Imamate of Alia Madrasa teacher 7953975731

A few things need to be known as an introduction before the main answer.

1. Co-education and joint education for men and women is not supported by Islam. This is a foreign education system. At one time there was a separate system in schools and colleges. Later, co-education was introduced in imitation of the West and unfortunately now it has also penetrated into the religious educational institutions of the Alia system. From the point of view of Sharia, it is completely illegal and contrary to the principles of Islam. Even if the girls are wearing burqas, co-education is not acceptable in Sharia. Because a student in school is not just a silent listener; He has to listen to the teacher as well as read and listen to questions if necessary. In this way he has to show the writing, he has to show the housework. None of this happens when his classmates sit next to stranger students and face-to-face and directly with the stranger male teacher. Needless to say, all these activities are against the basic instructions of the Qur'an. In verse 53 of Surah Al-Ahzab, Allaah says (interpretation of the meaning):وإذا سألتموهن متاعا فاسألوهن من وراء حجاب ذلكم أطهر لقلوبكم وقلوبهن وما كان لكم أن تؤذوا رسول الله ولا أن تنكحوا أزواجه من بعده أبدا إن ذلكم كان عند الله عظيماMeaning: And if you ask his (the Prophet's) wives for something, you will ask from behind the curtain. This is the cause of greater holiness for your hearts and for their hearts.The famous commentator Imam Qurtubi rah. Discussing this verse, he said that in this verse Allah has allowed the wives of the Prophet (peace and blessings of Allaah be upon him) to ask for something from behind the curtain or to ask for any masala. Ordinary women are also included in the above order. (Tafsir Qurtubi 14/146)The wives of the Prophet (peace and blessings of Allaah be upon him) are the mothers of all believers. But when it comes to dealing with them or talking to them, they have been asked to do so from behind the scenes. Then it is easy to guess how important the command should be in the case of other ordinary foreign women.
2. Imamate is an important and glorious duty in the eyes of the Shariah. The Prophet (peace and blessings of Allaah be upon him) mentioned its importance in various hadeeths. In a hadith, Irshad has said that Imam is the custodian of the prayers of the worshipers. (Jame Tirmizi 1/29)In another hadith, if you want your prayers to be accepted, then your Imam should be your best person. Because the Imam is the representative between you and your Lord. (Mustadrake Hakem 4/238)Therefore, the jurists say that the Imam must be a saheeh aqeedah, a God-fearing person, a follower of the Sunnah, a pure reciting scholar.
3. It is the duty of the mosque committee or the people of the mahalla to make a deen-pious scholar an imam. It is obligatory on them to perform this duty with complete honesty and devotion. If they neglect it, they will be guilty.After the above introduction, the main answer is-Since co-education is not permissible in Islam, and an imam teaching in such an institution means cooperating in illegal activities, which cannot be desirable in any way. Therefore, the duty of the mosque committee in this case is to request the imam to give up teaching in such institutions. If he still does not give it up, then a devout believer and a scholar with the above qualities will be appointed as the Imam. 5791579454