Friendship with infidels and insulting the ulama 6238242246

Various verses of the Holy Qur'an and many hadiths strictly forbid friendship with non-Muslims. Lacking a deep knowledge of Qur'anic verses and hadiths, many may wonder if the Prophet (peace and blessings of Allaah be upon him) used to treat infidels well and instructed others to treat everyone well. So what does it mean to be hostile to infidels? The answer to their question is - this hadith is correct, but it is not about all infidels. Rather, it is only about those who do not fight with Muslims over religion and never think of expelling Muslims from the motherland, and do not conspire against Muslims in any way. Only they are instructed to show sympathy for the demands of humanity and to show sympathy in times of danger. In the current situation of the infidels, it is common for them to hurt the religious affairs of the Muslims, in addition to playing with the blood of the Muslims. From their barbarism to ignorant innocent children and innocent women are not spared. They cannot tolerate the existence of Muslims on earth. It is not permissible in any form of Islamic law to have friendly relations with them. Destroying mosques, seeking amendments to the Qur'an, and calling the ulama 'fatwas and fundamentalists to degrade the religion are all acts of kufr. Anyone who claims to be a Muslim will be considered an apostate or apostate. They have no part in Islam and Muslimism. The believer must feel pain if he sees any wrongdoing. If he sees any wrongdoing, then it is the duty of the believers to: (a) When the power of the hand is exercised, it should be used to prevent disobedience to Allah. (B) To stop that disobedience by verbal exhortation or in some cases by protest where the power of the hand does not go. (C) to keep in mind the pain caused by the disobedience due to the inability of the said system (such as fear of losing one's life) and to make a program through meditation, supplication, counseling etc. Can And sincerely hating that work - that is the duty of faith. The Prophet (peace and blessings of Allaah be upon him) said that the third act is the lowest level of faith, that is, if such a feeling does not exist in a person, then his claim to faith is false and ridiculous. His divinity is just showing people. 8744964696