It is permissible for Deobandi ulama to eat all kinds of crows 9549189911

This allegation is basically a fraudulent allegation made by Imam Ahmad Reza Khan. Claiming to be a staunch follower of the Hanafi school, the heretic has fabricated many lies against the Deobandi scholars by exposing his innovation and anti-prophetic mentality. First of all you need to have a clear idea about a Shariah principle. That is - the real thing is that it will be permissible. For which the documents of Quran and Hadith exist. In the light of the Qur'an: قُلْ مَنْ حَرَّمَ زِينَةَ اللَّهِ الَّتِي َْخْرَجَ لِعِبَادِهِ وَالطَّيِّبَاتِ مِنَ الرِّزْقِ The Almighty has forbidden the prohibition of adornment of holy food and food for the servants, and no one should make unlawful that which he has not declared unlawful. . rather, it will be halalai. Hadith aloke عن سلمان الفارسي, قال: سئل رسول الله صلى الله عليه وسلم عن السمن, والجبن, والفراء قال: «الحلال ما أحل الله في كتابه, والحرام ما حرم الله في كتابه, وما سكت عنه, فهو مِمَّا عَفَا عَنْهُ »Narrated from Hazrat Salman Farsi (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) was asked about ghee, cheese and wild donkey. Allah has made it halal in his book, it is halal. And the things which Allaah has forbidden in His Book are forbidden. And he forgave the things he remained silent about. (Sunan Ibn Majah, Hadith No. -3367) عن أبي الدرداء, رضي الله عنه, قال: قال رسول الله صلى الله عليه وسلم: ما أحل الله في كتابه فهو حلال وما حرم فهو حرام وما سكت عنه فهو عفو فاقبلوا من الله عافيته فإن الله لَمْ يَكُنْ لِيَنْسَى شَيْئًا ، ثُمَّ تَلا هَذِهِ الآيَةَ: (وَمَا كان ربك نسيا It is narrated from Hazrat Abu Darda. He said: He forgives that which you have remained silent about, so accept what Allah has forgiven, for Allah does not forget anything. Then He recited this verse: And your Lord does not forget anything. Mariam-64) (Musnadul Bajjar, Hadith No. 406, Sunan Dara Kutni, Hadith No. 206) The word hadith near Sunan Tirmizi, Sunan Abu Dawood and many other hadith books have been authenticated. No documents Who, it will be halal. There is no point in doubting it. That is why Keram has stated the principles in Fukbah. The essence of the thing is that it is halal. However, if the evidence of haram is found, then it is different. The same goes for eating crows. There is no evidence in the Qur'an or Hadith that eating it is halal or haram. Therefore, whether it is halal or haram depends entirely on the ijtihad of the mujtahids. The mujtahids have spoken of different rulings of different crows by ijtihad. As quoted below. Types of crows There are three types of crows. Namely- 1 who eat only grains like birds. Do not eat dead animals. 2 Those who eat only the dead. 3 Those who eat grain also eat the dead. Now learn about the rules of eating crows in different madhhabs. Hanafi Madhhab According to Hanafi Madhhab, it is not permissible to eat a crow that eats only the dead. But he who eats only grains, eats the dead again, or eats only grains does not eat the dead. Both types of crows are permissible according to Imam Abu Hanifa. However, according to Imam Abu Yusuf, it is makrooh for a crow to eat both the grain and the dead. However, it is generally agreed that eating only grains is permissible. (Inaya -9 / 51) because وأصل ذلك أن ما يأكل الجيف فلحمه نبت من الحرام فيكون خبيثا عادة, وما يأكل الحب لم يوجد ذلك فيه, وما خلط كالدجاج والعقعق فلا بأس بأكله عند أبي حنيفة وهو الأصح, لأن النبي - صلى الله عليه وسلم - كَكَلَ الدَّجَاجَةَ وَهِيَ مِمَّا يَخْلِطُ. Translation: The real reason for this difference of opinion is that it is makrooh to eat a bird which eats unclean food, since its meat is also grown by it. And the bird that eats only grains, since it does not have this appearance, so it is halal. However, the animal that eats both unclean and pure food is halal according to Imam Abu Hanifa. And this is the correct statement. This is because the chicken eats both pure and impure food. But the Prophet (peace be upon him) ate it. (Al-Inayah Sharhul Hidayah-9 / 512-513) Fatawa Shami has come up with the solution (Gharab Al-Dhara) Al-Dhi Yaakl Al-Hab (Wal-Arnab Wal-Aqaq) Ho Gharab Bajmee Bin Akl Jaif Wahab Wal Al-Asha Hala And the rabbit and the acacia ঐ the crow that eats both dirt and grain. It is permissible to eat these in proportion to the correct statement. (Fatwas Shami -9 / 373) has alamagirite fatwas والغراب الأبقع مستخبث طبعا, فأما الغراب الزرعي الذي يلتقط الحب مباح طيب, وإن كان الغراب بحيث يخلط فيأكل الجيف تارة والحب أخرى فقد روي عن أبي يوسف - رحمه الله تعالى - أنه يكره, وعن أبي حَنِيفَةَ - رَحِمَهُ اللَّهُ تَعَالَى - َّنَّهُ لَا بَسَ بِأَكْلِهِ وَهُوَ الصَّحِيحُ عَلَى قِيَاسِ الدَّجَاجَةِ كَذَا فِي الْمَسِ. (الفتاوى الهندية, كِتَابُ الذَّبَائِحِ وَفِيهِ ثَلَاثَةُ َْبْوَابٍ ، الْبَابُ الثَّالِثُ فِي الْمُتَفِقَاتِ -A It is narrated from Imam Abu Yusuf (may Allah be pleased with him) that it is makrooh to eat it and it is permissible to eat it according to Imam Abu Hanifa (may Allah be pleased with him) and this statement is correct. Fatawa Alamgiri-5/358) It is permissible to eat all kinds of crows in the Maliki school of thought. By this I hope it has become clear to the readers that the crow which eats only unclean is not halal according to Hanafi school but it is permissible to eat the crow which eats both unclean and pure food, or eats only clean food. It is permissible to eat crows from a villager in Saharanpur Take a look at the related question and answer from the original text of Fatawa Rashidia. Answer: There will be a reward - where most people consider the common crow to be haram. And he who eats speaks evil of him. So in such a place it will be a reward for the eater? Or will there be no reward and no wonder? There will be rewards. (Fatawa Rashidia-596, Shakib Book Depot Deoband, New Edition) Dear Readers! One is that eating something is halal. Another is to eat the object. Consciousness can only understand two things that are completely different. There are many things that are halal, but many people cannot eat them. Such as cow dung. It is permissible to eat clean. But many do not eat. It is permissible to remove the hair on the skin of the cow. But who eats it? In the same way that a crow that eats only grains, or a crow that eats both grains and impurity, eats both impure and pure like a chicken, yet it is halal to eat it. Which is mentioned by Fukbahaye Keram on the basis of his ijtihad. This is not the opinion of Shaykh Rashid Ahmad Ganguhi. Rather, it is the universally recognized mujtahid faqbih. There the followers of the Hanafi school claim that we do not understand how the Reza Khanis can carry out such base propaganda. And it is not permissible to consider that which is halal as haraam. Halal has been tolerated hard to think of Halal in the Holy Quran - يا أيها طين آمنوا لا تحرموا طين آمنوا إن الله لكم ولا طيندوا إن الله لكم ولا طعتدين إن الله لكم ولا طيندوا إن الله لا يحب المعتدين (87 Do not forbid the Messenger, whom Allah has made lawful. And you Do not transgress. Surely, Allaah does not like transgressors. We do not understand what is wrong with it. But alas! Hatred lowers people so much that it is easy to guess from the propaganda of Reza Khani. About crows. See - It is permissible to eat bats from Berelbi Bedatis! It is permissible to eat bats according to Hanafi rules. It is permissible to eat an owl. (Fatawa Rezaiah-20/313, 134) Wow! Excellent! The Bidati brothers, the Rezakhani shrine worshipers, from now on, fry bats in Milad on the third day after the death of a person, and owl biryani on the day of Challisha. At the same time, on the day of annual Urs, start eating bats and owls. Long live Rezakhani Bidati Madhhab! May Allah protect Ahl as-Sunnah wal Jamaat from the deception of our liars and deceivers. 3588637369