Regarding the interpretation of verse 23 of Surah Jasiya and the types of shirk 5569272544

At first we did not see the verse. أفرأيت من اتخذ إلهه هواه وأضله الله على علم وختم على سمعه وقلبه وجعل على بصره غشاوة فمن يهديه من بعد الله أفلا تذكرون ۞ • Have you seen him, his own khusike the Lord have made, and knowledge of, despite him error has cast And sealed his ears and his heart, and cast a veil over his eyes? So who is there after Allah who can guide him? Yet will you not learn? (Surah Jasiya-23) What does it mean to make the mind happy as described in the verse? Basically, following one's own whims and fancies here is not called the true Lord. Because no disbeliever's polytheist believes in his own pleasure. So how is it the Lord? In fact, there is a similarity in the case of an attribute of the Lord. That is, those who are the Lord are followed. And the Lord of us all is Allah. So we should all follow him. But if a person disobeys the commands of Allah and follows his own whims and desires, then he has made his whims and desires the Lord. Because the Lord is the only one to be followed. And here, since the man is following his whims and fancies, it is as if the whims are thinking of his Lord. Although he does not really think of the Lord. But the joy of his activity is coming to the place of the Lord. (Tafsir Maareful Quran (Ashrafia Book Dibo Deoband), 8/129; Tafsir Mazhari (Zakaria Book Depot Deoband), 6/322) What is understood by tafsir? In fact, following the whims of happiness is not the making of God in the real sense. Rather, as the Lord is followed, so the Lord has acted as a follower of the nafs. This shirk is not Akbar or basic shirk. Rather it looks like shirk externally. As the Prophet (peace and blessings of Allaah be upon him) said in a hadeeth, مَنْ تَرَكَ الصَّلَاةَ فَقَدْ كفر He who forsakes prayer is a disbeliever. (Sahih Ibn Hibban, Hadith No. 1473) What does this mean? Will the person become a disbeliever if he makes up the intention prayer? Not at all. Rather, he acted like a disbeliever. No one becomes a disbeliever just by acting like a disbeliever. As we do not wash, yet we clean the clothes. By cleaning this cloth we act like a washer, but we do not become a washer. That's how we clean up the mess. This is because of cleaning up the filthy garbage but we don’t become a scavenger. But the job is meth. In the same way, sinful deeds are treated as pleasing to the Lord by pleasing the mind, but it does not become true shirk even though the deed is a heinous and deadly crime. However, in this case, it should be remembered that if a person performs haraam deeds as halal, then he becomes a kaafir. For example, if someone thinks that zina is halal, then the person becomes a kaafir. His faith must be repeated. But by thinking that sin is a sin, it is a sin, or the act is like disbelief, but the person does not become a disbeliever. Experts have done many types of shirk. Among these, there are two types of shirk. Cum-

1. Shirk is Akbar i.e. big shirk or basic shirk. This is again a few types. Which has been passed in the question and answer regarding shirk. As it was written there - three suras of shirkah 1. Shirk Fijjat Shirk Fijjat. That is to associate someone with Allah. In other words, to associate someone with the essence of Allah. Such as believing in two gods or three gods or more than one god instead of one God. To establish children, wives, parents, etc. for the sake of Allah. Such as the aqeedah of Christians and Hindus. All this is shirk fit tawhid. 2. Shirk Fis Sifat Shirk Fisfat is to associate someone with Allah in the midst of khas sifat or virtue. To consider any servant or any other creation as a partner in whatever Allah has left the full power to do. Such as forgiving sins, giving sustenance, giving children, giving health, giving sickness, giving guidance, etc. In the midst of all this, I want any person to be a beloved servant of Allah, whether he is a partner or a partner in these special attributes of Allah. 3. Shirk Filhukuk Shirk Filhukuk, that is, the shirk filhukuk that is considered to be a servant or a creation with Allah. Such as worship, prostration, fasting, supplication, sacrifice, slaughter, vow and oath etc. are all khas haq with Allah. To associate someone with these hawks. That is, these are shirk filhukuk done in the name of any servant or creation other than Allah. Those who practice this type of shirk are rejected from Islam. If he repents and dies without becoming a Muslim again, there is eternal hell for him.
2. Shirke asghar or small shirk or shirk-like work. Such people do not leave Islam. But the work is heinous and deadly. Such as following one's own whims happily. Practicing to show others, believing in astrology, etc.I hope that it has been made clear by the above discussion that those who invoke Shirk do not reject Islamism. And it does not include basic shirk. Rather it acts like shirk. Therefore, committing adultery, disobeying Allah's command, falling in love with someone other than Allah, etc. are included in Shirk Asghar. Shirk includes Akbar, those who do such things are sinners, but will not be rejected from Islam. It is important for that person to repent if it is genuine. 5212528639