I would like to know about reciting Surah Fatiha in the funeral prayer 8835929856

Funeral prayer is a prayer from the point of view of Surat. For this, it is necessary to perform ablution like prayer. It is important to say takbeer tahrima. Facing the Qibla. Satar Dhaka etc. is as important as prayers. But basically it is not prayer. Rather, it is the supplication and forgiveness for the dead person. It is narrated on the authority of Abu Hurayrah that the Messenger of Allah, may Allah bless him and grant him peace, said: Dawood, Hadith no. It is said that the Prophet (peace and blessings of Allaah be upon him) ordered the recitation of Surah al-Fatihah in the funeral prayer, but the sanad of this statement is not saheeh. It is said that Abdul Rahman bin Al-Qasim said: What is the matter with the dead in the words of the owner? He said: Praying for the dead. -1/158 Translation: I asked Abdur Rahman bin Qasim to die in the school of Imam Malik. What is read for? He said: Dua is recited for the dead. I said: According to Imam Malik, is there any qiraat in the janaza prayer? He said: No. Al-Mudawanutal Kubra-1/156) For this reason, Ibn Wahab (may Allah be pleased with him) said: Wasila bin Asqaba, and the Tabi'is in Aqabir, such as Qasim bin Muhammad, Salem bin Abdullah, Sa'd bin Musayyib, Ata bin Abi Rabah, Yahya bin Saeed, etc., imitate that they did not recite the Qur'an in the funeral prayer. And Imam Malik has denied that reciting the Qur'an in the janaza prayer is valid. (Above) Yes, but since the subject of Surah Fatiha is Allah Ta'ala Hamd and Sana and Dua is rich. Therefore, if one recites Surah Fatiha instead of the prescribed du'aa 'after the first takbeer with the intention of hamd-sana and du'aa' without the intention of qiraat, then there is an opportunity for it. روي عن ابن مسعود رضي الله عنه أنه سئل عن صلاة الجنازة هل يقرأ فيها فقال لم يوقت لنا رسول الله صلى الله عليه وسلم قولا ولا قراءة وفي رواية دعاء ولا قراءة كبر ما كبر الإمام واختر من أطيب الكلام ما شئت وفي رواية واختر من الدعاء أطيبه Prophet Narrated from Abdullah bin Masood. He was asked about the qiraat in the janaza prayer. He then replied that the Prophet (peace and blessings of Allaah be upon him) did not prescribe any special word or qiraat for us. It has been narrated that he did not prescribe any special dua or kerat. When the Imam says Takbeer, you also say Takbeer. And if you want the best sentence (Sana, Dua, etc.), take authority. According to another narration, choose the best dua. (Badayous Sanaye-1/313, Almugani Liibne Kudama-2/465) So it was understood that it is not correct to recite Surah Fatiha in the funeral prayer. A weak document and answer in favor of reciting Surah Fatiha in the janaza prayer. They have given a document that the Prophet (peace and blessings of Allaah be upon him) said: There is no prayer without Surah al-Faatihah. Therefore, the funeral prayer will not be without Surah Fatiha. In fact, the janaza prayer is not the main prayer. Rather, from the point of view of Surat, prayer is basically dua. Which has already been said. If it was a prayer, then why there is no janazah? Why is there no prostration in the janaza? Therefore, it is understood that this is not a complete prayer, so applying the hadith which is applicable to the Khales prayer in the case of janaza is indicative of ignorance about Islamic fiqh. Lutfur Rahman Faraji 7666442267