Has jihad become obligatory in Bangladesh? 1146191388

If the reality of the religion could be understood only by reading the external meaning of the Qur'an, then Allah Almighty would not have sent a prophet in every age. Instead, he would send down a book from heaven on a mountain or in a cave or in a holy place, telling everyone to follow it. Allah Ta'ala has never sent a book containing the Book of Allah, that is, the law of Allah, but it has never been the case that Rizalullah has not sent an interpreter of the law from Allah. Because, in fact, not everyone will be able to understand what Allah means in the book just by reading the external meaning. The secret information and the underlying meaning of Allah's message will not be acquired by everyone only if they know Arabic or have proficiency in Arabic. That is why in every age, along with the Book, Allah has sent a Prophet to explain the Book. So that in the light of the Prophet's interpretation, people can understand the meaning of the book. The main reason for speculation at the present time is to take refuge in wise people in spite of one's own ignorance and inexperience and to take a decision on one's own by looking at the external meaning and translation of the Qur'an and Hadith without knowing the explanation. And to consider this decision as the final decision from Allah. Such mentality is the main cause of misguidance. It is not permissible to call a Muslim a kaafir if a person observes the essentials of Islam, but is a sinner. Then it is not permissible to call a person a disbeliever because of that sin. Forbidden. There are strong threats in the Qur'an and Hadith in this regard. يا أيها الذين آمنوا إذا ضربتم في سبيل الله فتبينوا ولا تقولوا لمن ألقى إليكم السلام لست مؤمنا تبتغون عرض الحياة الدنيا فعند الله مغانم كثيرة كذلك كنتم من قبل فمن الله عليكم فتبينوا إن الله كان بما تعملون خبيرا • O ye who believe! When you travel in the cause of God, check, and do not say to the one who greets you, "You are not a Muslim." Seek the riches of the worldly life. Indeed, with Allah are many treasures. You have been like this before; Then God has been gracious to you. So, search now. Surely Allah is Aware of what you do. (Surat an-Nisa ': 94) In the hadith, the Prophet (peace and blessings of Allaah be upon him) said that a person who is not a kaafir is a kaafir. لمن لم يكن صاحبه كذلك) বর্ণ Narrated by Hazrat Abu Jarr. The Prophet (peace and blessings of Allaah be upon him) said: If one of you calls someone a transgressor or a disbeliever but the person is not, he will return to the one who said it. (Sahih Bukhari, Hadith No. 5798) What a terrible warning, so one should be very careful in calling someone a kaafir, a mushrik, an atheist. In the case of saying Kafir, Usul Allama Mollah Ali Kari Rahah Sharh Fiqhul Akbar said: , বিষয়ে In the matter of kufr, when there is a 99 per cent chance of kufr in a matter, and there is a part of the possibility of not being kufr. Then it is up to the Mufti and the judge to act on not being a disbeliever. Because it is worse to forget a Muslim than to survive a thousand infidels by mistake. (Sharhu Fiqhul Akbar-1999) Therefore, it is not permissible to promote someone as a disbeliever, apostate, atheist, etc., if he has any doubt about his deeds. First you have to check the matter and then you have to know the truth and then you have to give a fatwa. It is not the rule of Islam, but the rule of Satan, to create chaos by declaring him a disbeliever, an atheist and an apostate. Jihad is obligatory on everyone in Darul Harb. Not in Darul Aman or Darul Islam. And Bangladesh is not Darul Islam but Darul Aman. Therefore, jihad has become obligatory in Bangladesh, the armed jihad is nothing but chaos and misinterpretation of the religion. Bangladesh Darul Aman. So it is not permissible to wage armed jihad here at present. The provision of Darul Aman Darul Aman is not directly like Darul Islam. Again, Darul Harb is not anti-Islamic. Therefore, just as Islamic law cannot be fully applied in it, so does the strictness of Darul Harb. Because Muslims in Darul Aman are able to follow their religious rules. There is also free freedom in the propagation of religion. So the provision of Darul Islam and Darul Harb will be in the middle stage.

1. Punishment of Islamic law will not be applied in Darul Aman.
2. The decision of the Muslims of Darul Aman will not be in the court of Darul Islam.
3. It is not necessary to migrate over the inhabitants of Darul Aman.
4. It is permissible for Muslims to make efforts to increase the defense of the Darul Aman state. For example, the Companions helped the King of Abyssinia against his enemies. The condition, however, is that the state should not engage in the activity of destroying any Muslim state.
5. Ignorance of Shariah provisions will not be considered in the case of Darul Harb residents as it is in the case of Darul Harb residents. That is, not knowing the Shari'ah rules will not be an excuse for them. It is important for everyone to know the Shariah provisions.. If one of the husband and wife leaves Darul Aman and goes to Darul Islam, the bond between husband and wife will not be broken because the country is different. Rather it will remain in force.. In Darul Aman, it is not permissible to engage in Shariah transactions with any Muslim or non-Muslim. Such is not valid in Darul Islam.. People living in Darul Aman will inherit from the relatives of Darul Islam, they will get all the alimony. It is permissible for them to make a will for each other. (Kamusul Fiqh-3 / 395-404) 9562137364