What would it mean to say that 'Umar would have been destroyed if Ali had not been there? 6919744862

To understand this lie of Shia infidels, one has to understand the matter well. The following is the list of the qualities that the caliphs of Islam are chosen for: justice, righteousness, piety, knowledge of the religion and wisdom about the sharia matters as well as leadership, expertise in running the country and application of the Sharia law. In this case, it is not necessary that the caliph of Islam should be experienced and wise in all aspects of the Shari'ah. It is foolish to think of a person who would not be beyond his knowledge. Some evidence is presented in this regard, - Hazrat Ali r. The Shi'ites accept him as a just caliph, just as the Ahl as-Sunnah accept him as a just caliph. The Shiites also acknowledge that he was a scholar of Islamic law. Just as we believe him to be a worthy caliph, so do the Shiites. However, there are some incidents in the case of Hazrat Ali which prove that it is not necessary for the Caliph to have complete knowledge about all the branches of Shariah. For example, a) عن عكرمة, أن عليا حرق قوما ارتدوا ابن الإسلام, فقال: لو كنت أنا لقتلتهم بقول رسول الله صلى الله عليه وسلم: من بدل دينه فاقتلوه وَلَمْ َْكُنْ لِأقَوِلِ رَسُلِ اللَّهُ عَلَيْهِ وَسَلّمَ Narrated from Hazrat Ikrima. He said: The apostates were brought to Hazrat Ali (ra) and he burned them. When the news reached Hazrat Ibn Abbas (ra) he said: If I had been, I would not have burned them because of the prohibition of the Prophet (sa) that "Do not punish with the punishment of Allah." I would rather kill them. Because Allah's Prophet (peace and blessings of Allah be upon him) said: "Kill him who changes his religion." When this reached Hazrat Ali, he said that Ibn 'Abbas had told the truth. (Sunan Tirmidhi, 1 / 244-245, Hadith No. 1458) b) Once a person asked Hazrat Ali (RA) about Masala, then Hazrat Ali (RA) replied. Then the person started saying, this masala is not like what you said but like that. Hearing the man's reply, Hazrat Ali said, "You are right." I am also amazed that every one is wiser than the other. Kanz ummale the incident, citing the words below eseche عن محمد بن كعب القرظي قال: سأل رجل عليا رضي الله عنه عن مسألة, فقال فيها, فقال الرجل: ليس كذلك يا أمير المؤمنين ولكن كذا وكذا فقال علي رضي الله عنه: «أصبت وأخطأت وفوق كل ذِي عِلْمٍ عَلِيمٌ »(كنز العمال ، رقم الحديث-29517, جامع بيان العلم وفضله, رقم الحديث -865 Many more such incidents are found in Kitabism. In his book Nahzul Balagah, he said: "I am not safe from making mistakes. I am not sure of making mistakes in my actions. But if Allah helps me, it is different. Because He is much more powerful than me." (Nahzul Balagah-1) / 437, khutbaye ali ra) The main point is as follows: Discussion It has been proved by this that it is not a sinful thing to say that one does not know in some matters, or to admit that one has made a mistake in some isolated incident, and to accept the words of others without one's own words. Not even a matter of criticism. A famous phenomenon is described as the above perspective. Hazrat Umar (RA) ordered a prostitute to perform Rajam. Then Hazrat Ali found out that the woman was pregnant. Which Hazrat Umar did not know. Then Hazrat Ali (RA) informed Hazrat Umar (RA) about the matter. He said that your order may be imposed on this woman, but your order may not be imposed on the child in the womb of this woman. After hearing the words of Hazrat Ali, Umar accepted his words. He said, "Had it not been for Ali, Umar would have perished." So what is understood? Hazrat Umar did not know that the woman was pregnant. And Hazrat Ali knew the word. So he informed Hazrat Umar about the matter and saved him from making a big mistake. Hazrat Umar (may Allah be pleased with him) said this as a token of gratitude for saving us from mistakes. By this he honored Hazrat Ali and blessed him. This is the natural nature of the polite and the wise. Through this statement, Hazrat Umar (RA) has shown the ultimate culmination in his justice and lillahiyyat. There are other instances where Hazrat Umar (R) appears as the embodiment of justice and Lillahiyyat. In another incident, Hazrat Abu Sufyan said: My Mashayekhs have narrated to me that a man came to the service of Hazrat Umar. Began to say, O Amirul Muminin! I was two years away from my wife. But when I came I saw that she was pregnant. (That is why my wife deserves punishment). Then Hazrat Muaz bin Jabal said, O Amirul Muminin! You have the right to have sex with a woman, but you do not have the right to have her in your womb. So postpone menstruation till childbirth. Then Hazrat Umar (RA) postponed the order of Rajam till the child was born. The woman then gave birth to a boy, whose front teeth had come out. The complainant sees his resemblance to the child. And began to say- I swear by the Lord of Kaaba! This baby is mine! Seeing this scene, Hazrat Umar (RA) said that women have become incapable of giving birth to personalities like Muaz bin Jabal (RA). Had it not been for Mu'adh, Umar would have perished. (Sunan Kubra Lilbayhaqi, Hadith No. 15556, Sunan Dara Kutni-3/322, Kitabun Nikah, published from Cairo, Delhi Ansari Prakashani-2/425, Musannaf Ibn Abi Shaiba, Kitabul Hudud-15 / Udi) has been quoted in the book عن أبي سفيان, حدثني أشياخ منا قالوا: جاء رجل إلى عمر بن الخطاب رضي الله عنه فقال: يا أمير المؤمنين إني غبت عن امرأتي سنتين فجئت وهي حبلى فشاور عمر رضي الله عنه ناسا في رجمها فقال معاذ بن جبل رضي الله عنه : "يا أمير المؤمنين إن كان لك عليها سبيل فليس لك على ما في بطنها سبيل فاتركها حتى تضع", فتركها فولدت غلاما قد خرجت ثناياه فعرف الرجل الشبه فيه فقال: ابني ورب الكعبة, فقال عمر رضي الله عنه: "عجزت النساء أن يلدن مثل مُعَاذٍ لَوْلَا مُعَاذٌ لَهَلَكَ عُمَرُ “In short, Hazrat Umar r Hazrat Muaz bin Jabal Respected him by accepting his advice. He said the statement in appreciation of him. What is it but your own humility and modesty as well as appreciating the honest counselor? This is the principle of a just, principled ruler. It is clear from the above discussion that it is not always necessary to be experienced in all matters to be a just ruler. This is being revealed by the revelation of unknown things at different times of Hazrat Umar and Hazrat Ali. The mentality of knowing and accepting the truth is proof of the greatness, fairness and superiority of both these personalities. So the mentality of humiliating and insulting someone by bringing these issues to the fore is nothing but the work of a very humble mind. And since such an incident is also proved by Hazrat Ali. Why only Hazrat Umar R. was made the center of the complaint? If not knowing about a subject is a crime, a criterion of incompetence, then Hazrat Ali (RA) is also guilty of the same crime. But he does not say anything against Hazrat Ali (as we consider it haraam to oppose and criticize Hazrat Umar, just as we consider it unlawful to criticize and oppose Hazrat Ali) just by looking at the allegations against Hazrat Umar Attitude is one. Which is not fair at all. To us, Hazrat Umar is as honorable. Similarly, Hazrat Ali r and honorable. Just as it is not permissible to criticize Hazrat Umar, so it is not permissible to criticize Hazrat Ali. May Allah protect the religion and faith of ordinary Muslims from the conspiracies of our Shia infidels. Amen. 8681994314