Tabarruq: A khutbah based on the Kufr statement directed towards Ataullah Shah Bukhari. 1957239742

The video of that sermon came to us long ago. We heard it well. The filling of the voice is also beautiful. The statements are also excellent. But the statement of one place has left us in doubt. At one point in the sermon there is a statement which contradicts the unanimous Aqeedah of Ahl as-Sunnah wal Jamaat. At the same time, there is hatred in the Sahabah and insults towards the Prophet (peace be upon him). That part is - and the one who is blessed with a prophet who is a guardian, the one who is virtuous, the one who is virtuous, the one who is virtuous, the one who is virtuous, the one who is virtuous, the one who is virtuous, , Then destruction and severe punishment for him. This part of the sermon clearly means that it cannot be the sermon of Ataullah Shah Bukhari. Or even if it is a sermon of Ataullah Shah Bukhari, then this disgusting part is definitely not of Ataullah Shah Bukhari. We will look at the statements made by Ahl-e-Sunnat wal Jamaat towards the Aqab Ulama on the basis of which they are following. Since Ataullah Shah Bukhari is a follower of Ahl-e-Sunnat wal Jamaat's Maslaq, how can he attribute the destruction and severe punishment to the Prophet's acceptance of Tabarruq? However, the ummah agrees with all the ulama that the acceptance of Tabarruq by the Prophet (peace be upon him) is not only permissible but also a matter of virtue. Numerous incidents have been narrated from the Companions of the Prophet (peace and blessings of Allaah be upon him) so that the Companions of the Prophet (peace and blessings of Allaah be upon him) obtained Tabarruq. Therefore, this sermon cannot be of Ataullah Bukhari. Originally this sermon was delivered by the great Beyadab Ahmad Saeed Chatururi of the time. Who used to recite it in his Friday sermon. What is Tabarruq briefly called here? Evidence of Tabarruq is presented. What is Tabarruq? The word tabarruk comes from barakat. So Tabarruq means taking blessings. What is Barkat? The author of Lisanul Arab wrote, البَرَكة: النَّماء وَالزِّيَادَةُ. والتَّبْريك: الدُّعَاءُ للإِنسان أَوْ غَيْرِهِ بِالْبَرَكَةِ Translation- Blessed is to grow and increase. And the blessing is to pray for blessings for people or anyone else. (Lisanul Arab-10/46) Allama Ragheb Isfahani has written in Mufradatul Quran about blessings, to be blessed in any thing means to have goodness and good fortune from Allah. And Tabarruq is said to seek that welfare and good fortune. For this reason, there are numerous narrations from the Companions of the Prophet (peace and blessings of Allaah be upon him) on how to obtain Tabarruq with the objects used by the Prophet (peace and blessings of Allaah be upon him). Some examples are quoted below: 1 The Prophet (peace and blessings of Allaah be upon him) once asked for a pot of water. Then Mubarak washed his face with his hands in that container. At the same time he cooled in it. Then he said to the two disciples present there, Drink it, and pour it on your face and neck. (Bukhari Sharif-1/93, Hadith No.188, 185) The Hadith came to Bukhari, in the words of Bukhari: وقال أبو موسى: دعا النبي صلى الله عليه وسلم بقدح فيه ماء, فغسل يديه ووجهه فيه, ومج فيه, ثم قال لهما : «اشْرَبَا مِنْهُ ، وَأَفْرِغَا عَلَى وُجُوهِكُمَا وَنُحُورِكُمَا» 2 When the Prophet (peace and blessings of Allaah be upon him) used to perform ablution, See Sahih Bukhari-1/94, Hadith Nong-189, 186) Origin Arabic- 189 - حدثنا علي بن عبد الله, إبراهيم بن يعر الله, إبراهيم بن يعد, قال: حدثنا أبي, عن صالح, عن ابن شهاب, قال: أخبرني محمود بن الربيع, قال «وهو الذي مج رسول الله صلى الله عليه وسلم في وجهه وهو غلام من بئرهم» وقال عروة, عن المسور, وغيره يصدق كل واحد منهما صاحبه «وإذا توضأ النبي صلى الله عليه وسلم كادوا يقتتلون على وضوئه 3 Prophet peace be upon him It was time to visit Jaber R. when he was ill. After leaving there, he performed ablution, then at the end of ablution he sprinkled the remaining water on Hazrat Jabir r, so that Hazrat Jabir r regained consciousness. (Sahih Bukhari-1/94, Hadith No-191, 194) Arabic Lesson - 194 - حدثنا أبو الوليد, قال: حدثنا شعبة, عن محمد بن المنكدر, قال: سمعت جابرا يقول جاء رسول الله صلى الله عليه وسلم يعودني, وأنا The patient does not have a mind, so he accepted it and got rid of it from his ablution. إِنَّمَا يَرِثُنِي كَلاَلَةٌ ، فَنَزَلَتْ آيَةُ الفَرَائِضِ 4 Before the sweat of the Prophet (peace be upon him) fell on the ground, the Companions used to take it in their hands. He used to rub it on his face and body with his hands. (Sahih Al-Bukhari 1/100) is that the ibarata قال عروة, عن المسور, ومروان خرج النبي صلى الله عليه وسلم زمن حديبية فذكر الحديث: «وما تنخم النبي صلى الله عليه وسلم نخامة, إلا وقعت في كف رجل منهم, فدلك بها وجهه وَجِلْدَهُ (Sahih al-Bukhari, Kitab al-Wudoo ', Bab al-Buzqaq wa al-Mukhaat wa nahwuh fi al-thawub) 5 (Sahih Bukhari-2/822, Hadith No. -3909, 3697 Arabic Lesson - 3909 - حدثني زكرياء بن هشام بن عن عروة, عن أبيه, عنهاء رضي الله عنها: أنها حملت بعبد الله بن الزبير, قالت: فخرجت وأنا متم فأتيت المدينة فنزلت بقباء فولدته بقباء, ثم أتيت به النبي صلى الله عليه وسلم فوضعته في حجره, ثم «دعا بتمرة فمضغها, ثم تفل في فيه, فكان أول شيء دخل جوفه ريق رسول الله صلى الله عليه وسلم, ثم حنكه بِتَمْرَةٍ ثُمَّ دَعَا لَهُ ، وَبَرَّكَ عَلَيْهِ ৬ Narrated from Hazrat Abdullah bin Zubayr (may Allah be pleased with him). With the blood that came out by blowing the horn, he said, "Take this blood, then let it flow to the place where No one is visible. Hadrat Abdullah bin Zubayr drank it instead of pouring it. When Hazrat Abdullah bin Zubayr came back. Then the Prophet (peace be upon him) asked, "What did you do with that blood?" Hazrat Abdullah bin Zubayr replied, "I have shed that blood in a hidden place which is hidden from human sight." The Prophet (peace and blessings of Allaah be upon him) understood the condition of his Ashek. Said, do you think he drank the blood? Ibn Zubayr said, "Yes, I have drunk it." The Prophet (peace and blessings of Allaah be upon him) then said, 'Whoever bleeds with my blood will not be touched by the fire of Hell.' The verdict of the people was that the physical strength and fortitude of Hazrat Abdullah bin Zubayr was acquired through this blood. (Al-Khasaysul Kubra-116, Al-Ahadisul Mukhtarah by Ziauddin Almakdisik, Hadith No. 26, Al-Mustadrak Alas Sahihain, Hadith No. 6343, Al-Ahad Walmasani by Abu Bakr Ashayabani, Hadith No. 57)

1. “Sabilul Huda War Rashad” by Muhammad Bin Yusuf Ashshami - Chapter 4, Fi Tabarruki Ashabihi R. 2- Abu Nuaim Ahmad bin Abdullah Al-Isfahanikrit "Hulayatul Awlia wa Tabkatul Asfia" - Chapter of Abdullah bin Zubayr. 3-Ahmad bin Ali Almakrizikrit "Imtaul Asma" - Chapter of Abdullah bin Zubayr. 4-Ali Ibn Ibrahim's "Insanul Uyun fi Sirati Amini Mamun" - Gahwaye Uhud Chapter. Imam original Arabic text of the book is that suyuti Rh alakhasayesula Kubra اخرج البزار وأبو يعلى والطبراني والحاكم والبيهقي عن عبد الله بن الزبير انه اتى النبي صلى الله عليه وسلم وهو يحتجم فلما فرغ قال يا عبد الله اذهب بهذا الدم فاهرقه حيث لا يراك أحد فشربه فلما رجع قال يا عبد الله ما صنعت قال جعلته في أخفى مكان علمت انه مخفي عن الناس قال لعلك شربته قلت نعم قال ويل للناس منك وويل لك من الناس فكانوا يرون أن القوة التي به من ذلك الدم 7 Prophet peace be upon him, his hair Mubarak, the companions of the distribution of the . The Companions were also eager to collect it. He used to collect it and keep it as much as possible. It has been narrated in the hadith that the Prophet (peace and blessings of Allaah be upon him) made the day of Qurbani halak. Then he said to Hazrat Abu Talha with his hair, "Distribute these among the Companions." Hazrat Khalid bin Walid said that he always kept the front hair of the Prophet (peace be upon him) under his hat. Thanks to this, he was always victorious. (Sahih Muslim, Kitab manasika, baby bayani annasasunnata Yaman Naharin, alakhasayesula Kubra 117) Sahih Muslim Arabic pathah 326 - ۞ وحدثنا ابن أبي عمر, حدثنا سفيان, سمعت هشام بن حسان, يخبر عن ابن سيرين, عن أنس بن مالك, قال : «لما رمى رسول الله صلى الله عليه وسلم الجمرة ونحر نسكه وحلق ناول الحالق شقه الأيمن فحلقه, ثم دعا أبا طلحة الأنصاري فأعطاه إياه, ثم ناوله الشق الأيسر», فقال: «احلق فحلقه, فأعطاه أبا طلحة», فقال: «اقسمه بين This narration is also found in Sahih Ibn Khuzaymah, Hadith No. 2926, Sahih Ibn Hibban, Hadith No. 379, Musakadrake Hakim كتاب المناسك ، باب بيان ان السنة يوم النحر أن يرى ثم ينحر ثم يحلق والإبتداء الخ) Translation- By the Prophet Is created. At the same time, the legitimacy of collecting it for blessings is proved. Alakhasayesula Kubra Arabic text of R suyuti narrations are: اخرج سعيد بن منصور وابن سعد وأبو يعلى والحاكم والبيهقي وأبو نعيم عن عبد الحميد بن جعفر عن أبيه ان خالد بن الوليد فقد قلنسوة له يوم اليرموك فطلبها حتى وجدها وقال اعتمر رسول الله صلى الله عليه وسلم فَلَقَ رَأس ف فَابتدر النَّاس جَوَانِب شعره تسبقتهم إِلَى ناصيته فجعلتها في هَذِه القلنسوة فَلم أشهد قتالا وَهِي معي إِلَّا رزقت النَّصْر 2-Mustadrake Hakem, Hadith No. 5299. 3-Dalailun Nabuyah Liabi Naeem Alisfahani, Hadith No. 38. 4-Dalailun Nabuyah Lilbayhaqi, the hat chapter of Khalid bin Walid r. 5-Majmauz Yawaid-9/349. িত Narrated by Hazrat Sahal bin Saad. Water was offered to the Prophet (peace and blessings of Allaah be upon him). The Prophet (peace and blessings of Allaah be upon him) drank a little water from that water. To the right of the Prophet (peace be upon him) sat a young Companion. (That Companion is Hazrat Abdullah bin Abbas) On the other side there were many great Companions sitting. The Prophet (peace and blessings of Allaah be upon him) said to the young Companions, "If you allow me, I will give the remaining water to the adults." Because, Haq is the person sitting on the right side) Then Hazrat Abdullah bin Abbas said, I swear by God! O Messenger of Allah: I will not give preference to anyone over what you have earned. Then the Prophet (peace and blessings of Allaah be upon him) extended the cup of water towards him. (Sahih Al-Bukhari II / 840, Hadith No. 5620, 5297) are: ibarata Arabic hadith عن سهل بن سعد رضي الله عنه: أن رسول الله صلى الله عليه وسلم أتي بشراب فشرب منه, وعن يمينه غلام, وعن يساره الأشياخ, فقال للغلام : أْ أَْتَأْذَنُ لِي أَنْ أُعْطِيَ هَؤُلاَءِ؟ فقال الغلام: فقال الغلام: فقال الله يله قال: فتله رسول الله قال: فتله رسول الله إ صلى الله عليه وسلم في يده 9 Imam Ahmad Bin Abdullah Zayed told Hadith from his father Zayed Rah. He said that on the day of Eid-ul-Adha, he saw the Prophet (peace and blessings of Allaah be upon him) distributing the meat of his sacrifice. But he and his companions did not get any share from that gosht. Then the Prophet (peace and blessings of Allaah be upon him) shaved his head. Then he ordered to distribute his hair. Then cut the nails. And he gave it to Hazrat Zayd and his companions and other Companions. (Yadul Maad-260, Hadith No. 354, Sabilul Huda War Rashad) The Arabic text of this Hadith is: شهد النبي - صلى الله عليه وسلم - عند المنحر, ورجل من قريش, وهو يقسم أضاحي فلم يصبه شيء, ولا صاحبه فحلق رسول الله - صلى الله عليه وسلم - رأسه في ثوبه, فأعطاه فقسم منه على رجال, وقلم أظفاره فأعطاه صاحبه, قال: فَإِنَّهُ عِنْدَنَا مَخْضُوبٌ بِالْحِنَّاءءِ وَالْكَتَمِ يَعْنِي شَعْرَهُ. 10 Narrated by Hazrat Asma bint Abi Bakr. He took out a Tayalisi sheet and said that the Prophet (peace and blessings of Allaah be upon him) used to wear it. We wash it and use it to treat the sick. (Sahih Muslim-II / 190-191, Hadith No. 2069, sunanula lilabayahaki Kubra, Hadith No. 4210) are: ibarata Arabic tradition فرجعت إلى أسماء فخبرتها, فقالت: هذه جبة رسول الله صلى الله عليه وسلم, فأخرجت إلي جبة طيالسة كسروانية لها لبنة ديباج, وفرجيها مكفوفين بالديباج, فقالت: هذه كانت عند عائشة حتى قبضت, فلما قبضت قبضتها, وكان النبي صلى الله عليه وسلم يلبسها, فنحن نغسلها للمرضى يستشفى بها the Hadith under the al-Nawawi rah wrote: وفى هذا الحديث دليل على استحباب التبرك بآثار الصالحين وثيابهم (صحیح مسلم ، باب تحريم استعمال اناء الذهب والفضة على الرجال والنساء الخ -2 / 190-191 Translation- 190-191) Numerous such narrations have been narrated from the Companions and the Tabi'is and the Tabi'is, which is clearly the religion of the Prophet (peace be upon him) and Buzurghan and Tabarruq bears evidence of attainment by their objects. সুতরাং যে ব্যক্তি এরকম জঘন্য কথা ও বদদুআ জুমআর খুতবায় বলে যে, او يتبرك بغيره من نبى وولى وتقى ونقى ونسيم وحسين وجميل وصغير وكبير فعليه الخسران والوبال অনুবাদ- অথবা যে ব্যক্তি তাবাররুক হাসিল করে আল্লাহ ছাড়া কোন নবী, ওলী, বুযুর্গ, মুত্তাকী, পরহেযগার, উত্তম, অনুপম, বা ছোট বড় কারো দ্বারা, তাহলে তার জন্য ধ্বংস ও কঠিন শাস্তি। তার ক্ষেত্রে শুধু এতটুকুই বলা যায় যে, লোকটি পথভ্রষ্ট এবং সুনিশ্চিত ফাসিক। সুতরাং এ খুতবাটি কিছুতেই জুমআর খুতবায় পড়া জায়েজ হবে না। যেখানে সাহাবায়ে কেরামকেই গালাগাল করা হচ্ছে। যেহেতু সাহাবাগণ তাবাররুক হাসিল করেছেন রাসূল সাঃ থেকে। আর খোদ রাসূল সাঃ নিজেই তাবাররুকের জন্য নিজেই আদেশ দিয়েছেন ও প্রলুব্ধ করেছেন। সেখানে নবী ও বুজুর্গদের থেকে তাবাররুক হাসিলকারীদের উপর ধ্বংস আর শাস্তির কথা বলা কতটা মারাত্মক বিভ্রান্তিকর এবং নিকৃষ্ট মানসিকতা তা ভাষায় প্রকাশ করার মত নয়। আহলে সুন্নত ওয়াল জামাআতের আকিদা পরিপন্থী এ খুতবা পড়া কোন মুসলমানের জন্য জায়েজ হবে না। তবে যদি উক্ত অংশটিকে বাদ দিয়ে বাকি খুতবা পড়া হয় তাহলে কোন সমস্যা নেই। আল্লাহ তাআলা আমাদের বিভ্রান্তিকারীদের বাতিল আকিদা থেকে মুসলিম জাতিকে হিফাযত করুন। Amen. ছুম্মা আমীন। 4384381365