
The Prophet (peace and blessings of Allaah be upon him) replied to a deceptive statement throughout his life 8241963237
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Question
Assalamu Alaikum. For a long time I was very worried about this. That is, the Ahl as-Sunnah wal Jamaat Hanafis claim that the Prophet (peace be upon him) used to do Rafi Yadain at one time, but later gave it up. That is why it is Sunnah for us not to do Rafi Yadain. However, a brother of Ahl al-Hadith came to me and claimed that there is a hadith in Sahih Muslim which mentions that Malik Ibn Huwairis (R) used to do Rafi Yadain during ruku '. And according to the claim of the Ahl al-Hadith brother, Malik Ibn Huwairis (R) converted to Islam in the 9th Hijri, which was written by Maulana Amin Safdar (R) in one of his books. And Huzur Pak (SAW) left us in 10th Hijri. So the meaning of this word is that Huzur Pak (SAW) did Rafi Yadain even towards the end of his life or Sahaba also did Rafi Yadain till 9th Hijri. So when did Rafi Yadain leave, in the 10th Hijri? Please answer me as soon as possible, I beg you to relieve me. 6392654971
Answer
- حامداومصلياومسلما، بسم الله الرحمن الرحيم -
If the evidence of the so-called Ahl al-Hadith brothers in Ghair is that since Malik bin Huwairis came in the last days of the Prophet (peace be upon him). So what he did is the last act of the Prophet. So it must be. So let us see what other narrations have come from Malik bin Huwairis regarding raising hands in prayer. On the authority of Malik Ibn Al-Hawirith, the Prophet (peace and blessings of Allaah be upon him) said: He saw the Prophet (peace and blessings of Allaah be upon him) raising both his hands in prayer. When he bowed, when he raised his head from bowing, and when he prostrated, and when he raised his head from prostration. He even used to put his hand along his ear. Shaykh Nasiruddin Albani said: The hadith is saheeh. (Sunan Nasai Bi'ahkamil Albani, Hadith No. 1075) The authentic narration from Malik bin Huwairis (may Allah be pleased with him) who went to Ruku with the hadith of Malik bin Huairis (may Allah be pleased with him) Rafi Yadain also did the time of getting up. Then, according to the principles of the so-called Ahl al-Hadith brothers, the last act of the Prophet (peace and blessings of Allaah be upon him) is to go in prostration and to get up from the prostration. But why don't they accept this saheeh hadeeth of Malik bin Huwairis in spite of being the last act of the Prophet (peace and blessings of Allaah be upon him) in proportion to their principles? It is not a sign of a believer to accept one part of the same hadith and leave another part. Allaah has declared that this is the sign of the hypocrites. أفتؤمنون ببعض الكتاب وتكفرون ببعض فما جزاء من يفعل ذلك منكم إلا خزي في الحياة الدنيا ويوم القيامة يردون إلى أشد العذاب وما الله بغافل عما تعملون (2:85) then kiyadansa believe the Book and disbelieve in kiyadansa? Those who do so have no choice but to suffer in this worldly life. On the Day of Resurrection they will be brought to the severest punishment. God is not unaware of what you do. (Surat al-Baqara, 65) Our Question to the Named Ahl al-Hadith Brothers 2 Show a saheeh sareeh hadeeth that the Prophet (peace and blessings of Allaah be upon him) performed the last prayer of his life with Rafi 'Yadan. 3 The last prayer of the last life of the Prophet (peace be upon him) that came to the Prophet in the mosque and fell behind Abu Bakr Siddiq (peace be upon him). In that prayer, the Prophet (peace be upon him) or the Companions or Abu Bakr Siddiq (may Allah be pleased with him) said: 4 You perform rafaye iyadain in 10 places of four rak'at prayers, such as at the beginning of the first and third rak'ats, and at the beginning of the four rak'ats and getting up. And in 18 places, Rafi doesn't do iyadain. For example, at the beginning of the second and third rak'ahs, before and after the prostration. Prove the proof of this doctrine with Sahih Sareeh Hadith. If there is any saheeh sareeh narration that the prayer will not take place if you do not do iyadain in 5 rafi, present it. আছে On page 59 of the 1st volume of Tirmizi Sharif it is stated that many Companions were advocates of not doing iyadain in Rafi. Now the question is, did they not pray? Did they follow or oppose the Prophet? Weren't they right-wingers? Are they heavenly or hellish? The call to give the answer to all the above questions with saheeh sareeh narration is given to the named Ahl-e-Hadith brothers who are claiming the action on the hadith. Lutfur Rahman Faraji 7977441841
- والله اعلم باالصواب -
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