous discussion, it has been understood that there is no prohibition in Islamic law on wearing make-up. If there is no haram purpose or any haram method is followed, then there is no problem in getting dressed. And the law encourages the wife to dress up to please her husband. So there is no problem for the husband to decorate the wife or the wife herself to dress up. But if it is infiltrated by any other anti-Sharia, it is different. Lastly, just as a parlor cannot be called illegitimate in one sentence, so it cannot be called illegitimate in one sentence. From the above long discussion, it was understood that it is permissible to open a parlor if one does not do haraam work, and it is not permissible to do haraam work. 2816273342