Shariah provision for taking Osila 8999866672

Osila is basically of two types. Namely- 1- Acceptance of Osila of any good period. 2-Acceptance of Osila of any personality. There is no doubt that the first type of Osila or Osila of Nek Amal is permissible. It is unanimously permissible. This is clearly proved by the fact that after the three persons of the Children of Israel were trapped in a cave in the mountain, they used to make dua with the help of their own deeds. Note: Bukhari-1/136) The command to accept the usil of the person and its reality is permissible according to the Islamic Shari'ah in Hazrat Ambiyaye Keram and Awliyaye Keram and in Buzurgan with the Usilah of Deen. On the contrary, it is admirable and good because it helps in accepting prayers. This is undoubtedly proved by the verses of the Qur'an, the narration of the hadith and the statements of the Ahl as-Sunnah wal Jamaat of Jamahur, especially the Deoband of the ulama in Akbar. The condition for this is that Osila cannot be considered as the real reactionary in Muassir. It cannot be assumed that dua will not be accepted without accepting Osila. Doing so is a clear misguidance and misguidance. At the same time, the purpose of taking Osila is not that the Ambiyas or Auliyas will be prayed to to fulfill their needs. Complaints will be made to them to meet the need. There is no doubt that it is shirk aqeedah and method. As some ignorant ignorant people do. The reality of receiving Osila through a person In the view of Maulana Ashraf Ali Thanbi, the reality of receiving Tawassul or Osila is that, O Allah! Omuk is your favorite to me. And you have a promise that you will love those who are in love with your loved ones. It has been narrated in the hadith that the person with whom he loves will be with him whom he loves. (Sahih Bukhari, Hadith No. 5718) Diameter! I want that mercy from you. In this way the person expresses his love to the saints, expecting mercy and reward on that love. And it is proved by the Qur'an and Hadith that falling in love with the saints is a cause of mercy and reward. (Anfas Isa Bahawalaye Tahakeeke Masalaye Tawassul-6) He also said: And the third supplication of Allah for the blessings of this creature is acceptable and this is the third method of Tawassul. And the scholars of Jama'ah have said that it is permissible. (Bawarun Nazar-761) The person who is not in the world, Dua is not in the Duisilla, and the Duha is in the Duisilla, ولما جاءهم من عهم وكانوا من قبلق يستفتحون على الذين من قبل يستفتحون على الذين من قبل يستفتحون على الذين من قبل يستفتحون على الذين من قبل يستفتحون على الذين من قبل يستفتحون على الذين من قبل يستفتحون على الذين من قبل يستفتحون على الذين كفروا (When the Book comes from Allah, They affirm that which they have and with which they used to wish victory over the disbelievers. (Surat al-Baqara, 69) The Mufti of Baghdad, Sayyid Mahmud Alusi, has said: As for Al-Saddi, if they were to make war between them and the polytheists, they would come out of the Torah and make their position on the position of the Prophet, may God bless him and grant him peace, and they said: And about Bani Nazir. Before the arrival of the Prophet (peace be upon him) those who used to pray against Aws and Khazraj with the help of the Prophet (peace be upon him). This is the statement of Ibn Abbas and Qatada. Asking Allah means that they used to ask Allah for help against the polytheists. As Siddi narrates that when a fierce battle broke out between them and the polytheists, they would take out the Torah and put their hands on the place where the name of the Prophet (peace and blessings of Allaah be upon him) was, and say: “O Allaah! We seek your help today against our enemies in the last days of the true prophet whom you have promised to come. Then they would be helped. (Tafsir Ruhul Maani-1/320) Allama Mahalli Rah: In the Tafsir of that verse said: Before the arrival of the Prophet (peace be upon him) the Jews used to ask Allah for help against the disbelievers and said: Help us with the help of the prophet who is coming in the last days. (Tafsir Jalaline-1/12) The same Tafsir is described in the following Tafsir texts. E.g.-

1. Kabir-3/160 in Tafsir.
2. Tafsir Ibn Jarir Tabari-1/455.
3. Tafsir Bugbi-1/56.
4. Qurtubi in Tafsir-2/26.
5. Tafsir Albahrul Muhit-1/303.
6. Tafsir Ibn Kathir-1/124.
7. Tafsir Abis Saud-1/128.
8. Tafsir Mazhari-1/94.
9. Ruhul Maani-1/319 in Tafsir. 10- Tafsir Ibn Abbas R-13. 11- Khazen-1/84 in Tafsir. 12- Madarek-1/32 in Tafsir. 13- Tafsir Durre Mansur-1/6. 14- Tafsir Tabsirur Rahman Arabic-1/52. 15- Safwatut Tafasir-1/6. 18- Tafsir Azizi-329. 18- Tafsir Mawzaul Quran-15. 16- Tafsir Maarefur Quran (Maulana Muhammad Idris Kandhalbi) - 1/18. 19- Tafsir Jawaherul Quran- 49. 20- Badayul Fawaid Laiban Qayyim Hambli-4/145. 21- Alminhatul Wahhabiya Liallama Dawood bin Sulaiman Albaghdadi Hanafi Rah-31. In particular, it is written in Usul Fiqh that if Allah Ta'ala and the Prophet (peace and blessings of Allah be upon him) narrated the precedents without criticizing or forbidding the Shari'ah, then it becomes obligatory on us as well. (Nurul Anwar-216, Taskinul Qulub-6, Nedaye Haq-101) Note that the Prophet (peace be upon him) did not exist in the world. At that time the Jews used to pray to Allah with the help of the Prophet (peace be upon him). And Allaah has quoted this point without criticism. There is no opposition to this Osila from the Prophet (peace be upon him). So the Prophet is not in the world yet. Therefore, it is still permissible for the Prophet (peace and blessings of Allaah be upon him) to accept Osila in proportion to this verse. Evidence from Usman bin Haneef (may Allah be pleased with him) that it is permissible for a man to differ from 'Uthman bin Affan (may Allah be pleased with him) in his pilgrimage to' Uthman (may Allah be pleased with him) One person used to come to Hazrat Uthman bin Affan on an urgent business. Hazrat Uthman (because of his busyness) did not look at him, nor did he fulfill his need. He went to Hazrat Uthman bin Hanif and complained about it. Then he said: Go to the place of ablution and perform ablution. Then go to the mosque and pray two rak'ats. Then say, O Allah! I am praying to you. I am concentrating on you through the Prophet Muhammad (peace be upon him). (Al-Mujam Sagir, Hadith No. 506, Al-Mujamul Kabir, Hadith No. 6311, At-Targhib wat Tarhib, Hadith No. 1017) At the end of this hadith it is clear that the man did that. He also had two confessions. As a result, Hazrat Uthman (RA) respected him and fulfilled his need. Regarding the sanad of the hadith # Imam Tabarani said in the case of the said hadith: (Al-Mujam Sagir-104) # Allama Munjiri has also supported this statement. (At-Targhib wat-Tarhib-1/242) # Allama Ibn Hazar Makki said: رواه التبرانى بسند جيد. (Hashiyah Ibn Hazar Makki Alal Ijah fi Manasikil Hajj Linnabbi-500, Egypt) Besides, it is also proved in terms of tradition and narration as well as dirayat or logic. For, the oscillation which is proved by the first description includes both the conditions. (Nashrut Tib-253) See the same statement - Shifahus Sikbam lis Subki-125, Wafaul Wafa lis Samhudi-2/420) E.g.
10. Allama Sayyed Samhudi- Wafaul Wafa-2/422.
11. Allama Tajuddin Subaki Rah: - Shifaus Sikbam-120.
12. Allama Alusi Hanafi Rah: Ruhul Maani-6/128.
13. Shah Waliullah Muhaddese Dehlabi Rah: Hujjatullahil Balega.
14. Shah Muhammad Ishaq Muhaddese Dehlabi- Miatu Masail-35.
15. Shah Muhammad Ismail Shaheed- Takbbiatul Iman-95.
16. Maulana Abdul Hai Laksheubi- Majmua Fatawa-3/23.
17. Maulana Hussain Ali Saheb- Bilugatil Hier-1/354.
18. Mufti Azizur Rahman, Fatawa Darul Uloom Deoband-5/431, 423, 424, 441. 10- Maulana Rashid Ahmad Ganguhi Rah: - Fatawa Rashidia-1/6. 11- Maulana Mufti Shafi Rah: - Maareful Quran - 1/42, 44. 12- Deoband in the ulama in Akabir- Almuhannad wal Mufannad. It is permissible to give Osila to the elders, just as it is permissible to give Osila to the Prophet (peace be upon him), it is also permissible to give Osila to the elders. See-
19. Imam Abu Abdullah Muhammad Bin Muhammad Al-Abdari Almaleki (Ibnul Hajj) - Madkhal-1/255)
20. Allama Ibn Hazar Makki Rah: - Hashiyaye Ibn Hazar Makki Alalaijah fi Manasikil Hajj Linnababi-500.
21. Allama Alusi Rah: Ruhul Maani-6/128.
22. Ashraf Ali Thanbi Rah: Nashrut Tbib-302-303.
23. Kabir Allama Zafar Ahmad Usmani in Muhaddisi - Imdadul Ahkam-1/41.
24. Maulana Mufti Mahmud Hasan Ganguhi Rah-Fatawa Mahmudia-5 / 138-137)
25. Maulana Khair Muhammad Jalandhari Rah: Khairul Fatawa-1/198. An incident of Imamul Munazirin Maulana Muhammad Amin Safdar: I (Muhammad Amin Safdar) went to Umrah. I went there that day and prayed: You accept my supplication through your prophet! There was a policeman standing there. He looked at me and said- شرك شرك شيرك! Shirk! I said- ليس بشرك that is not shirk. Rather it is Osila. The police said: Tawassul baalaamal la balzat osila amal is with the person and not with the person. That is, do a good deed and pray that, O Allah! Please accept my prayers for the blessings of this good time. Not with the person's osila. Do not pray in such a way that, O Allah! Please accept my prayers for the blessings of this saint. Moreover, Amal is not the beloved person of Allah. I replied: Allah says يُحِبُّهُمْ وَيُحِبُّونَهُ ie those whom He loves and they will love Him. (Surat al-Ma'ida: 54) Allaah says in this verse that He loves the individual and the people also love Him. Individuals on both sides. No time. The man replied: The person is not loved, but the deeds are loved. A good quality among them is that they become silent when they hear the Qur'an. The man fell silent. Then the man was leaving. I said in a loud voice: "By what means shall I give Osila?" In response, the man began to say: First perform two rak'ats of nafl prayer! Then pray and say with Osila- O Allah! Accept my supplication in these two rak'at prayers! ” I said: Your and my two rak'at prayers are dear to Allah, but the Prophet (peace be upon him) is not dear to Allah? It's amazing. " The man listened to me and left. (Yadgar Khutubat, slightly abbreviated) 6463767328