
Are we depriving women by discouraging them from coming to the mosque? 7226883399
Ahle Haq Bangla Media Service•salat•
Question
Huzur, some of our Ahlul-Hadeeth brothers are very upset about this, because we have been deprived of the rights of Hanafis or women in various cases, for example, he said
- The Hanafis deprive women of the two Eid prayers even though it is mentioned in the Hadith.
- Although there is a hadith in favor of women praying in the mosque, the Hanafis are against it. Hope to hear from you soon. 6971955765
Answer
- حامداومصلياومسلما، بسم الله الرحمن الرحيم -
وعليكم السلام ورحنة الله وبركاته This slogan is not the slogan of Muslims. Jewish and Christian slogans. They know that if the faith of the Muslims is strong, if there is no evil in their minds, no power of the world will be able to cope with their faith. So they started a conspiracy to destroy the sanctity of men's minds by including women in the ranks of men. It has distracted our youth through movies, dramas, dramas etc. Gave the gentle purity of mind. The slogan has been raised that women should also come to the mosque to inculcate that filth in the worshipers. Men and women will pray together. As if the eyes of the worshipers are not pure. The theory of Jewish Christians is that men and women are one. They are equal. Direct Muslims will not swallow this theory. That is why it is being introduced in the name of religion through some greedy people named Alem. If men can come to the mosque by word of mouth, why can't women? And for this reason some Mansukhs and some Khas Hadiths with the time of Rasulullah took refuge. May Allah protect the Muslim Ummah from these conspirators. The real place for women is their home. The Prophet (peace and blessings of Allaah be upon him) did not like women to come to the mosque and pray. However, since the Prophet is the Prophet of all. And revelation would have been revealed to the Prophet (peace be upon him). So women used to come to the mosque in the time of the Prophet (peace be upon him) to listen to the words of revelation. It was just a matter of necessity. That need has been stopped by the death of the Prophet. The necessary religious flame is necessary for every man and woman. The Prophet (peace be upon him) was the bearer of that religion. Therefore, since the rules of the religion were revealed from time to time in the time of the Prophet (peace be upon him), the female companions along with the male companions would come to the court of the Prophet (peace be upon him) and try to learn that religion. There was no fear of fitna because men and women were together. But now that fear has taken a terrible turn. Therefore, in Fukbah, Keram forbade women to go to the Eidgah and to pray in the mosque. It is not permissible, but it is makrooh. At the same time, it is the opposite of the original spirit of Islam. Because the main theory of Islam is that women will beautify the house. It is not their job to roam freely on the streets. See the following hadiths: On the authority of Abdullah bin Suwaid Al-Ansari on the authority of Amrat Amr Abi Hameed Al-Saadi Betak from your prayers in your room and your prayers in your prayers from your prayers in your prayers and your prayers in your prayers from your prayers in your mosque and your prayers in your mosque Abdullah bin Suwaid Al Ansari (may Allah be pleased with him) narrated from his uncle that Abu Humaid al-Sayyid's wife came to the Prophet (peace and blessings of Allah be upon him) and said: O Messenger of Allah! Surely i like to pray with you Then the Prophet (peace and blessings of Allaah be upon him) said: I know that you like to pray with me. But praying in your private room is better for you than praying in your living room. And praying in your house is better than praying in your house. And praying in your house is better than praying in the mosque in your area. And praying in the mosque of your area is better than praying in my mosque (Masjid Nawabi). He then ordered a room to be built in the corner of his house. And made it dark. Then he would pray there till his death. Sahih Ibn Khuzaymah, Hadith No. 179, Elaus Sunan-3/26. What does this hadith prove? Who instructed women to pray at home without going to the mosque? If the Prophet (peace and blessings of Allaah be upon him) disliked women coming to the mosque, then who am I to say that I would like them to come to the mosque? So how logical is the question of deprivation? If its name is deprivation in proportion to the statement of that person, then this deprivation is what the Prophet (peace and blessings of Allaah be upon him) taught us to deprive. Although these so-called Ahl al-Hadith are not liked by the enemies of the so-called Sunnah. On the authority of Abu Amr al-Shaybani, it is narrated that Ibn Mas'ud came out of the mosque and said: He saw that Hazrat Abdullah bin Masood used to drive women out of the mosque. And he used to say that the house is better for you than the mosque. Musannafe Abdur Razzak, Hadith No-5201, Musannafe Ibnul Ji'd, Hadith No-429 Sunan Bayhaqi Kubra, Hadith No-5441 Al Muzamul Kabir, Hadith No-9465. Take good care. Abdullah bin Masood disliked it, we dislike it too. That deprivation is the deed of the beloved Companions of the Prophet. That is our necklace. Although it is disliked by the haters of Sahaba. عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ أَنَّهَا أَخْبَرَتْهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِىِّ -صلى الله عليه وسلم- قَالَتْ لَوْ أَدْرَكَ رَسُولُ اللَّهِ -صلى الله عليه وسلم– مَا أَحْدَثَ النِّسَاءُ لَمَنَعَهُنَّ الْمَسْجِدَ كَمَا مُنِعَهُ نِسَاءُ بَنِى إِسْرَائِيلَ. قَالَ يَحْيَى فَقُلْتُ لِعَمْرَةَ مَمُنِعَهُ نِسَاءُ بَنِي إِسْرَائِيلَ قَالَتْ نَعَمْ. Hazrat Amrata bint Abdir Rahman said: Hazrat Ayesha, the wife of the Prophet (peace be upon him) said: If the Prophet (peace be upon him) knew the present condition of women, what would they do? Then he would forbid them to come to the mosque as the women of the Children of Israel were forbidden. Yahya said, "I said to us, 'Are the women of Israel forbidden to come to the mosque?' He said yes. Sahih Muslim-1/173, Hadith No. 1026 Sunan Abu Daud, Hadith No. 579 Musnad Ahmad, Hadith No. 25972 Musnadur Rabi, Hadith No. 259 Sunan Tirmidhi, Hadith No. 540 Did women wear such clothes because of which Hazrat Ayesha r said this? And what would Amazon Ayesha R say when she saw the scene of current women's clothing? The above hadith proves that the slogan of women coming to the mosque at present is a conspiracy to create evil in the minds of the worshipers. Which is the blueprint for implementing the Jewish-Christian agenda. The filth that has been labeled to deceive people is the deen and the delicious slogan of deprivation. May Allah protect the Muslim Ummah from the deception of our so-called seditionist Ahl al-Hadith. Amen. 3271544246
- والله اعلم باالصواب -
* This Fatwa was translated by Google Translate.
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