Whether human semen is pure or impure is the answer to the false reference of Bukhari 1725231464

In fact, it is not like Imam Bukhari, but like the so-called Ahl al-Hadith. Imam Bukhari says that it is a lie. On page 36 of the 1st volume of Bukhari Sharif, Imam Bukhari has brought a chapter. That is: "When a person is washed with semen, etc., but his mark does not go away." The section under the Imam Bukhari rah two traditions brought, including a hall, عمرو بن ميمون, قال: سألت سليمان بن يسار (ص: 56) في الثوب تصيبه الجنابة, قال: قالت عائشة: «كنت أغسله من ثوب رسول الله صلى الله عليه وَسَلَّمَ, ثُمَّ يَخُرُجُ لَِلَى الصَّلاَةِ وَأَثَرُ الغَسْلِ فِيهِ »بُقَعُ المَاءِ • My son Maimun (may Allah be pleased with him) He used to go out in such a condition that water would be imprinted on his clothes. (Sahih Bukhari, Hadith No. 231, 229) Under this chapter, Muqallid Alem Ohiduzzaman Sahib writes in Ghair: “Imam Bukhari did not mention any impurity other than semen in this chapter. Maybe you have made the rest of the unclean on the semen. By this it is understood that the semen of Imam Bukhari is impure. (Taisirul Bari-1/160) It was clearly understood from the statement of Muqallid Alem Maulana Ohiduzzaman that the semen of Imam Bukhari was unclean. But like the Muqallid brothers in Gair, the semen is pure. This is why Ahl-e-Hadith Ahiduzzaan writes in opposition to Bukhari's opinion: (Kanzul Hakayek-18; Nuzulul Abrar-1/49) Ahl-e-Hadith Nawab Nurul Hasan Sahib wrote: "Semen is sacred in all circumstances." (Arful Jadi-10) Ahl-e-Hadith Nawab Siddiq Hasan Khan Sahib wrote: "There is no evidence that human semen is impure". (Budurul Ahillah-15) But Bukhari, the hadith clearly proves that semen is impure. Because if the semen was pure, then why would Amizan Ayesha r wash it with water? In opposition to Imam Bukhari, the so-called Ahl al-Hadith say that semen is sacred in all cases without any evidence. Everything seems to be permissible for them to eat and drink ?! Moreover, the Prophet (peace and blessings of Allaah be upon him) instructed that if it was wet, it should be washed. And if it gets on the clothes, he has instructed to wash it. Why did you instruct to wash when Pak? And the semen that had dried on the clothes of the Prophet (peace and blessings of Allaah be upon him) proved that he had removed it by scratching it. For example, if a piece of flour dries on a cloth and dries it, then if it is dried, it will rise completely. In the same way, if the semen dries up and becomes hard, then there is nothing left for it to be removed. This is not the reason for semen. In addition, it has been narrated in other hadiths: The Prophet (peace and blessings of Allaah be upon him) said: There are five reasons why you have to wash your clothes. Toilet, II. Urine, 3. Vomiting, 4. Blood, 5. Semen. (Sunan Dara Kutni, Hadith No. 457) Hadrat 'Umar bin Khattab (may Allah be pleased with him) said: If the semen is wet, wash it, and when it is dry, wash it. (Musannaf Ibn Abi Shaybah, Hadith No. 933) 2648571255