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What is the ruling on body and clothes if one urinates all the time? 4849263358

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Question

Mazur I have a problem urinating. Although there is no speed of urination, very little urine is excreted during movement, less than one drop. If you don't see it, you can't feel it. Why don't you do kulukh anytime the tissue gets slightly wet. My question is: 1. Since it is not possible to change clothes before prayers every time you are out of the house. In that case, how to pray? 2. It is not possible to wash clothes every day. What to do in that case? 3. How much urine is unclean clothes? If it takes very little or one dirham amount? What is the amount of one dirham? 7821754594


Answer

- حامداومصلياومسلما، بسم الله الرحمن الرحيم -

If a small amount of urine continues to come out all the time, there is not enough time between which the obligatory prayers can be performed, then in Shariah terms that person is a laborer. The ruling of such a person is that he should perform ablution when it is time for the prayer and he can perform the prayer with the ablution till the time of the next prayer begins. Do not break the prayer. But when the time for the next prayer is over, the ayuti will be broken. You have to perform ablution again and perform the prayer. In this way the person of Majur will perform the prayer. If possible, perform the prayer with holy clothes. If it is not possible, then perform the prayer with that cloth. The prayer will be purified. There is nothing to fear. (And excuse me from the series) Say: It is not possible to get rid of it (or to get rid of abdominal or inflamed breath or istihaza) In each case, they have seized it, despite obstacles we can scarcely imagine. " Isti'aab al-Ingta'a (all time) (really) because it is a perfect intersection. Al-Wajib by Al-Awli -1 / 504-505 3-Majmaul Anhur-1/74 Galiz is impure, no matter how much urine is applied, where it looks impure, that part of the cloth will become impure. If the amount is measured, then it is not permissible to pray with that cloth. But if it is less than one dirham, then it is permissible to pray with that cloth. The Prophet (peace and blessings of Allaah be upon him) said: It is narrated from Hazrat Abu Hurairah (may Allaah bless him and grant him peace). The Prophet (peace and blessings of Allaah be upon him) said: Perform the prayer again because of one dirham of blood. (Sunan Dara Kutni, Hadith No-1, Sunan Bayhaqi Kubra, Hadith No-3696, Jameul Ahadis, Hadith No-1073, Marefatus Sunan Wal Asar Lil Bayhaqi, Hadith No-1323, Al Jameul Kabir-2) The secrets of Ali and Ibn Mas'ud are equal to the amount of impurity in the dirham and enough is enough for the proof in the follower and the age is also equal to the amount of bazfarah. The amount of uncleanness has been fixed by one dirham and the amount of nails has been fixed by Abdullah bin Omar. If the value of the dirham is the same as the value of the dirham. تفید كون قدر الدرحم عفو ، لأن موضع الاستنجاء مقدر به ، (اعلاء السنن -1 / 405) The amount of dirhams is the amount of space that can be taken without pouring a drop of water on it, shaking hands or tilting it. If such a quantity of liquid gallium is impure, it will be permissible to perform the prayer with that cloth. And if the gall is impure, then it will be permissible to perform the prayer with the weight of one dirham. One dirham now weighs about three grams. (Commentary on Kanyud Dakayek-15-18) 4261263243

- والله اعلم باالصواب -

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