
Question
We have been noting that maktabs are being recorded in different areas of the city and in almost all the Shariah mosques in the Pallabi area. It is noteworthy that the teachers are giving religious education to the boys and girls sitting in the mosque in exchange. The students are also using the fans, lamps etc. of the mosque during their time. There is noise. Even though the maktab has been going on for a long time, the idea of building a house for the maktab individually is not among the teachers and parents of the students. In fact, mosques are not temporary; Rather one has become an approved permanent madrasa. Of course, the need to give religious education to the children of Muslims should be present in everyone. It should also be decided how and where it will be. The question is, is it permissible to teach children inside the mosque or on the verandah with such an exchange? If it is not valid, it would be helpful to know what legal action should be taken. 8228269894
Answer
- حامداومصلياومسلما، بسم الله الرحمن الرحيم -
It is obligatory on every Muslim to learn the necessary religious knowledge. There must be adequate religious institutions for this purpose in every area. Where the essentials of religion will be taught correctly. But in most parts of our country, different institutions have not been formed in that way. This is why it is essential to introduce a religious maktab next to every mosque or in the mahalla. And it was not difficult when the people of the society thought about this issue. But it is a matter of regret that so far in many areas there is no separate system by which that obligation will be fulfilled. For all these reasons, the mosque-based maktabs have been introduced as per the need. Besides, religious training is an important part of the mosque. The Prophet (peace and blessings of Allaah be upon him) laid the foundation of religious education in the mosque of the Prophet (peace and blessings of Allaah be upon him). However, jurists have forbidden the introduction of religious education in mosques with salaries and wages. Therefore, pay-based religious education cannot be introduced in mosques permanently. Yes, in the current context, as long as there is no separate arrangement for religious education in each area, it can be done in the mosque as a temporary measure. It is to be noted that the jurists have validated religious training in times of need and temporarily in the mosque in exchange for a fee. However, it is noteworthy that: A. Ustad, Talib Ilam will all keep a watchful eye on the etiquette of the mosque. Etiquette will be refrained from. B. It is the duty of all Muslims in the area to set up separate Maktab Madrasas in their respective areas that meet the needs of religious education and to transfer the Maktab of the mosques there. C. Absolutely ignorant children, who cannot protect the sanctity of the mosque, will not be given a chance to come. In the same way, girls who have reached the age of veil will not be allowed to come to the mosque. Will arrange education for them with screen in their own home. D. Since the mosque-based maktab has been in vogue in our country for a long time. In this the children of the donors and the worshipers are educated. Therefore, the necessary use of mosque mats, electricity, etc. for this maktab will be considered valid in view of the tacit consent of the donors. 6797574687
- والله اعلم باالصواب -
* This Fatwa was translated by Google Translate.
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Source
- খুলাসাতুল ফাতাওয়া, Part: 1, Page: 229
- ফাতাওয়া খানিয়া, Part: 1, Page: 65
- ফাতাওয়া হিন্দিয়া, Part: 1, Page: 110
- ফাতহুল কাদীর, Part: 1, Page: 369
- আলবাহরুর রায়েক, Part: 2, Page: 35
- আননাহরুল ফায়েক, Part: 1, Page: 290
- রদ্দুল মুহতার, Part: 6, Page: 428
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