When it is permissible to gossip, when it is not permissible 4267469749

For the reasons mentioned in the question, it is permissible to gossip to a person who can solve it, or can be saved from its evil, otherwise it would be permissible to gossip to the person who was in danger. But do not say excessive. Rather, as far as saying, people can be safe from the evil of the bad person, so to speak. There are six reasons why backbiting is permissible. E.g.

1. To live below oppression, to save others. You can gossip to someone who can resist it.
2. You can gossip to someone who has the power to stop you from asking for help to stop it.
3. It is permissible to present the main issue by gossiping to know the Shariah solution about the issue. As it is said that such a person has wronged me, so is it permissible for me to hurt him? Etc.
4. It is permissible to gossip to save ordinary Muslims from religious and worldly deception and evil. Such as testimony, hadith, narrator of Asar and history, writer, speaker, etc., to tell the guilt in public, so that people can be saved from his deception and lies. For example, Matiur Rahman Madani, Tausifur Rahman, such erroneous mentality and the guilt of lying people to tell people is permissible to protect the faith of ordinary Muslims.
5. Revelation, if one disobeys the Shari'ah, then it is up to the person to describe his evil deeds to those who can avoid being confused by it. If someone drinks alcohol in public, then it is permissible to slander him directly in front of people. As if no one would dare to do such a bad thing in the future.. To reveal someone's identity. Like someone is blind. He needs to be identified. But no one knows the name. But everyone recognizes Kana. At that time, it is permissible to say Kana, even if it is backbiting outwardly. There will be no sin of backbiting. (Tafsir Ruhul Maani - 14/242, Surah Hujrat - 12) 3124262343